"Thy word is a lamp unto my
feet, and a light unto my path."
Psalm 119:105
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ANOTHER
LOOK AT AN OLD SUBJECT
DOES
GOD ACCEPT INSTRUMENTAL MUSIC?
I
was recently examining an article by John Piper, a denominational
minister, on this subject. I believe he does really understand
the problem. He made two statements that summarize his, and
perhaps the belief of many others. He wrote:
“There's a view of church life that says we should
only do what the Bible commands us to do in worship: the
regulative principle. Another view says we are free to do
whatever the Bible doesn't forbid us to do.”
When
I looked at his examples I was disappointed to find he did not
use items that are actually involved in our worship, but things
that did not pertain to worship. Here are his points: “…virtually
nobody only does what the Bible commands them to do. The Bible
doesn't tell them what kind of shirt to wear. It doesn't tell
them whether to stand at the front or the back when they
preach.” He also added: “And the people who say
that we are free to do whatever the Bible doesn't prohibit have
to come to terms with the reality that you have to work with
principles. For example, preaching with a bathing suit on: the
Bible doesn't forbid it, but if a preacher walked out with a
bathing suit….” His thought was, who would
listen to the preacher?
Notice
the shirt we wear, where we stand, and bathing suits are not a part
of any aspect of worship. Let me give some example of what would
be a fair example. The “regulative principle” would say when we
partake of the Lord’s Supper, we must use only unleavened bread
and only the fruit of the grape. On the other hand, the position
that insists that “we are free to do whatever the Bible doesn’t
forbid us to do” is acceptable, the following must be acceptable.
This position insists God would approve if we can put a piece of
unleavened bread in a hamburger, and pour a little grape juice in
a glass of Coke. That is the difference in these two concepts.
While
this sets the positions before us, but does not prove anything.
What we need to do is look for Biblical examples to help us
understand how God would react to these two positions. Does God
care how we worship as long as we do worship Him.
Genesis 4:3-5 And in process
of time it came to pass, that Cain brought of the fruit of the
ground an offering unto the LORD. And Abel, he also brought
of the firstlings of his flock and of the fat thereof. And the
LORD had respect unto Abel and to his offering: But unto
Cain and to his offering he had not respect. And Cain was very
wroth, and his countenance fell.
We
need to add a passage in Hebrews to fully understand what
happened in the Genesis account. Hebrews 11:4 “By
faith Abel offered to God a more excellent sacrifice than Cain….” And
couple that passage with Romans 10:17 “So
faith cometh by hearing and hearing by the word of God.
What
Cain and Abel offered did make a difference. According to
Hebrews and Romans, God did not tell Cain he could not offer
the fruit of the ground. Therefore according to some, God should
have accepted his worship, but God did not accept his worship.
Also understand Cain’s worship was “excellent”, for the Bible
uses the term describing Abel’s sacrifice as “more excellent”
than Cain’s. Therefore, though Cain offered an excellent
sacrifice, God rejected it.
During
the Mosaic age we have another example to consider. The manner
of burning incense in the temple service was, according to the
Jews, as follows:
“One went and gathered the ashes from off the altar
into a golden vessel, a second brought a vessel full of incense,
and a third brought a censer with fire, and put coals on the
altar, and he whose office it was to burn the incense strewed it
on the fire at the command of the governor. At the same time all
the people went out of the temple from between the porch and the
altar.” ADAM CLARKE’S COMMENTARY.
I
want to share the following Leviticus 10:1 in two different
versions to help with clarity. First, the King James Version:
“And Nadab and Abihu, the sons of Aaron, took either
of them his censer, and put fire therein, and put incense
thereon, and offered strange fire before the LORD, which he
commanded them not.”
The second reading is from the Easy-To-Read Version:
“Then Aaron's sons Nadab and Abihu made a mistake.
They took their incense dishes and put some fire and incense in
them. But they did not use the fire that was on the altar—they
took fire from some other place and brought it to the LORD. This
was not what he had commanded.”
We saw in
Clarke’s Commentary how God wanted things to happen. But then we
read about the sons of Aaron and what they did. They did use
their censer with incense and fire. God didn’t tell them that
they could not do what they did. But He took their lives.
The
third example comes from the Christian Age. When Paul was writing
to the church at Corinth about their actions concerning the
Lord’s Supper, he actually covered this same concept. Consider 1
Corinthians 11:20-21:
“When you come together, it is not the Lord's supper
that you eat. For in eating, each one goes ahead with his
own meal. One goes hungry, another gets drunk.” [I used the
English Standard Version here to show that the church at Corinth
in their mind was partaking of the Lord’s Supper.]
Notice again in our age, the Christian age, the
Apostle Paul condemned the manner in which the Lord’s Supper was
being observed. I also want to stress that in no place did God
forbid the manner in which the Lord’s Supper was being observed
until the Apostle Paul corrected this congregation.
Mr.
Piper next made the following argument. He said, “I think this
fear of using instruments was based on the regulative principle
understood a certain way that said that in the New Testament you
don't find any instruments. ("Singing and making melody in
your hearts to the Lord.” Ephesians 5:19) is there, but nobody is
playing a harp or guitar or drum.) And I think that's a mistake
to limit it that way.”
At
the end of this argument Mr. Piper said “And I think that’s
a mistake to limit it that way.” But there is no authority in the
phrase “and I think”. The authority comes from God’s word. Truth
comes from God’s word. John 17:17 Sanctify them through
thy truth: thy word is truth. Does Mr. Piper believe God does not
have a right to command what He wants from us? I can just hear
Mr. Piper say to Noah, had he lived in that day, “Use gopher
wood”, but I think it’s a mistake to be limited to just gopher.
Is that example not saying exactly what Mr. Piper said? He
understands that we have a scriptural reason to sing, but he
thinks we can add instruments as well.
Mr. Piper
further said, “Another reason why this decision was made is that
accompanying music was considered an artificial way of arousing
the affections. They argued that God should rouse your
affections, and he should arouse your affections through truth,
not through the artificiality of sounds that make us feel
good. Well, there is a real danger in sounds, but goodness
gracious, if you're going to go that route then you've to do away
with singing, because the human voice can make a beautiful sound
that also is emotionally affecting.”
This is
one argument I have not heard used in defense of rejecting
instrumental music. First, I don’t know of anywhere in God’s word
that indicates instrumental music does or does not arouse
affections. Even if it does, what is the scriptural reason for
its acceptance or rejection? Doing what God asks of us is where
our focus should be. It is not about our emotions. It is about
our obedience.
Piper
concludes by saying, “God doesn't seem to be as afraid—whether
with instruments in the Old Testament or voices in the New
Testament—of possibly putting that stumbling block in our way. We
just need to make sure that the accompaniment is suitable to the
truth that we're saying and that we go through the sound and
through the truth to God himself.”
God is not
in the business of putting stumbling blocks in our way, but He is
in the business of telling us what to do. That is not a stumbling
block. Otherwise everything is commands might be a stumbling
block to some, as this passage indicates. 1 Corinthians
1:23 But we preach Christ crucified, unto the Jews a
stumbling block, and unto the Greeks foolishness;
We
need to remember the words of Samuel the prophet to King Saul
when he returned from defeating the Amalekites, “1 Samuel
15:22-23 And Samuel said, Hath the LORD as
great delight in burnt offerings and sacrifices, as in
obeying the voice of the LORD? Behold, to
obey is better than sacrifice, and to hearken
than the fat of rams. For rebellion is
as the sin of witchcraft, and stubbornness is
as iniquity and idolatry. Because thou hast rejected the
word of the LORD, he hath also rejected thee
from being king.”
Based
on this passage, God expects obedience over “a sacrifice of
praise” as we see in Hebrews 13:15 “By him
therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips
giving thanks to his name. If we are concerned about obedience,
we have authority from God’s word. If we are trying to “sacrifice
with musical instruments” there is no authority in God’s word,
and to obey is better than sacrifice.
I
realize much more could be said. If you have any questions
concerning this or any other subject send me an email and I will
respond as quickly as possible. But, let me ask, are you willing
to risk your soul and all eternity over this addition to God’s
worship?
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Feature Two: an article by R.
C. Oliver
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DODGES OF
THE HEALERS
October 12,
1952
Open
your Bible to Matthew chapter four to study some of the dodges
which are made by the so-called healers when they are called upon
to prove their doctrine!
Matthew
4:5-7 “Then the devil taketh him up into the holy city, and
setteth him on a pinnacle of the temple, And saith unto him, If
thou be the Son of God, cast thyself down: for it is written, He
shall give his angels charge concerning thee: and
in their hands they shall bear thee up, lest at any time
thou dash thy foot against a stone. Jesus said unto him, It
is written again, Thou shalt not tempt the Lord thy God.”
Several
years ago, I had a public discussion with a man who believed in
the perpetuity of miracles in Jesus’ name. He affirmed that
God-inspired miracles had not ceased. I took upon the platform
with me a small bottle which I informed him was filled with
poison, and I asked him to prove his doctrine by drinking the
poison, for, said I, “Mark 16:17-18 affirms ‘these signs shall
follow them that believe; In my name shall they cast out devils,
they shall speak with new tongues; They shall take up serpents;
and if they drink any deadly think, it shall not hurt them;
they shall lay hands on the sick, and they shall recover.’ Now,
Sir, you say you are working under this same commission, and
because you are, you have power to perform miracles, so just take
this bottle and drink the poison and prove to this audience that
it shall not hurt you.
Of
course, the man refused to drink the poison, nevertheless, he
realized that he was in a position before the audience from which
it would not be easy to extricate himself. His first attempt to
free himself from this embarrassment was to say that the text
meant that if a person “accidentally” drank, that is, drank not
knowing it to be poison that such an accident should not hurt him,
but that did not justify one’s drinking poison purposely. It was
soon shown that this text didn’t say anything about drinking
poison accidentally, but simply said that if they should
drink any deadly thing, regardless of how or why, that it should
not hurt them. Realizing that he was suffering defeat he next
attempted refuge in our text before us, Matthew 4:5-7.
In
referring to Matthew 4:5-7 he said that one is not to tempt God,
and that for one to drink poison on an occasion of that kind would
be to tempt God. However, soon realizing that he had misapplied
this text also, and recognizing that the audience knew it as well,
he called off the discussion three nights before it was to close,
and in this manner admitted unrecoverable defeat. Indeed, the man,
or woman, who claims the power to heal miraculously in Jesus’ name
today, cannot stand up under the hammering blows of New Testament
scriptures. Furthermore, “they do err, not knowing the scriptures
nor the power of God.”
We
shall therefore study the text to ascertain just what it means,
and at the same time I will show why it is not a suitable refuge
for the fake healers of today.
When the Lord said: “Thou shalt not tempt the Lord
thy God.” what did he mean? Surely, He did not mean that it is
wrong for men to “prove” God, for God commanded Israel to prove
Him when He said in Malachi 3:10 “prove me now herewith,
saith the Lord of hosts, if I will not open you the windows of
heaven.” What, then, is the meaning of our text? The word
“tempt” as is used in our text is a translation of the Greek word
(peiradzo) which is defined in Thayer’s Greek-English
Lexicon in the following manner: “To try or test one’s faith,
virtue, character, by enticement to sin; hence, acc. To the
content the same as to solicit to sin, to tempt.” It follows
therefore that the think that the Devil here did was to tempt the
faith, virtue and character of our Lord by enticing him to sin.
The Devil was tempting Christ with evil. But is this the kind of
tempting done, when we call upon the faith healers to produce a
miracle? Indeed, it is not, for we are only asking them to do what
they claim to be the Lord’s will through them! They claim it is
right to heal. We are not therefore tempting them to do evil, nor
are we tempting the Lord to do evil, when we ask them to do what
they themselves claim to be right. This, of course, if it were
true that God is still performing such miracles today.
Truly,
James says that “God cannot be tempted with evil, neither
tempteth he any man,” but it is not a temptation to do evil
when men are called upon to do that which is right. If it is
therefore right to heal the afflicted bodies of the suffering we
do not tempt the healers to do evil when we ask them to prove
their doctrine by an unquestionable demonstration! We are only
asking them to do that which they say is the right thing to be
done!
The
whole trouble is that the man doesn’t live who can produce a
God-inspired miracle today. It is hard after one has taught
falsehood so long and deceived so many people. Many times, they
take their money under false pretense. Sometimes two or three
times in a service, collections are taken enriching themselves
thereby. It is hard for such to openly acknowledge that they are
wrong and are simply out to deceive the people, and while doing
so, many times they make themselves rich. In fact, one excellent
way to test the faith of some of these so-called healers is to
simply not give them any money. After all, how many times did
Jesus take up a collection when He went about from place to place
healing the sick? Why don’t they follow Him all the way? If he
didn’t take up collections, in that they claim to be doing exactly
the same thing that He did, by the same power, and for the same
reason, then why do they take up a collection. In fact, sometimes
they take up several collections in the same service. I remember
that in one such meeting that I attended when I lived in Grand
Rapids, Michigan, they took up three collections in the same
service. That’s not the work of God, that is the work of religious
racketeers who are out to swindle the poor, honest, but unlearned
soul of his hard-earned dollar.
I
can remember hearing this woman, who was then a very prominent
so-called miraculous healer bragging one evening how she took five
dollars, the last five dollars from a poor mother who did not have
food in her house for her family. Not in a million years will one
be able to get me to believe that such subtle robbery is of the
Lord, and neither did the city officials in Grand Rapids.
But
then some might say: Jesus said in Matthew 12:39, “An evil
and adulterous generation seeketh after a sign; and there shall no
sign be given to it, but the sign of the prophet Jonas….” They
intend by this statement to classify me with an adulterous and
wicked generation. Indeed, because I ask for proof for an
unquestionable sign, they wish to classify me as such. But their
wish is not the reality. Not only so but may I remind them that
Jesus did give “one” sign—the sign of the prophet Jonah! And might
I say that one sign will suffice us, just one clear sign in which
there can be no doubt! You are within your rights, your New
Testament rights, when you ask for it, for Jesus through His
inspired apostle John commands us to “Try the Spirits,
whether they are of God, because many false prophets are gone out
into the world.” (1 John 4:1). Among these, I might add,
are all the so-called miraculous healers of this generation!!!! No
man or woman that lives can perform a miracle in Jesus’ name
today. All who claim such powers are “false prophets, deceitful
workers, transforming themselves into ministers of Christ. And no
marvel; for Satan himself is transformed into an angel of light.” (2
Corinthians 11:13-14). “Wherefore,” to one and
all I say, “be not unwise, but understanding what the will of
the Lord is.” (Ephesians 5:17).
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Feature
Three: Sandy's Women's Corner
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Editor's Note: You can read weekly
articles from Sandy at the following Web
site: abiblecommentary.com "Blog for Christian
Women"
CHRISTIAN
WOMEN PAGE
“I LOVE YOU
EVEN WHEN YOU ARE MAD AT ME”
I read a story recently about a young father who was
working one evening, unable to get home in time to say goodnight to
his children. His wife took the children to see their father at his
office before bedtime. The father sat and talked with the children
for a short time and then, anxious to get back to work, he hugged
them and rushed them out the door. While his wife was telling him
goodbye, his little daughter found a small piece of sheetrock in
the trash. She took out the sheetrock and wrote this message: “I
love you even when you are mad at me”. The child evidently felt the
anxiousness of her father; and to her, it appeared to be anger.
Later he found the message and realized that he had failed to let
his children know that he was under pressure, not upset with them.
He said that he failed to let them know he loved them.
It would seem to me that we may all be a little like
this dad, not just with our children, but also going about our
daily lives. We brush people off because we are in a hurry. We
ignore our children when they are trying to tell us something that,
to them, is the most important information in the world. We are
short with our spouse because we are busy with life.
This story particularly makes me think about the
children in our Bible classes. We enjoy teaching those children
that are eager to learn, remember the stories when we review them,
and tell them to their parents with great enthusiasm. But what
about the children that are not so eager to learn? What about the
ones that don’t read well? What about those that have trouble
remembering? Do we become frustrated or busy with the “smart kids”
and forget to show that we care about the others?
Many years ago, I attended a luncheon meeting where a
young woman read a story called “Letters from Teddy”. It was the
story of just such a child as those we often have in our Bible
classes. This was about a school teacher, but the story applies to
our Bible classes as well. The child was slow, and this young
teacher was impatient with him, marking the mistakes on his paper
with a red pen. The boy’s mother was very sick and eventually died.
He was left with a dad who was trying to be both father and
mother.
The story continues with the little boy giving the
teacher a half-empty bottle of perfume and a rhinestone bracelet
with part of the stones missing. When the teacher opened the gifts,
dabbed on some of the perfume and put on the bracelet, Teddy told
her she smelled just like his mom. At that point she realized how
she had failed this child. She made a commitment to do everything
she could do to help him the rest of the year. The boy was
successful, graduated from college, and eventually from medical
school. The teacher was overcome when he wrote her and asked her to
come sit where his mother would have sat at his wedding.
What a difference we can make in the lives of other
people. Surely Jesus had to be patient with the disciples as He
worked with them day after day for three years, teaching and
training them. Ananias had to be patient with Saul as he taught him
about the Lord and how wrong he had been to persecute Christians.
Paul shows his patience as he teaches Timothy and Titus what they
needed to do to be preachers of the gospel. The list is endless
from Scripture, and all are great example for us as we live day to
day as Christians teaching others and living the Christian life.
In our hurried lives, we often convey the wrong
message. We text and email, and it is difficult to interpret
feelings and attitudes through this type of communication. It is
easy to mean one thing and convey that message in another way, one
that leaves the receiver feeling hurt or even angry.
There is no way to know the good we can do if we take
the time to care about the people around us. This applies to our
families, our friends, our enemies, and those with whom we come in
contact each day. Christians are supposed to be different, not like
the world around us. We are not supposed to dress, talk, or act
like the world. There is no justification for being anything but
what God called us to be. May God help us to communicate only that
which is good, and may we do it with love for God and His Word.
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Feature Four:
Honor to Whom Honor
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Some time
ago, when I was serving as an elder for the East Ridge church of
Christ in Chattanooga, I received a call from my sister. She told me
that one of her elders was in the hospital in Chattanooga. I told
her I would check on him. When Sandy and I reached his room in
Erlanger Hospital, we were met at the door by his wife, Debra. It
took us about five minutes to become fast friends. Over the next few
days and weeks we met much of his family. Unknown to Sandy and me at
the time, we would eventually move to Athens, Alabama, and become
members at the congregation where he served as an elder.
Unfortunately, he passed away before we moved. But after moving here
I discovered the deep love the entire congregation has for this
wonderful elder and he is greatly missed. I have learned to love his
family and it is truly an honor to his memory the way that this
congregation still speaks so highly of brother Roger Patrick.
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Feature
Five: Bible Question
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(Taken
from Light, October 1955)
By: R
C Oliver
“If you are of the conviction that Jesus did not
preach during the three days of his death, then what is the meaning
of: ‘For this cause was the gospel preached also to them that are
dead?’”
The meaning of the above scripture is this: Though the
gospel was preached to the dead, yet it was not while they were
dead, but it was while they lived and before they died. One might
easily say of certain ones today that he has preached the gospel to
every dead person in this cemetery, and yet no one would understand
him to mean that he preached to them while they were dead, but that
he did his preaching while they lived, It is in this manner that we
are to understand the language of Peter.
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Sunday School Bloopers – Comments from children:
Adam and Eve were created from an apple tree.
Noah's wife was called Joan of Ark.
Lot's wife was a pillar of salt by day, but a ball of
fire by night.
Samson slayed the Philistines with the axe of the
apostles.
Moses led the Hebrews to the Red Sea, where they made
unleavened bread, which is bread made without any ingredients. The
Egyptians were all drowned in the dessert.
David was a Hebrew king skilled at playing the liar. He
fought with the Finklesteins, a race of people who lived in Biblical
times.
Solomon, one of David's sons, had 300 wives and 700
porcupines.
One of the opossums was St. Matthew who was, by
profession, a taximan.
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