"LIGHT FOR OUR AGE"

 

July, 2022

Volume 14

Issue #3

 

"Thy word is a lamp unto my feet, and a light unto my path."

Psalm 119:105

 

 

 

Feature One: Editorial

 

 

ANOTHER LOOK AT AN OLD SUBJECT

DOES GOD ACCEPT INSTRUMENTAL MUSIC?

         I was recently examining an article by John Piper, a denominational minister, on this subject. I believe he does really understand the problem. He made two statements that summarize his, and perhaps the belief of many others. He wrote:

“There's a view of church life that says we should only do what the Bible commands us to do in worship: the regulative principle. Another view says we are free to do whatever the Bible doesn't forbid us to do.”

         When I looked at his examples I was disappointed to find he did not use items that are actually involved in our worship, but things that did not pertain to worship. Here are his points: “…virtually nobody only does what the Bible commands them to do. The Bible doesn't tell them what kind of shirt to wear. It doesn't tell them whether to stand at the front or the back when they preach.” He also added: “And the people who say that we are free to do whatever the Bible doesn't prohibit have to come to terms with the reality that you have to work with principles. For example, preaching with a bathing suit on: the Bible doesn't forbid it, but if a preacher walked out with a bathing suit….” His thought was, who would listen to the preacher?

         Notice the shirt we wear, where we stand, and bathing suits are not a part of any aspect of worship. Let me give some example of what would be a fair example. The “regulative principle” would say when we partake of the Lord’s Supper, we must use only unleavened bread and only the fruit of the grape. On the other hand, the position that insists that “we are free to do whatever the Bible doesn’t forbid us to do” is acceptable, the following must be acceptable. This position insists God would approve if we can put a piece of unleavened bread in a hamburger, and pour a little grape juice in a glass of Coke. That is the difference in these two concepts.

         While this sets the positions before us, but does not prove anything. What we need to do is look for Biblical examples to help us understand how God would react to these two positions. Does God care how we worship as long as we do worship Him.

Genesis 4:3-5 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

 

         We need to add a passage in Hebrews to fully understand what happened in the Genesis account.  Hebrews 11:4 “By faith Abel offered to God a more excellent sacrifice than Cain….” And couple that passage with Romans 10:17 “So faith cometh by hearing and hearing by the word of God.

 

         What Cain and Abel offered did make a difference. According to Hebrews and Romans, God did not tell Cain he could not offer the fruit of the ground. Therefore according to some, God should have accepted his worship, but God did not accept his worship. Also understand Cain’s worship was “excellent”, for the Bible uses the term describing Abel’s sacrifice as “more excellent” than Cain’s. Therefore, though Cain offered an excellent sacrifice, God rejected it. 

 

         During the Mosaic age we have another example to consider. The manner of burning incense in the temple service was, according to the Jews, as follows:  

“One went and gathered the ashes from off the altar into a golden vessel, a second brought a vessel full of incense, and a third brought a censer with fire, and put coals on the altar, and he whose office it was to burn the incense strewed it on the fire at the command of the governor. At the same time all the people went out of the temple from between the porch and the altar.”  ADAM CLARKE’S COMMENTARY.

 

         I want to share the following Leviticus 10:1 in two different versions to help with clarity. First, the King James Version:

“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.”

 

The second reading is from the Easy-To-Read Version:

“Then Aaron's sons Nadab and Abihu made a mistake. They took their incense dishes and put some fire and incense in them. But they did not use the fire that was on the altar—they took fire from some other place and brought it to the LORD. This was not what he had commanded.”

 

              We saw in Clarke’s Commentary how God wanted things to happen. But then we read about the sons of Aaron and what they did. They did use their censer with incense and fire. God didn’t tell them that they could not do what they did. But He took their lives.

 

         The third example comes from the Christian Age. When Paul was writing to the church at Corinth about their actions concerning the Lord’s Supper, he actually covered this same concept. Consider 1 Corinthians 11:20-21:

“When you come together, it is not the Lord's supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.” [I used the English Standard Version here to show that the church at Corinth in their mind was partaking of the Lord’s Supper.]

 

Notice again in our age, the Christian age, the Apostle Paul condemned the manner in which the Lord’s Supper was being observed. I also want to stress that in no place did God forbid the manner in which the Lord’s Supper was being observed until the Apostle Paul corrected this congregation. 

 

         Mr. Piper next made the following argument. He said, “I think this fear of using instruments was based on the regulative principle understood a certain way that said that in the New Testament you don't find any instruments. ("Singing and making melody in your hearts to the Lord.” Ephesians 5:19) is there, but nobody is playing a harp or guitar or drum.) And I think that's a mistake to limit it that way.”

 

         At the end of this argument Mr. Piper said “And I think that’s a mistake to limit it that way.” But there is no authority in the phrase “and I think”. The authority comes from God’s word. Truth comes from God’s word. John 17:17 Sanctify them through thy truth: thy word is truth. Does Mr. Piper believe God does not have a right to command what He wants from us? I can just hear Mr. Piper say to Noah, had he lived in that day, “Use gopher wood”, but I think it’s a mistake to be limited to just gopher. Is that example not saying exactly what Mr. Piper said? He understands that we have a scriptural reason to sing, but he thinks we can add instruments as well. 

 

              Mr. Piper further said, “Another reason why this decision was made is that accompanying music was considered an artificial way of arousing the affections. They argued that God should rouse your affections, and he should arouse your affections through truth, not through the artificiality of sounds that make us feel good. Well, there is a real danger in sounds, but goodness gracious, if you're going to go that route then you've to do away with singing, because the human voice can make a beautiful sound that also is emotionally affecting.”

             

              This is one argument I have not heard used in defense of rejecting instrumental music. First, I don’t know of anywhere in God’s word that indicates instrumental music does or does not arouse affections. Even if it does, what is the scriptural reason for its acceptance or rejection? Doing what God asks of us is where our focus should be. It is not about our emotions. It is about our obedience.

             

              Piper concludes by saying, “God doesn't seem to be as afraid—whether with instruments in the Old Testament or voices in the New Testament—of possibly putting that stumbling block in our way. We just need to make sure that the accompaniment is suitable to the truth that we're saying and that we go through the sound and through the truth to God himself.”

             

              God is not in the business of putting stumbling blocks in our way, but He is in the business of telling us what to do. That is not a stumbling block. Otherwise everything is commands might be a stumbling block to some, as this passage indicates. 1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;

             

         We need to remember the words of Samuel the prophet to King Saul when he returned from defeating the Amalekites, “1 Samuel 15:22-23 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.  For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.”

 

         Based on this passage, God expects obedience over “a sacrifice of praise” as we see in Hebrews 13:15 “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. If we are concerned about obedience, we have authority from God’s word. If we are trying to “sacrifice with musical instruments” there is no authority in God’s word, and to obey is better than sacrifice.

 

         I realize much more could be said. If you have any questions concerning this or any other subject send me an email and I will respond as quickly as possible. But, let me ask, are you willing to risk your soul and all eternity over this addition to God’s worship?

 

    

Feature Two: an article by R. C. Oliver

 

 

DODGES OF THE HEALERS

October 12, 1952

 

         Open your Bible to Matthew chapter four to study some of the dodges which are made by the so-called healers when they are called upon to prove their doctrine! 

         Matthew 4:5-7 “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” 

         Several years ago, I had a public discussion with a man who believed in the perpetuity of miracles in Jesus’ name. He affirmed that God-inspired miracles had not ceased. I took upon the platform with me a small bottle which I informed him was filled with poison, and I asked him to prove his doctrine by drinking the poison, for, said I, “Mark 16:17-18 affirms ‘these signs shall follow them that believe; In my name shall they cast out devils, they shall speak with new tongues; They shall take up serpents; and if they drink any deadly think, it shall not hurt them; they shall lay hands on the sick, and they shall recover.’ Now, Sir, you say you are working under this same commission, and because you are, you have power to perform miracles, so just take this bottle and drink the poison and prove to this audience that it shall not hurt you.

         Of course, the man refused to drink the poison, nevertheless, he realized that he was in a position before the audience from which it would not be easy to extricate himself. His first attempt to free himself from this embarrassment was to say that the text meant that if a person “accidentally” drank, that is, drank not knowing it to be poison that such an accident should not hurt him, but that did not justify one’s drinking poison purposely. It was soon shown that this text didn’t say anything about drinking poison accidentally, but simply said that if they should drink any deadly thing, regardless of how or why, that it should not hurt them. Realizing that he was suffering defeat he next attempted refuge in our text before us, Matthew 4:5-7. 

         In referring to Matthew 4:5-7 he said that one is not to tempt God, and that for one to drink poison on an occasion of that kind would be to tempt God. However, soon realizing that he had misapplied this text also, and recognizing that the audience knew it as well, he called off the discussion three nights before it was to close, and in this manner admitted unrecoverable defeat. Indeed, the man, or woman, who claims the power to heal miraculously in Jesus’ name today, cannot stand up under the hammering blows of New Testament scriptures. Furthermore, “they do err, not knowing the scriptures nor the power of God.”

         We shall therefore study the text to ascertain just what it means, and at the same time I will show why it is not a suitable refuge for the fake healers of today.

When the Lord said: “Thou shalt not tempt the Lord thy God.” what did he mean? Surely, He did not mean that it is wrong for men to “prove” God, for God commanded Israel to prove Him when He said in Malachi 3:10 “prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven.” What, then, is the meaning of our text? The word “tempt” as is used in our text is a translation of the Greek word (peiradzo) which is defined in Thayer’s Greek-English Lexicon in the following manner: “To try or test one’s faith, virtue, character, by enticement to sin; hence, acc. To the content the same as to solicit to sin, to tempt.” It follows therefore that the think that the Devil here did was to tempt the faith, virtue and character of our Lord by enticing him to sin. The Devil was tempting Christ with evil. But is this the kind of tempting done, when we call upon the faith healers to produce a miracle? Indeed, it is not, for we are only asking them to do what they claim to be the Lord’s will through them! They claim it is right to heal. We are not therefore tempting them to do evil, nor are we tempting the Lord to do evil, when we ask them to do what they themselves claim to be right. This, of course, if it were true that God is still performing such miracles today.

         Truly, James says that “God cannot be tempted with evil, neither tempteth he any man,” but it is not a temptation to do evil when men are called upon to do that which is right. If it is therefore right to heal the afflicted bodies of the suffering we do not tempt the healers to do evil when we ask them to prove their doctrine by an unquestionable demonstration! We are only asking them to do that which they say is the right thing to be done!

         The whole trouble is that the man doesn’t live who can produce a God-inspired miracle today. It is hard after one has taught falsehood so long and deceived so many people. Many times, they take their money under false pretense. Sometimes two or three times in a service, collections are taken enriching themselves thereby. It is hard for such to openly acknowledge that they are wrong and are simply out to deceive the people, and while doing so, many times they make themselves rich. In fact, one excellent way to test the faith of some of these so-called healers is to simply not give them any money. After all, how many times did Jesus take up a collection when He went about from place to place healing the sick? Why don’t they follow Him all the way? If he didn’t take up collections, in that they claim to be doing exactly the same thing that He did, by the same power, and for the same reason, then why do they take up a collection. In fact, sometimes they take up several collections in the same service. I remember that in one such meeting that I attended when I lived in Grand Rapids, Michigan, they took up three collections in the same service. That’s not the work of God, that is the work of religious racketeers who are out to swindle the poor, honest, but unlearned soul of his hard-earned dollar.

         I can remember hearing this woman, who was then a very prominent so-called miraculous healer bragging one evening how she took five dollars, the last five dollars from a poor mother who did not have food in her house for her family. Not in a million years will one be able to get me to believe that such subtle robbery is of the Lord, and neither did the city officials in Grand Rapids. 

         But then some might say: Jesus said in Matthew 12:39, “An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas….” They intend by this statement to classify me with an adulterous and wicked generation. Indeed, because I ask for proof for an unquestionable sign, they wish to classify me as such. But their wish is not the reality. Not only so but may I remind them that Jesus did give “one” sign—the sign of the prophet Jonah! And might I say that one sign will suffice us, just one clear sign in which there can be no doubt! You are within your rights, your New Testament rights, when you ask for it, for Jesus through His inspired apostle John commands us to “Try the Spirits, whether they are of God, because many false prophets are gone out into the world.” (1 John 4:1). Among these, I might add, are all the so-called miraculous healers of this generation!!!! No man or woman that lives can perform a miracle in Jesus’ name today. All who claim such powers are “false prophets, deceitful workers, transforming themselves into ministers of Christ. And no marvel; for Satan himself is transformed into an angel of light.” (2 Corinthians 11:13-14). “Wherefore,” to one and all I say, “be not unwise, but understanding what the will of the Lord is.” (Ephesians 5:17).

 

Feature Three: Sandy's Women's Corner

 

Editor's Note: You can read weekly articles from Sandy at the following Web site: abiblecommentary.com "Blog for Christian Women"



                   CHRISTIAN WOMEN PAGE

“I LOVE YOU EVEN WHEN YOU ARE MAD AT ME”

 

 

I read a story recently about a young father who was working one evening, unable to get home in time to say goodnight to his children. His wife took the children to see their father at his office before bedtime. The father sat and talked with the children for a short time and then, anxious to get back to work, he hugged them and rushed them out the door. While his wife was telling him goodbye, his little daughter found a small piece of sheetrock in the trash. She took out the sheetrock and wrote this message: “I love you even when you are mad at me”. The child evidently felt the anxiousness of her father; and to her, it appeared to be anger. Later he found the message and realized that he had failed to let his children know that he was under pressure, not upset with them. He said that he failed to let them know he loved them.

 

It would seem to me that we may all be a little like this dad, not just with our children, but also going about our daily lives. We brush people off because we are in a hurry. We ignore our children when they are trying to tell us something that, to them, is the most important information in the world. We are short with our spouse because we are busy with life.

 

This story particularly makes me think about the children in our Bible classes. We enjoy teaching those children that are eager to learn, remember the stories when we review them, and tell them to their parents with great enthusiasm. But what about the children that are not so eager to learn? What about the ones that don’t read well? What about those that have trouble remembering? Do we become frustrated or busy with the “smart kids” and forget to show that we care about the others? 

 

Many years ago, I attended a luncheon meeting where a young woman read a story called “Letters from Teddy”. It was the story of just such a child as those we often have in our Bible classes. This was about a school teacher, but the story applies to our Bible classes as well. The child was slow, and this young teacher was impatient with him, marking the mistakes on his paper with a red pen. The boy’s mother was very sick and eventually died. He was left with a dad who was trying to be both father and mother. 

 

The story continues with the little boy giving the teacher a half-empty bottle of perfume and a rhinestone bracelet with part of the stones missing. When the teacher opened the gifts, dabbed on some of the perfume and put on the bracelet, Teddy told her she smelled just like his mom. At that point she realized how she had failed this child. She made a commitment to do everything she could do to help him the rest of the year. The boy was successful, graduated from college, and eventually from medical school. The teacher was overcome when he wrote her and asked her to come sit where his mother would have sat at his wedding. 

 

What a difference we can make in the lives of other people. Surely Jesus had to be patient with the disciples as He worked with them day after day for three years, teaching and training them. Ananias had to be patient with Saul as he taught him about the Lord and how wrong he had been to persecute Christians. Paul shows his patience as he teaches Timothy and Titus what they needed to do to be preachers of the gospel. The list is endless from Scripture, and all are great example for us as we live day to day as Christians teaching others and living the Christian life.

 

In our hurried lives, we often convey the wrong message. We text and email, and it is difficult to interpret feelings and attitudes through this type of communication. It is easy to mean one thing and convey that message in another way, one that leaves the receiver feeling hurt or even angry.

 

There is no way to know the good we can do if we take the time to care about the people around us. This applies to our families, our friends, our enemies, and those with whom we come in contact each day. Christians are supposed to be different, not like the world around us. We are not supposed to dress, talk, or act like the world. There is no justification for being anything but what God called us to be. May God help us to communicate only that which is good, and may we do it with love for God and His Word.

 

 

 

 

 

Feature Four: Honor to Whom Honor

 

 

              Some time ago, when I was serving as an elder for the East Ridge church of Christ in Chattanooga, I received a call from my sister. She told me that one of her elders was in the hospital in Chattanooga. I told her I would check on him. When Sandy and I reached his room in Erlanger Hospital, we were met at the door by his wife, Debra. It took us about five minutes to become fast friends. Over the next few days and weeks we met much of his family. Unknown to Sandy and me at the time, we would eventually move to Athens, Alabama, and become members at the congregation where he served as an elder. Unfortunately, he passed away before we moved. But after moving here I discovered the deep love the entire congregation has for this wonderful elder and he is greatly missed. I have learned to love his family and it is truly an honor to his memory the way that this congregation still speaks so highly of brother Roger Patrick.

 

 

 

Feature Five:     Bible Question

 

      (Taken from Light, October 1955)

By: R C Oliver

If you are of the conviction that Jesus did not preach during the three days of his death, then what is the meaning of: ‘For this cause was the gospel preached also to them that are dead?’”

The meaning of the above scripture is this: Though the gospel was preached to the dead, yet it was not while they were dead, but it was while they lived and before they died. One might easily say of certain ones today that he has preached the gospel to every dead person in this cemetery, and yet no one would understand him to mean that he preached to them while they were dead, but that he did his preaching while they lived, It is in this manner that we are to understand the language of Peter. 

 

 

Humor

 

Sunday School Bloopers – Comments from children:

 

Adam and Eve were created from an apple tree.

 

Noah's wife was called Joan of Ark. 

 

Lot's wife was a pillar of salt by day, but a ball of fire by night.

 

Samson slayed the Philistines with the axe of the apostles.

 

Moses led the Hebrews to the Red Sea, where they made unleavened bread, which is bread made without any ingredients. The Egyptians were all drowned in the dessert.

 

David was a Hebrew king skilled at playing the liar. He fought with the Finklesteins, a race of people who lived in Biblical times. 

 

Solomon, one of David's sons, had 300 wives and 700 porcupines.

 

One of the opossums was St. Matthew who was, by profession, a taximan.

 

In Closing 

 

 

  How fast time is passing. It has been good to visit you once again by this medium. I pray God will keep you till we meet again.

 

Basic Bible Knowledge About the Holy Spirit       Speech & Debate



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Robert Oliver, editor