"Thy word is a lamp unto my
feet, and a light unto my path."
Psalm 119:105
|
|
Editorial by Robert Oliver
FREE
OFFER:
Basic
Bible Knowledge About the Holy Spirit
IF
YOU WOULD LIKE A FREE COPY OF THIS BOOK IN PDF FORMAT, SEND ME
YOUR EMAIL AND I WILL SEND YOU A COPY. FEEL FREE TO SHARE IT WITH
YOUR FRIENDS. Bob
Oliver (Information about ordering a hard copy is listed below.)
SCIENCE,
FALSELY CALLED!
1
Timothy 6:20 “O Timothy, keep that which is committed to thy
trust, avoiding profane and vain babblings,
and oppositions of science falsely so called:”
I
am tired of so-called scientists expound their religious faith as
science. It is only their arrogance that causes them to believe
their “faith” in their ideas constitutes real science. True
science is defined as: “the intellectual and practical activity
encompassing the systematic study of the structure and behavior
of the physical and natural world through observation
and experiment:” New Oxford American
Dictionary. It is common to hear or read statements such
as:
“…researchers Martin J. Van Kranendonk, David W.
Deamer and Tara Djokic in our cover story, “Life Springs.” Oceans, they write, might have spread the needed
molecules too quickly for cell membranes and functions to occur.
Instead they argue, land pools in an active volcanic
landscape that repeatedly dried and got wet again could have
cradled the seeds of life.” [Bold – RTO] https://www.scientificamerican.com/article/how-did-life-begin-on-earth/
“Is it hard to go from these little building blocks
to a full-fledged organism?
“Chemists report today that a pair of simple
compounds, which would have been abundant on early Earth,
can give rise to a network of simple reactions that produce the
three major classes of biomolecules—nucleic acids, amino acids,
and lipids—needed for the earliest form of life to get its
start.” [Bold – RTO]
Notice
in the first quotation, they are not observing or experimenting.
They are “arguing” their belief, but since they are “scientists”
they call this science. In the second quotation again there is no
observation or experimentation. The third quotation assumes what
the what to believe and the fourth quotation assumes that we
start with a single-celled creature like a bacterium. It is all
assumption, but they call this science. One scientist has
written:
However, keep in mind that scientists are not sure
what really constitutes life. “In fact, over 100 definitions of
life have been proposed, with most focusing on a handful of key
attributes such as replication and metabolism. To make matters
worse, different kinds of scientist have different ideas about
what is truly necessary to define something as alive. While a
chemist might say life boils down to certain molecules, a physicist
might want to discuss thermodynamics.” http://www.bbc.com/earth/story/20170101-there-are-over-100-definitions-for-life-and-all-are-wrong
One of the
reasons they do not want to be pinned down to a specific
definition is they don’t want to have to answer any “tough”
questions, but I am going to challenge them anyway. What
they mustadvocate is that life came from non-life.
That is true no matter what definition they might try to hide
behind. With that in mind I have listed seven things taught that
are necessary for life. This quotation is from the site of an
evolutionist position. [Bold – RTO] This is the quote:
“The Seven Characteristics of Living Things
1) Homeostasis - Internal
regulation of the environment to maintain a constant, balanced
state; ….
2) Organization - Being
structurally composed of one or more cells - The basic units of
life - Without cells, living organisms would not be able to carry
out basic processes essential for sustaining life.
3) Metabolism - Transformation
of energy by converting chemicals and energy into cellular
components (anabolism) and decomposing organic matter
(catabolism). Living things require energy, usually in the form
of ATP, to maintain internal organization (homeostasis) and to produce
the other phenomena associated with life. Energy production can
be in the form of either aerobic (cellular) respiration or
anaerobic respiration (fermentation).
4) Growth - Maintenance
of a higher rate of anabolism than catabolism; A growing organism
does not merely accumulate matter, but increases in size in all
of its parts. Every living organism must meet this criteria of
growth.
5) Adaptation - The
ability to change over time in response to the environment. This
ability is fundamental to the process of evolution and is
determined by the organism's genetics, diet, and other external
factors. All creatures evolve, from the simplest of bacteria to
organisms as complex as humans.
6) Response to Stimuli - A living
organism must be able to respond appropriately to
external/environmental stimuli; A response can take many forms,
from the contraction of a unicellular organism to external
chemicals, to complex reactions involving all the senses of
multicellular organisms. An example of responding to stimuli is a
bacterium forming an endospore when exposed to tough, unfavorable
conditions to protect itself.
7) Reproduction - The
ability to produce new individual organisms, either asexually
from a single parent organism, or sexually from two parent organisms.
There are advantages to both asexual and sexual reproduction.
Virus are considered non-living, because they do not fit many of
these criteria and also depend on a host cell to reproduce.”
With this
in mind, what is the smallest and simplest form of life we know?
But first,
are viruses not smaller and simpler? While some have indicated
viruses are smaller, and that is true, they cannot be the
originator of life. The reason is that they can only reproduce
inside a host cell. “A virus is a small infectious agent that
replicates only inside the living cells of other organisms.
Viruses can infect all types of life forms, from animals and
plants to microorganisms, including bacteria and archaea.” en.wikipedia.org/wiki/Virus Therefore
a host must have existed for them to invade.
So we see
that Mycoplasma is both among the smallest genome of any
free-living organism and also considered the simplest free-living
organism. Keep in mind, it is the evolutionist responsibility to
prove that “life” can arise from “non-life”. In that this is the simplest
form of life we know, could it just spontaneously arise from
random chemicals?
What does
Mycoplasma contain? It contains lipids, cytoplasm,
ribosomes, a nucleoid region, cell membrane, pili, and a
flagellum. So what are these things? The following is the list of
explanation.
Lipids are “any of a class of
organic compounds that are fatty acids or their derivatives and
are insoluble in water but soluble in organic solvents. They
include many natural oils, waxes, and steroids.”
Cytoplasm is a thick solution that
fills each cell and is enclosed by
the cell membrane. It is mainly composed of water,
salts, and proteins. ... All of the organelles in
eukaryotic cells, such as the nucleus, endoplasmic
reticulum, and mitochondria, are located in the cytoplasm.
Ribosomes are where RNA is translated
into protein. This process is called protein synthesis. Protein
synthesis is very important to cells, therefore large
numbers of ribosomes are found
in cells. Ribosomes float freely in the cytoplasm,
and are also bound to the endoplasmic reticulum.
The nucleoid region is
the irregularly-shaped section of a prokaryotic cell where DNA is
housed. It lacks the membrane that is found around the nucleus of
eukaryotic cells. In addition to DNA, the nucleoid may also
contain RNA, proteins, and enzymes that can be
used for cellular processes.
A
bacterial flagellum has 3 basic parts: a
filament, a hook, and a basal body. 1) The filament is the rigid,
helical structure that extends from the cell surface. It is
composed of the protein flagellin arranged in helical chains so
as to form a hollow core. Bacterial Flagella: Structure,
importance and examples of flagellated bacteria. Bacterial
flagella are long, thin (about 20 nm), whip like appendages that
move the bacteria towards nutrients and other
attractants. Flagella are free at one end and attached to the
cell at the other end. Apr 28, 2013
The cell membrane (also known as the
plasma membrane or cytoplasmic membrane, and
historically referred to as the plasmalemma) is a
biological membrane that separates the interior of all
cells from the outside environment (the extracellular space). It
consists of a lipid bilayer with embedded proteins.
The cell capsule is a very large structure
of some prokaryotic such as bacterial cells. It is a
polysaccharide layer that lies outside
the cell envelope of bacteria, and is thus deemed part
of the outer envelope of a bacterial cell.
Pilin (plural: pili) refers
to a class of fibrous proteins that are found
in pilus structures in bacteria. Bacterial
pili are used in the exchange of genetic material
during bacterial conjugation, while a shorter type of
appendages also made up of pilin, called fimbriae, are used
as a cell adhesion mechanism.
Now,
before you dismiss this believing it would be a simple thing for
all of these “items” to come together in a working order, read
the following:
“Mycoplasma genitalium has one of the
smallest genomes of any free-living organism in the world,
clocking in at a mere 525 genes. That's a fraction of the size of
even another bacterium like E. coli, which has 4,288
genes. M. genitalium's diminutive genome made it the
first target for Stanford and J. Craig Venter Institute
researchers who wanted to simulate an organism in software.
The bioengineers, led by
Stanford's Markus Covert, succeeded in modeling the bacterium,
and published
their work last week in the
journal Cell. What's fascinating is how much
horsepower they needed to partially simulate this
simple organism. It took a cluster of 128 computers running for 9
to 10 hours to actually generate the data on the 25 categories of
molecules that are involved in the cell's lifecycle processes.
Let’s
make this conclusion simple. These scientists refuse to even
consider that deity created our universe and the life within. I
believe that Life created life. I believe that the God of heaven
created this and everything else from nothingness. The
scientist’s religious philosophy is that it just happened. From
nothing came life. Think about it. You decide what makes more
sense. I leave you with one scripture for your consideration.
2
Thessalonians 1:7-9 …when the Lord Jesus shall be
revealed from heaven with his mighty angels, In flaming fire
taking vengeance on them that know not God, and that obey not the
gospel of our Lord Jesus Christ: Who shall be punished with
everlasting destruction from the presence of the Lord, and from
the glory of his power;
|
|
Feature
Two: an article by R. C. Oliver
|
|
|
WHAT
IT MEANS TO BE A CHRISTIAN
R C
Oliver
May
21, 1972
I
suppose that no other word in the English language is more
loosely used today than is the word “Christian”. To some, a
Christian is “one who believes, or is assumed to believe that
Jesus is the Christ, the Son of God.” To others a Christian is
simply a “decent, civilized presentable person. Others believe a
Christian is merely “a human being, as distinguished from one of
the brute creation.” All of these definitions of the word
“Christian” are to be found in a good, reliable dictionary of the
language; however, not one of the three will properly define the
word as it is used in your Bible.
Just
as it was in the days of Christ, there have always been those who
believe that Jesus is the Christ, the son of God; however, as
then, so now, they will not confess him. (John 12:42). Obviously,
those who will not confess that Jesus is the Christ, the Son of
God are not Christians in the sense in which the word is used in
your Net Testament. While it is true that a Christian is a
“decent civilized, and presentable person”, we cannot conclude
that all “decent, civilized, presentable persons are Christians.
Certainly, a “human being as distinguished from one of the lower
animals” is in no sense an acceptable definition of the word
“Christian” as it is used in the Bible. Nevertheless, people all
about us are continually using the word with just such
definitions in mind. Knowing this, a definition of the term is
most important at this time. It is my purpose to understand how
the word “Christian” is used in your Bible.
First
of all, the word “Christian” is used only three times in the
entire Bible.
Acts
11:26 And when he had found him, he brought him unto
Antioch. And it came to pass, that a whole year they assembled
themselves with the church, and taught much people. And the
disciples were called Christians first in Antioch.
Acts
26:28 Then Agrippa said unto Paul, Almost thou persuadest
me to be a Christian.
1 Peter
4:16 Yet if any man suffer as a Christian, let
him not be ashamed; but let him glorify God on this behalf. The
American Standard Version renders the last part of this verse the
in the following manner: “let him glorify God in this
name.”
It is
significant to observer that in each of these instances the word
is used as a noun and not as an adjective. The function of an
adjective is that of describing—adjectives modify
substantives—but the noun is the name of the thing itself.
Therefore, a “Christian” as the term is used in your Bible, is
not a certain kind of a man, but a “Christian is the man
himself!
We
often us the word “Christian” as an adjective, thus we speak of a
“Christian man or a “Christian” woman. We talk about “Christian”
education and “Christian” schools. We like to think of America as
being a “Christian” nation and we freely talk of many other
“Christian” endeavors. While I do not feel that this is a misuse
of the word “Christian”, it is still important to recognize the
fact that the word “Christian is not so used in your Bible.
Many
times you will hear the word “Christian defined as meaning
“Christ-like”. This, however, is an adjective function, and it is
not used as an adjective in the Bible. Though a Christian is a
man who will certainly endeavor to imitate his Master, the word
“Christian”, as it is used in the Bible, does not mean
“Christ-like”. In fact, if it did, then every time a person who
is a Christian would sin, he would in those instances stop being
a Christian. But one does not cease being a Christian every time
he makes a mistake, or every time he sins. If a Christian commits
a sin, he is a Christian in error, but if a man ceased being a
Christian every time he made a mistake it would then be
impossible for a Christian to sin, for he would ease being a
Christian at the point of departure.
What
then is a “Christian” as the word is used in the New Testament?
There are three simple ways to determine the meaning of a word.
One is to see it in context. Another is to determine its meaning
by consulting a good dictionary or lexicon. The third is to
determine its meaning through analysis. We have already seen that
the word in Biblical context is a noun. Webster’s definition is
not altogether satisfactory in that it simply describes how the
word is being used today. But through analysis, I believe, we can
arrive at the exact meaning of the word so that there can be no
misunderstanding as to what the word means as it is used in the
New Testament.
Looking
at the word we see that it consists of two parts. It consists of
the noun, Christ, and the suffix, “ian”, meaning “of” or
“belonging to”. The first part of the word, that is, the noun
“Christ” shows us to whom one is “of or belongs to”. Therefore
the word “Christian” in its noun form, that is the form in which
it is always used in the Bible, means one who is “of, or belongs
to” Christ. A Christian is therefore one who sustains a new and
unique relationship with Christ. He is of Christ. He belongs to
Christ. He is one who sustains a new relationship with the Lord.
Unless and until a man has experienced this change in
relationship, he is not a Christian in the sense in which the
word is used in the New Testament, or he is not a Christian in
the sight of God.
Seeing
that a Christian is a man who sustains a new relationship with
the Lord, we should next enquire as to how this new relationship
might be brought about?
As
an accountable being, man’s sins separate him from God and
Christ. Isaiah says in Isaiah 59:1-2 “Behold, the LORD'S hand
is not shortened, that it cannot save; neither his ear heavy,
that it cannot hear: But your iniquities have separated
between you and your God, and your sins have
hid his face from you, that he will not hear.” Also,
Paul affirms that man in his alienate state is a sinner, for he
writes in Romans 3:23 “All have sinned, and come short of the
glory of God.” Therefore, a man in his alienated
state is without Christ. In order for him to become a Christian
he must change this relationship from without to within. As an
alien he is outside Christ, but when he becomes a Christian he
will be in Christ. Now, the question is, how is this change of
relationship made possible? How can a man who is outside Christ
become so changed ass to be “in Christ”?
The
Bible answers this question for us. In Romans 6:3-4, the apostle
Paul writes: “Know ye not, that so many of us as were baptized
into Jesus Christ were baptized into his death? Therefore we
are buried with him by baptism into death: that like as Christ
was raised up from the dead by the glory of the Father, even so
we also should walk in newness of life.” Again in
Galatians 3:26-27 he says, “For ye are all the children of God
by faith in Christ Jesus. For as many of you as have been
baptized into Christ have put on Christ.” You will
observe that it is when a person is baptized that he experiences
a transition—he goes from the outside to the inside of Christ. We
are baptized I-N-T-O Him. Baptism is therefore the consummating
act that places a man in Christ, but more than baptism is
required! Baptism is simply the last step that one must take in
order to be initiated into our Lord. Baptism alone does not save.
The Bible does not teach the doctrine of “baptismal
regeneration”. This is a theological term and means that one is
saved by baptism alone, but the Bible does not teach that we are
saved by baptism alone. There are prerequisites to Bible baptism.
Jesus predicated salvation on faith and baptism. He said, as
recorded in Mark 16:16, “He that believeth and is baptized
shall be saved; but he that believeth not shall be damned.” Therefore,
faith is a prerequisite to baptism. Peter told those firm
believers on Pentecost that they had to repent and be baptized
(Acts 2:38); therefore, repentance is also a prerequisite to
baptism. Also in Acts 8:26-40, when the man from Ethiopia
requested baptism of Philip, Philip required him to confess his
faith in the Lord Jesus Christ as a prerequisite to his baptism.
Therefore, before a man is a subject for New Testament baptism,
he must first believe, repent, and confess that Jesus is the
Christ. Furthermore, it is interesting to observe that each of
these conditions us “unto” or in the direction of his salvation.
Paul affirms that with the heart an believes UNTO righteousness
(Romans 10:10). In Acts 11:18 it is affirmed that repentance is a
condition UNTO, not into, life. In Romans 10:10, Paul says that
with the mouth confessions is made UNTO salvation. Thus we can
see that all of these—faith, repentance, and confession—are steps
leading one in the direction of life. But it is baptism that
actually initiates one into Christ. While faith, repentance, and
confession are all prerequisites to baptism, it is baptism that
consummates one’s entrance into Christ, When this step of
initiation or entrance is accomplished then it is that one is
“of, or belongs to” Christ. It is then, and not unto then, that
he becomes a Christian—old things having passed away and all
things having become new.
I
therefore appeal to everyone reading this article to search the
scriptures daily to see whether or not these things are so. After
you have learned that the Bible does actually require you to believe
that Jesus is the Christ, repent of your sins, confess your faith
in the Lord Jesus Christ, and then to be baptized into Christ for
the remission of your sins, I trust that you will meet these
conditions just as soon as you possibly can in order that you too
might be a Christian as the Bible defines the word.
|
|
|
Feature
Three: Sandy's Women's Corner
|
|
|
Editor's Note: You can read weekly
articles from Sandy at the following Web
site: abiblecommentary.com "Blog for Christian
Women"
YOU HAVE TO
BRING THEM
I
have six students in my Sunday morning Bible class. The first
Sunday of this quarter, I had four in attendance. Every week
since, I have had two. Where are the other four? One has some
health issues, but one just doesn’t come. I had his sister before
promotion, and she came only two or three times.
That
leaves two, both from the same family. Their mother often works on
Sunday, and dad doesn’t bring them. So, the question is, “Why?” There
could be lots of reasons: the availability of online viewing,
sickness, being out of town, up too late on Saturday night, or
just don’t want to go.
The
second question is, “What to do?” How I wish I had the answer!
There is nothing to do if it is sickness or being out of town, but
what about the others? Like so many other issues, it is a heart
problem. It is going to take a change of heart.
In
Matthew 19, we find Jesus in Judea. He had been teaching about
some serious subjects, and He was being tested by the Pharisees.
Large crowds were following Him, and someone or a group brought
children to Him. The hope was that they would receive a blessing
from Jesus. The disciples didn’t like this interruption, and they
rebuked the people. Jesus quickly responded, “Let the
little children come to me and do not hinder them, for to such
belongs the kingdom of heaven” (Matthew 19:14 ESV). He
then took them in His arms and blessed them (Mark 10:16).
What
does this say about how Jesus values little children? It says that
He considers those fit for His kingdom to have the purity,
simplicity, and obedience of little children. They are examples of
what Christianity should be.
What
does this say about those who prevent the little children from
being brought to Him? It says that they will be rebuked just like
the disciples were. Those who refuse children access to Jesus will
not withstand the wrath of God.
Little
children can’t get to Bible class without their parents, grandparents,
or someone to drive them. They learn the importance of Bible class
from those closest to them. They learn to love Jesus from the
people to whom they have been entrusted. Children are a gift from
God. We need to treat them like Hannah treated Samuel. She gave
her son back to God. We don’t have to send them away to live with
a preacher or some other Christian. We simply have to make the
effort every week to take them to Bible study and worship.
Before
you decide to go fishing, go to a ball game, sleep late, or just
stay home from worship, think about Jesus’ rebuke to His disciples
for forbidding the little children. If you fail to bring your
children, rebuke it waiting for you.
|
|
Feature
Four: Honor to Whom Honor
|
|
This quarter
I would like to honor a dear friend, Dr. William (Bill) Greer. Bill
and his wife Sylvia are precious to my wife and me. When we first
moved to Chattanooga back in the 1970’s Bill offered to become our
family dentist without charge. He did that for preachers. I was
preaching and teaching at the Christian school in the area. The pay
was quite low, and this was truly a blessing for us. In that our
children were about the same age our families became close.
What draws
me to want to honor Bill is not his skill as a dentist, although
Bill was an excellent dentist, but it was his heart in serving the
Lord. Bill, in addition to his dental work, became a noted preacher
in the Chattanooga area. His ability as a song leader was
superb.
Bill is now
in poor health, but he has always been a treasure to me and
countless others. Keep Bill and Sylvia in your prayers. We love
you, Bill.
|
|
Feature
Five: Bible Question
|
|
How was the
law our schoolmaster?
Galatians 3:24-25 “Wherefore the law
was our schoolmaster to bring us unto Christ, that we
might be justified by faith. But after that faith is come, we
are no longer under a schoolmaster.”
Barnes
Commentary writes this concerning this passage: “The word
rendered schoolmaster, whence the word “pedagogue”), referred
originally to a slave or freedman, to whose care boys were
committed, and who accompanied them to the public schools. The idea
here is not that of instructor, but there is reference to the
office and duty of the “paedagogus” among the ancients…. his main
duty was not instruction, but it was to watch over the boys….and to
conduct them to the schools, where they might receive instruction.”
As we look
at the picture given to us in God’s word, we see that the
Patriarchs brought God’s people to the time of Moses where they
were given a written law. This law was to keep God’s people and
prepare them for the coming of the Messiah, or Christ who would be
out teacher to bring us to God.
|
|
Humor: (Good News /
Bad News for Preachers)
Good News: The women's group voted to send you a
get-well card.
Bad News: The vote passed by 31-30.
Good News: The elders voted to add more church
parking.
Bad News: They are going to blacktop the front lawn of
the preacher’s home.
Good News: Church attendance rose dramatically the
last three weeks.
Bad News: You were on vacation.
Good
News: The youth of the church came to your house for a visit.
Bad News:
It was in the middle of the night and they were armed with toilet
paper and shaving cream.
|
|
In
Closing:
It
has been an interesting year for Sandy and me. Moving to Athens,
Alabama has been good for us. We now reside close to my sister Pam
and her family. We are able to walk out of our house, through our
back yard, and visit each other. Pam and I were very close as
children, and this is the first time in over fifty years that we
can enjoy being together again in this manner. We love the
congregation we now attend. We have three great men as elders, and
I am extremely impressed with our minister. This edition ends our
thirteenth year in this endeavor together. I have enjoyed very much
your allowing me to visit with you in this manner. - Bob
Basic
Bible Knowledge About the Holy
Spirit Speech & Debate
$10.00 and may be
purchased
from: A
Classroom Study
Lads
to Leaders/Leaderettes
5280
West Alabama Christian Drive
Montgomery,
AL 36109
334-215-0251
lel@lads2leaders.com
Remember:
Past issues of “Light for our Age” can be found at the following
Web address:
Abiblecomentary.com/Lightforourage
If at any time you
would like to opt out of Light for our Age, simply return this
email with the instructions to "Opt Out".
|
|
|
|