"LIGHT FOR OUR AGE"

 

October, 2021

Volume 13

Issue #4

 

"Thy word is a lamp unto my feet, and a light unto my path."

Psalm 119:105

 

 

 

Feature One: Editorial

 

Editorial by Robert Oliver

 

 

FREE OFFER:

 

Basic Bible Knowledge About the Holy Spirit

 

IF YOU WOULD LIKE A FREE COPY OF THIS BOOK IN PDF FORMAT, SEND ME YOUR EMAIL AND I WILL SEND YOU A COPY. FEEL FREE TO SHARE IT WITH YOUR FRIENDS.   Bob Oliver (Information about ordering a hard copy is listed below.)

 

SCIENCE, FALSELY CALLED!

 

1 Timothy 6:20 “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:”

 

         I am tired of so-called scientists expound their religious faith as science. It is only their arrogance that causes them to believe their “faith” in their ideas constitutes real science. True science is defined as: “the intellectual and practical activity encompassing the systematic study of the structure and behavior of the physical and natural world through observation and experiment:” New Oxford American Dictionary. It is common to hear or read statements such as:

 

“…researchers Martin J. Van Kranendonk, David W. Deamer and Tara Djokic in our cover story, “Life Springs.” Oceans, they write, might have spread the needed molecules too quickly for cell membranes and functions to occur. Instead they argue, land pools in an active volcanic landscape that repeatedly dried and got wet again could have cradled the seeds of life.” [Bold – RTO] https://www.scientificamerican.com/article/how-did-life-begin-on-earth/ 

 

“Is it hard to go from these little building blocks to a full-fledged organism?

Well, we don't know how hard it is to go from the simplest bricks, if you will, in the wall of life to something that is complicated, like a living bacterium. We know that it happened, so it's possible.” [Bold – RTO] http://www.pbs.org/wgbh/nova/evolution/how-did-life-begin.html

 

“Chemists report today that a pair of simple compounds, which would have been abundant on early Earth, can give rise to a network of simple reactions that produce the three major classes of biomolecules—nucleic acids, amino acids, and lipids—needed for the earliest form of life to get its start.” [Bold – RTO]

 

“The continents have since repeatedly collided and been torn apart, so maps of Earth in the distant past are quite different to todays. The history of life on Earth began about 3.8 billion years ago, initially with single-celled prokaryotic cells, such as bacteria.” [Bold – RTO]  BBC Nature - History of life on Earth  www.bbc.co.uk/nature/history_of_the_earth

 

         Notice in the first quotation, they are not observing or experimenting. They are “arguing” their belief, but since they are “scientists” they call this science. In the second quotation again there is no observation or experimentation. The third quotation assumes what the what to believe and the fourth quotation assumes that we start with a single-celled creature like a bacterium. It is all assumption, but they call this science. One scientist has written:

 

“All life on Earth evolved from a single-celled organism that lived roughly 3.5 billion years ago, a new study seems to confirm.”  https://news.nationalgeographic.com/news/2010/05/100513-science-evolution-darwin-single-ancestor/

 

However, keep in mind that scientists are not sure what really constitutes life. “In fact, over 100 definitions of life have been proposed, with most focusing on a handful of key attributes such as replication and metabolism. To make matters worse, different kinds of scientist have different ideas about what is truly necessary to define something as alive. While a chemist might say life boils down to certain molecules, a physicist might want to discuss thermodynamics.” http://www.bbc.com/earth/story/20170101-there-are-over-100-definitions-for-life-and-all-are-wrong

 

              One of the reasons they do not want to be pinned down to a specific definition is they don’t want to have to answer any “tough” questions, but I am going to challenge them anyway. What they mustadvocate is that life came from non-life. That is true no matter what definition they might try to hide behind. With that in mind I have listed seven things taught that are necessary for life. This quotation is from the site of an evolutionist position. [Bold – RTO] This is the quote:

 

“The Seven Characteristics of Living Things

1) Homeostasis - Internal regulation of the environment to maintain a constant, balanced state; ….

 

2) Organization - Being structurally composed of one or more cells - The basic units of life - Without cells, living organisms would not be able to carry out basic processes essential for sustaining life.

 

3) Metabolism - Transformation of energy by converting chemicals and energy into cellular components (anabolism) and decomposing organic matter (catabolism). Living things require energy, usually in the form of ATP, to maintain internal organization (homeostasis) and to produce the other phenomena associated with life. Energy production can be in the form of either aerobic (cellular) respiration or anaerobic respiration (fermentation).

 

4) Growth - Maintenance of a higher rate of anabolism than catabolism; A growing organism does not merely accumulate matter, but increases in size in all of its parts. Every living organism must meet this criteria of growth.

 

5) Adaptation - The ability to change over time in response to the environment. This ability is fundamental to the process of evolution and is determined by the organism's genetics, diet, and other external factors. All creatures evolve, from the simplest of bacteria to organisms as complex as humans.

 

6) Response to Stimuli - A living organism must be able to respond appropriately to external/environmental stimuli; A response can take many forms, from the contraction of a unicellular organism to external chemicals, to complex reactions involving all the senses of multicellular organisms. An example of responding to stimuli is a bacterium forming an endospore when exposed to tough, unfavorable conditions to protect itself.

 

7) Reproduction - The ability to produce new individual organisms, either asexually from a single parent organism, or sexually from two parent organisms. There are advantages to both asexual and sexual reproduction. Virus are considered non-living, because they do not fit many of these criteria and also depend on a host cell to reproduce.”

 

              With this in mind, what is the smallest and simplest form of life we know?

“Mycoplasma genitalium has one of the smallest genomes of any free-living organism in the world with a mere 525 genes.” https://www.theatlantic.com/technology/archive/2012/07/to-model-the-simplest-microbe-in-the-world-you-need-128-computers/260198/

 

Mycoplasma … are very simple bacteria (they don't even have a cell wall, making them immune to most antibiotics), and are often considered the simplest and smallest free-living organisms known. [Bold – RTO]  https://top.quora.com/What-is-the-simplest-life-form

 

              But first, are viruses not smaller and simpler? While some have indicated viruses are smaller, and that is true, they cannot be the originator of life. The reason is that they can only reproduce inside a host cell. “A virus is a small infectious agent that replicates only inside the living cells of other organisms. Viruses can infect all types of life forms, from animals and plants to microorganisms, including bacteria and archaea.” en.wikipedia.org/wiki/Virus Therefore a host must have existed for them to invade.

 

              So we see that Mycoplasma is both among the smallest genome of any free-living organism and also considered the simplest free-living organism. Keep in mind, it is the evolutionist responsibility to prove that “life” can arise from “non-life”. In that this is the simplest form of life we know, could it just spontaneously arise from random chemicals?

             

              What does Mycoplasma contain?  It contains lipids, cytoplasm, ribosomes, a nucleoid region, cell membrane, pili, and a flagellum. So what are these things? The following is the list of explanation.

 

Lipids are “any of a class of organic compounds that are fatty acids or their derivatives and are insoluble in water but soluble in organic solvents. They include many natural oils, waxes, and steroids.” 

 

Cytoplasm is a thick solution that fills each cell and is enclosed by the cell membrane. It is mainly composed of water, salts, and proteins. ... All of the organelles in eukaryotic cells, such as the nucleus, endoplasmic reticulum, and mitochondria, are located in the cytoplasm.

 

Ribosomes are where RNA is translated into protein. This process is called protein synthesis. Protein synthesis is very important to cells, therefore large numbers of ribosomes are found in cells. Ribosomes float freely in the cytoplasm, and are also bound to the endoplasmic reticulum.

 

The nucleoid region is the irregularly-shaped section of a prokaryotic cell where DNA is housed. It lacks the membrane that is found around the nucleus of eukaryotic cells. In addition to DNA, the nucleoid may also contain RNA, proteins, and enzymes that can be used for cellular processes.

 

A bacterial flagellum has 3 basic parts: a filament, a hook, and a basal body. 1) The filament is the rigid, helical structure that extends from the cell surface. It is composed of the protein flagellin arranged in helical chains so as to form a hollow core. Bacterial Flagella: Structure, importance and examples of flagellated bacteria. Bacterial flagella are long, thin (about 20 nm), whip like appendages that move the bacteria towards nutrients and other attractants. Flagella are free at one end and attached to the cell at the other end. Apr 28, 2013

 

The cell membrane (also known as the plasma membrane or cytoplasmic membrane, and historically referred to as the plasmalemma) is a biological membrane that separates the interior of all cells from the outside environment (the extracellular space). It consists of a lipid bilayer with embedded proteins.

 

The cell capsule is a very large structure of some prokaryotic such as bacterial cells. It is a polysaccharide layer that lies outside the cell envelope of bacteria, and is thus deemed part of the outer envelope of a bacterial cell.

 

Pilin (plural: pili) refers to a class of fibrous proteins that are found in pilus structures in bacteria. Bacterial pili are used in the exchange of genetic material during bacterial conjugation, while a shorter type of appendages also made up of pilin, called fimbriae, are used as a cell adhesion mechanism.

 

         Now, before you dismiss this believing it would be a simple thing for all of these “items” to come together in a working order, read the following:

 

              “Mycoplasma genitalium has one of the smallest genomes of any free-living organism in the world, clocking in at a mere 525 genes. That's a fraction of the size of even another bacterium like E. coli, which has 4,288 genes. M. genitalium's diminutive genome made it the first target for Stanford and J. Craig Venter Institute researchers who wanted to simulate an organism in software. 

              The bioengineers, led by Stanford's Markus Covert, succeeded in modeling the bacterium, and published their work last week in the journal Cell. What's fascinating is how much horsepower they needed to partially simulate this simple organism. It took a cluster of 128 computers running for 9 to 10 hours to actually generate the data on the 25 categories of molecules that are involved in the cell's lifecycle processes.

         Let’s make this conclusion simple. These scientists refuse to even consider that deity created our universe and the life within. I believe that Life created life. I believe that the God of heaven created this and everything else from nothingness. The scientist’s religious philosophy is that it just happened. From nothing came life. Think about it. You decide what makes more sense. I leave you with one scripture for your consideration.

 

2 Thessalonians 1:7-9 …when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

 

  

 

Feature Two: an article by R. C. Oliver

 

WHAT IT MEANS TO BE A CHRISTIAN

R C Oliver

May 21, 1972

 

         I suppose that no other word in the English language is more loosely used today than is the word “Christian”. To some, a Christian is “one who believes, or is assumed to believe that Jesus is the Christ, the Son of God.” To others a Christian is simply a “decent, civilized presentable person. Others believe a Christian is merely “a human being, as distinguished from one of the brute creation.” All of these definitions of the word “Christian” are to be found in a good, reliable dictionary of the language; however, not one of the three will properly define the word as it is used in your Bible.

         Just as it was in the days of Christ, there have always been those who believe that Jesus is the Christ, the son of God; however, as then, so now, they will not confess him. (John 12:42). Obviously, those who will not confess that Jesus is the Christ, the Son of God are not Christians in the sense in which the word is used in your Net Testament. While it is true that a Christian is a “decent civilized, and presentable person”, we cannot conclude that all “decent, civilized, presentable persons are Christians. Certainly, a “human being as distinguished from one of the lower animals” is in no sense an acceptable definition of the word “Christian” as it is used in the Bible. Nevertheless, people all about us are continually using the word with just such definitions in mind. Knowing this, a definition of the term is most important at this time. It is my purpose to understand how the word “Christian” is used in your Bible.

         First of all, the word “Christian” is used only three times in the entire Bible.

 

Acts 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

 

Acts 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

 

1 Peter 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. The American Standard Version renders the last part of this verse the in the following manner: “let him glorify God in this name.”

 

It is significant to observer that in each of these instances the word is used as a noun and not as an adjective. The function of an adjective is that of describing—adjectives modify substantives—but the noun is the name of the thing itself. Therefore, a “Christian” as the term is used in your Bible, is not a certain kind of a man, but a “Christian is the man himself! 

         We often us the word “Christian” as an adjective, thus we speak of a “Christian man or a “Christian” woman. We talk about “Christian” education and “Christian” schools. We like to think of America as being a “Christian” nation and we freely talk of many other “Christian” endeavors. While I do not feel that this is a misuse of the word “Christian”, it is still important to recognize the fact that the word “Christian is not so used in your Bible.

         Many times you will hear the word “Christian defined as meaning “Christ-like”. This, however, is an adjective function, and it is not used as an adjective in the Bible. Though a Christian is a man who will certainly endeavor to imitate his Master, the word “Christian”, as it is used in the Bible, does not mean “Christ-like”. In fact, if it did, then every time a person who is a Christian would sin, he would in those instances stop being a Christian. But one does not cease being a Christian every time he makes a mistake, or every time he sins. If a Christian commits a sin, he is a Christian in error, but if a man ceased being a Christian every time he made a mistake it would then be impossible for a Christian to sin, for he would ease being a Christian at the point of departure.

         What then is a “Christian” as the word is used in the New Testament? There are three simple ways to determine the meaning of a word. One is to see it in context. Another is to determine its meaning by consulting a good dictionary or lexicon. The third is to determine its meaning through analysis. We have already seen that the word in Biblical context is a noun. Webster’s definition is not altogether satisfactory in that it simply describes how the word is being used today. But through analysis, I believe, we can arrive at the exact meaning of the word so that there can be no misunderstanding as to what the word means as it is used in the New Testament.

         Looking at the word we see that it consists of two parts. It consists of the noun, Christ, and the suffix, “ian”, meaning “of” or “belonging to”. The first part of the word, that is, the noun “Christ” shows us to whom one is “of or belongs to”. Therefore the word “Christian” in its noun form, that is the form in which it is always used in the Bible, means one who is “of, or belongs to” Christ. A Christian is therefore one who sustains a new and unique relationship with Christ. He is of Christ. He belongs to Christ. He is one who sustains a new relationship with the Lord. Unless and until a man has experienced this change in relationship, he is not a Christian in the sense in which the word is used in the New Testament, or he is not a Christian in the sight of God. 

         Seeing that a Christian is a man who sustains a new relationship with the Lord, we should next enquire as to how this new relationship might be brought about?

         As an accountable being, man’s sins separate him from God and Christ. Isaiah says in Isaiah 59:1-2 “Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Also, Paul affirms that man in his alienate state is a sinner, for he writes in Romans 3:23 “All have sinned, and come short of the glory of God.”  Therefore, a man in his alienated state is without Christ. In order for him to become a Christian he must change this relationship from without to within. As an alien he is outside Christ, but when he becomes a Christian he will be in Christ. Now, the question is, how is this change of relationship made possible? How can a man who is outside Christ become so changed ass to be “in Christ”?

         The Bible answers this question for us. In Romans 6:3-4, the apostle Paul writes: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Again in Galatians 3:26-27 he says, “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ.” You will observe that it is when a person is baptized that he experiences a transition—he goes from the outside to the inside of Christ. We are baptized I-N-T-O Him. Baptism is therefore the consummating act that places a man in Christ, but more than baptism is required! Baptism is simply the last step that one must take in order to be initiated into our Lord. Baptism alone does not save. The Bible does not teach the doctrine of “baptismal regeneration”. This is a theological term and means that one is saved by baptism alone, but the Bible does not teach that we are saved by baptism alone. There are prerequisites to Bible baptism. Jesus predicated salvation on faith and baptism. He said, as recorded in Mark 16:16, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Therefore, faith is a prerequisite to baptism. Peter told those firm believers on Pentecost that they had to repent and be baptized (Acts 2:38); therefore, repentance is also a prerequisite to baptism. Also in Acts 8:26-40, when the man from Ethiopia requested baptism of Philip, Philip required him to confess his faith in the Lord Jesus Christ as a prerequisite to his baptism. Therefore, before a man is a subject for New Testament baptism, he must first believe, repent, and confess that Jesus is the Christ. Furthermore, it is interesting to observe that each of these conditions us “unto” or in the direction of his salvation. Paul affirms that with the heart an believes UNTO righteousness (Romans 10:10). In Acts 11:18 it is affirmed that repentance is a condition UNTO, not into, life. In Romans 10:10, Paul says that with the mouth confessions is made UNTO salvation. Thus we can see that all of these—faith, repentance, and confession—are steps leading one in the direction of life. But it is baptism that actually initiates one into Christ. While faith, repentance, and confession are all prerequisites to baptism, it is baptism that consummates one’s entrance into Christ, When this step of initiation or entrance is accomplished then it is that one is “of, or belongs to” Christ. It is then, and not unto then, that he becomes a Christian—old things having passed away and all things having become new.

         I therefore appeal to everyone reading this article to search the scriptures daily to see whether or not these things are so. After you have learned that the Bible does actually require you to believe that Jesus is the Christ, repent of your sins, confess your faith in the Lord Jesus Christ, and then to be baptized into Christ for the remission of your sins, I trust that you will meet these conditions just as soon as you possibly can in order that you too might be a Christian as the Bible defines the word.

Feature Three: Sandy's Women's Corner

 

Editor's Note: You can read weekly articles from Sandy at the following Web site: abiblecommentary.com "Blog for Christian Women"

    

YOU HAVE TO BRING THEM

 

         I have six students in my Sunday morning Bible class. The first Sunday of this quarter, I had four in attendance. Every week since, I have had two. Where are the other four? One has some health issues, but one just doesn’t come. I had his sister before promotion, and she came only two or three times. 

         That leaves two, both from the same family. Their mother often works on Sunday, and dad doesn’t bring them. So, the question is, “Why?” There could be lots of reasons: the availability of online viewing, sickness, being out of town, up too late on Saturday night, or just don’t want to go. 

         The second question is, “What to do?” How I wish I had the answer! There is nothing to do if it is sickness or being out of town, but what about the others? Like so many other issues, it is a heart problem. It is going to take a change of heart.

         In Matthew 19, we find Jesus in Judea. He had been teaching about some serious subjects, and He was being tested by the Pharisees. Large crowds were following Him, and someone or a group brought children to Him. The hope was that they would receive a blessing from Jesus. The disciples didn’t like this interruption, and they rebuked the people. Jesus quickly responded, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven” (Matthew 19:14 ESV). He then took them in His arms and blessed them (Mark 10:16).

         What does this say about how Jesus values little children? It says that He considers those fit for His kingdom to have the purity, simplicity, and obedience of little children. They are examples of what Christianity should be.

         What does this say about those who prevent the little children from being brought to Him? It says that they will be rebuked just like the disciples were. Those who refuse children access to Jesus will not withstand the wrath of God.

         Little children can’t get to Bible class without their parents, grandparents, or someone to drive them. They learn the importance of Bible class from those closest to them. They learn to love Jesus from the people to whom they have been entrusted. Children are a gift from God. We need to treat them like Hannah treated Samuel. She gave her son back to God. We don’t have to send them away to live with a preacher or some other Christian. We simply have to make the effort every week to take them to Bible study and worship. 

         Before you decide to go fishing, go to a ball game, sleep late, or just stay home from worship, think about Jesus’ rebuke to His disciples for forbidding the little children. If you fail to bring your children, rebuke it waiting for you.

         

Feature Four: Honor to Whom Honor

 

 

           

              This quarter I would like to honor a dear friend, Dr. William (Bill) Greer. Bill and his wife Sylvia are precious to my wife and me. When we first moved to Chattanooga back in the 1970’s Bill offered to become our family dentist without charge. He did that for preachers. I was preaching and teaching at the Christian school in the area. The pay was quite low, and this was truly a blessing for us. In that our children were about the same age our families became close. 

What draws me to want to honor Bill is not his skill as a dentist, although Bill was an excellent dentist, but it was his heart in serving the Lord. Bill, in addition to his dental work, became a noted preacher in the Chattanooga area. His ability as a song leader was superb. 

Bill is now in poor health, but he has always been a treasure to me and countless others. Keep Bill and Sylvia in your prayers. We love you, Bill.

 

 

Feature Five:     Bible Question

 

How was the law our schoolmaster?

 

Galatians 3:24-25 “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

Barnes Commentary writes this concerning this passage: “The word rendered schoolmaster, whence the word “pedagogue”), referred originally to a slave or freedman, to whose care boys were committed, and who accompanied them to the public schools. The idea here is not that of instructor, but there is reference to the office and duty of the “paedagogus” among the ancients…. his main duty was not instruction, but it was to watch over the boys….and to conduct them to the schools, where they might receive instruction.”

 

As we look at the picture given to us in God’s word, we see that the Patriarchs brought God’s people to the time of Moses where they were given a written law. This law was to keep God’s people and prepare them for the coming of the Messiah, or Christ who would be out teacher to bring us to God.

 

Humor

 

Humor:      (Good News / Bad News for Preachers)

Good News: The women's group voted to send you a get-well card.

Bad News: The vote passed by 31-30.

 

Good News: The elders voted to add more church parking.

Bad News: They are going to blacktop the front lawn of the preacher’s home.

 

Good News: Church attendance rose dramatically the last three weeks.

Bad News: You were on vacation.



Good News: The youth of the church came to your house for a visit.

Bad News: It was in the middle of the night and they were armed with toilet paper and shaving cream.

 

In Closing 

 

In Closing:  

         It has been an interesting year for Sandy and me. Moving to Athens, Alabama has been good for us. We now reside close to my sister Pam and her family. We are able to walk out of our house, through our back yard, and visit each other. Pam and I were very close as children, and this is the first time in over fifty years that we can enjoy being together again in this manner. We love the congregation we now attend. We have three great men as elders, and I am extremely impressed with our minister. This edition ends our thirteenth year in this endeavor together. I have enjoyed very much your allowing me to visit with you in this manner. - Bob

 

Basic Bible Knowledge About the Holy Spirit       Speech & Debate



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