Crown of Rejoicing

What is your hope? Perhaps you have hopes for your family and friends. You might even carry within your heart the hope of an eternal home in heaven with God.

What is your joy? Do you have joy in that which is pure and good and holy? Do you have joy in the sight of Christian families raising their children to love the Lord?

Paul wrote, “For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? For you are our glory and joy (I Thessalonians 2:19-20).” Paul’s crown of rejoicing would be seeing his beloved fellow Christians in the presence of Jesus Christ as His  coming. Let us rejoice not only in our own salvation, but also in the salvation of our brothers and sisters in Christ.

This powerful statement from Paul expressed a deep love for brethren. There is no doubt he wrote these words in sincerity and conviction. What do you suppose could bring Paul to have such strong love and concern for fellow Christians? Is it just that God commands us to love our brethren (I Thessalonians 4:9-10)? No doubt that is part of it, but that love becomes deeper, stronger, more devoted and more committed when we pray for our brethren, fellowship our brethren, and in particular when we serve our brethren.

Paul poured himself out in his service to fellow Christians (1 Thessalonians 2:14-18). Paul came to the people of Thessalonica with sincerity, with the truth, without seeking glory, and without making demands. He served these people with gentleness and affection all while exhorting comforting and charging them as a father does his own children. This kind of dedicated service to fellow Christians increased the depth of Paul’s love and devotion to them. The more we learn to serve others, the more we will love them.

Let us grow in the strength of our love for one another by serving one another. Let us look for ways to lift one another up and push each other forward. Let us be able to say with heartfelt conviction that our hope, joy, and crown of rejoicing at the coming of Christ will be to see our Christian brothers and sisters with the Lord. May God bless you! To God be the glory!

By  Kevin Rutherford

J. D. Tant (1861-1941), a preacher of the New Testament order of things, and Ben M. Bogard (1868-1951), a Missionary Baptist preacher, engaged in eight debates with each other over the course of many years. (Each man engaged in many other debates with a number of other opponents). The last of the eight debates between Tant and Bogard took place in the Lone Star community, a few miles east of Greenwood, Arkansas in the fall of 1937.  The proposition debated was that baptism of a penitent believer is for (in order to) the remission of past sins.  Brother Tant affirmed the proposition and Mr. Bogard denied it.

With reference to I Peter 3:21 which affirms that baptism saves us, Bogard argued that baptism is just a figure or picture of our salvation from sin.  In one thirty minute speech he took up his entire time trying to prove that there are two figures (pictures) in I Peter 3:21.  He insisted that Noah and his family were saved by faith and then pictured their salvation in the water of the flood.  Similarly, he argued, the sinner is saved by faith, and then pictures that salvation by being baptized in water.  He dwelt at length on the fact that one cannot have a picture without first having the substance of the thing or person pictured.  He told of having a picture of his mother and how highly he prized the picture, but said he could not have a picture of his mother without first having a mother!  His Baptist brethren seemed elated with this argument and felt that it could not be answered.

Brother Tant came to the podium for his follow-up speech and said, “Now Ben says that baptism is just a picture, but that does not help Baptist doctrine at all, for it was Jesus Christ Himself who said in Mark 16:16, ‘He that believeth and gets his picture taken shall be saved.’  And when those wicked people on the day of Pentecost asked Peter what to do to be saved, Peter replied, ‘Repent ye, and get your picture taken, every one of you in the name of Jesus Christ, for the remission of sins.’  And when Ananias came to Saul of Tarsus, he said to him in Acts 22:16, ‘Arise and get your picture taken and wash away your sins.’  So you can see, Ben, you, too, will have to get your picture taken or you can never be saved!”  (From the account of the incident as related in J. D. Tant—Texas Preacher, by Fanning Yater Tant, son of the biographical subject, pp. 466-467).

It now comes as a disappointment—to say nothing of a shock—to learn that some among the churches of Christ (or who once were members of the church) are now making the same contention as Mr. Bogard—that baptism is not a condition of being saved from sin, but only a sign or symbol of one’s salvation from sin.  I have been told by a former faithful gospel preacher that baptism would be an affront to the cross of Christ if it were actually necessary to salvation and not just a symbol of salvation. I have been told that baptism is a work and that we are not saved by works.  It is true that we are not saved by human works of righteousness (Titus 3:5).  Yet, that very verse says that God by His mercy saved us “by the washing of regeneration and renewing of the Holy Spirit.”  What is the washing of regeneration by which God saves us?  Perhaps Acts 22:16 and Ephesians 5:25-26 will help one to see the answer to that question.

Jesus said, “This is the work of God, that you believe in Him whom He sent” (John 6:29). Thus, belief or faith itself is a work ordained of God with which the sinner must comply in order to be saved.  Is faith an affront to the cross of Christ?  Is it an unnecessary work?  Can one be saved without believing?  Jesus said, “He who believes and is baptized will be saved” (Mark 16:16).  It is alleged by those who have been influenced by denominational doctrine that belief IS necessary (and is NOT a work), but that baptism is NOT essential and IS a work, being only a sign or symbol of one’s salvation.

What about repentance?  Jesus commanded repentance (Luke 13:3,5), and the apostles preached “repentance and remission of sins” (Luke 24:46-47).  Can one be saved without repenting?  According to the Scriptures, it is a work that one must perform in order to be saved. Is repentance an affront to the cross? In repenting of one’s sins is one being saved by works?  Peter joined repentance and baptism for the remission of sins (Acts 2:38).  It is a strange quirk of logic that asserts that repentance is NOT a work and NOT an affront to the cross of Christ, but that baptism IS a work and IS an affront to the efficacy of the cross!

In the Old Testament rite of circumcision the male foreskin was cut off.  By the spiritual circumcision that Christ performs when one is buried with Him in baptism, one’s sins likewise are cut off (Colossians 2:11-12).  It would be foolish to assert that the male foreskin was removed BEFORE the circumcision took place rather than AT THE TIME of the circumcision and that the circumcision itself was just a symbol of the removal of the foreskin!  But such would not be any more foolish than to say that one’s sins are removed BEFORE being buried with Christ in baptism and not AT THE TIME of one’s baptism, and that baptism is just a picture of the removal of sins!

Paul clearly showed that baptism is a re-enactment of the death, burial, and resurrection of Christ (Romans 6:3-4).  Christ came back to life AFTER He had been buried (the resurrection came after the burial).  But, according to the notion of baptism being only a sign of one’s forgiveness of sins, Christ came back to life BEFORE He was ever buried, because, according to the false doctrine being exposed in this essay, one is saved (given spiritual life) BEFORE being buried with Christ is baptism!  According to this twisted doctrine, one is resurrected to walk in newness of life BEFORE he is ever buried in baptism!  Here we have a clear demonstration of what Peter had in mind when he referred to the writings of Paul and how some twisted Paul’s words to their own destruction (II Peter 3:15-16).

Every text in the New Testament dealing with baptism shows it to be a part of the overall faith process by which one is saved from sin.  This process includes believing that Jesus Christ is the Son of God, repenting of sins, and being baptized for the remission of sins.  It is faith believing, faith turning, and faith obeying.  Read the following passages and see what God Himself has said about the role baptism plays in one’s salvation from sin: Mark 16:15-16; Acts 2:38; Acts 22:26; Romans 6:3-6; Galatians 3:27; Ephesians 5:25-26; Colossians 2:11-12; Titus 3:5; I Peter 3:21.

Those who deny what the Bible teaches about the place of baptism leap to an unwarranted assumption and assert that baptism is only a picture, a figure, a sign, or a symbol of forgiveness.  None of the Bible passages dealing with baptism affirm any such thing.  Every one of them shows that baptism itself is a condition of salvation from sin, never just a sign or symbol of such!

Of one who was arguing that baptism is only “an expression of what had already happened in the heart,” Dr. Cecil May, Jr. incisively and correctly noted: “He argued these passages cannot mean what they say based on a prior assumption he made, not on the meaning of the text” (Preacher Talk, as cited in the bulletin of the Calvert City (KY) Church of Christ, February 13, 2022).  But, the salvation of our soul is too important to base it on unwarranted assumptions rather than on what the word of God itself plainly teaches.

Hugh Fulford

Here I am

When burdens bear down, burden-bearers are needed. When opportunities arise, volunteers are requested. Yet many times when work calls, silence is the only answer.

When the LORD calls, the faithful answer.

When God called the great patriarch, he answered, “Here I am” (Genesis 22:1 ESV). In faith, Abraham obeyed the command of God, trusting in God to provide all that was needful, even the resurrection of his unique son (Hebrews 11:9). We are called to trust in God to provide all that is needful (Matthew 6:33).

The great law giver answered the Divine call, “Here I am” (Exodus 3:4). While at first with trepidation, soon Moses faithfully fulfilled Jehovah’s commands, shouldered great burdens, and enjoyed great blessings. We are called to deny ourselves, take up our cross daily, and to follow after him (Luke 9:23).

The prophet, Isaiah, was at first overwhelmed at the staggering vision of God. But once strengthened by the cleansing of God, he responded to Jehovah’s invitation, “Here I am! Send me” (Isaiah 6:8). The prophet functioned as both a forthteller and a foreteller, calling an obstinate people back to God, and proclaiming their coming punishment until all was desolate and the people received justice (Isaiah 6:9-13). We are called to go out into a lost world, live in it with hope, and share that hope with all who will listen (1 Peter 3:15).

But here’s the twist. God does not just call, he answers. If these broken people of Isaiah’s day turn their hearts to God and call to him, “the LORD will answer,” and he will say, “Here I am” (Isaiah 55:9). God is ready to be sought, he is ready to be found (Isaiah 65:1).

The hope found in Isaiah resounds through the ages. God wants us to seek him, he wants us to turn to him, he wants us to call to him, he wants us to find him.

To those who are not called by his name, the Savior on the cross pleads, “Here I am, come to me.” To those who have wandered away, the loving and patient Father implores, “Here I am, come back to me.” To those who are struggling, the Master Teacher stands and declares, “Here I am, learn from me.” And to those whose hearts are breaking, the “Father of mercies and God of all comfort” opens his gentle arms and lovingly says, “Here I am, lean on me.”

Where is God? He’s always been right here. He remains faithful (2 Timothy 2:13). How about us?

by Lee Parish

Difficult decisions

“Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels” Hebrews 13:2 NKJV).

We are all aware of the importance of hospitality in the Christian life. There are many commands to practice love towards Christian brothers and sisters (Hebrews 13:1), neighbors (Luke 10:27), and even our enemies (Matthew 5:44).

Practicing love is not something to do only when it is easy or comes in “feel good” situations. John defines love as extending charitable help in times of need, whether or not it is easy or convenient to the giver (1 John 3:17-18).

That love of neighbor may not be convenient, and is not always directed to those to whom we are close Jesus made plain in his parable of the Good Samaritan (Luke 10:30-37). The Samaritan interrupted his journey, exposed himself to possible danger, and went to some expense in order to help a stranger who would likely have rejected his efforts with contempt had he been able. But he was “neighbor” to the man in need and showed love for him in the most practical way possible.

As I traveled through a part of the U.S. with which I was not very familiar recently I passed a sign which read, “The person hitchhiking on this road may be an escaped prisoner.” Obviously, there was a prison nearby, and escapes were not unknown.

I was struck with the observation that the sign did not say “Do not pick up hitchhikers.” Anyone so inclined needed to be aware of possible risks, but the authorities did not choose to forbid a practice which might lend assistance to one genuinely in need. I found that interesting and encouraging.

When we offer hospitality to strangers we definitely risk making ourselves and our possessions vulnerable to those who may not be what we expect them to be. At the same time we give ourselves an opportunity to do something truly special, which will bless us forever. We may, as some in ancient times did, entertain angels.

Let us not always focus only on the risk. We should also at least be aware of the possibility of great reward.

Michael Brooks

A compass points toward the earth’s magnetic north. However, the true geographic north pole lies several hundreds of miles away.

Kenny, a friend of mine, recently told me about an international trip where his flight passed between the North Pole and magnetic north. At such a place, if someone were to use a compass to locate the geographic north pole it would point in the exact opposite direction! If we can assume the compass would even function.

To accurately use a compass to discover true north, you must also know your latitude. In other words, to navigate the earth requires both good instruments and the knowledge about how to use them well. For the church to reliably chart its path through difficult scenarios requires understanding how to use well the tools God has supplied for his people. In 1 Corinthians, Paul tacked a rough situation by providing some of these reliable tools for the journey.

Paul’s letter arrived at a church floundering in the divisiveness of “‘I am with Paul,’ or ‘I am with Apollos,’ or ‘I am with Cephas,’ or ‘I am with Christ’” (1 Corinthians 1:11,12). They lacked a clear course forward.

In the opening chapters of this letter, Paul sought to correct this problem by prescribing two over-arching principles. Then he fine-tuned this guidance system with three practical instructions. These apostolic principles can guide both today’s disciple and church in many situations.

We can summarize his first two great principles as:

1. Do not fixate upon the inconsequential, rather
2. Center upon the significant.

In their particular situation, various church members had become enamored with different personalities. Paul knew that the messenger was inconsequential. He worked hard at helping them to realize they should not exalt humanity nor its wisdom.

He questioned what the wise man and scholar had to offer, since God had made human wisdom foolish (1 Corinthians 1:19-20). In fact, Paul was sent to preach the gospel without using human wisdom (1 Corinthians 2:1,13)!

Further evidence that the guiding focus for the church should not be various personalities, God often works contrary to human expectation and reasoning (1 Corinthians 1:26,27).  At best, God’s messengers are servants of God who will be held accountable for their ministry (1 Corinthians 3:5-4:1). Thus, people are neither the source nor do they create the standard for determining what is valuable, useless or destructive (1 Corinthians 3:10-17).

Conversely, the church at Corinth needed to rally around what is truly significant.  In just a moment, we’ll consider how Paul attempted to shift their focus toward God. First, however, consider a listing of some additional significant, unifying and guiding truths for the church:

There is one body and one Spirit, just as you too were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. Ephesians 4:4-6

Returning to 1 Corinthians we hear Paul assert that not only does God’s wisdom triumph over human wisdom, moreover the preaching of Christ crucified unleashes his power to save (1 Corinthians 1:18,21). This wisdom of God was set in place before time began (1 Corinthians 2:7).  Furthermore, not only does God assign the tasks and cause the church to grow (1 Corinthians 3:5,6), he also provides the standard for determining what is valuable, useless or destructive (1 Corinthians 3:12-17).

Paul seems to anticipate our need to fine tune this compass in order that it might point toward true north.  So he concludes this initial short lesson on how to reliably chart a course forward with three specific and practical guidelines.

1. Regard the messenger as a steward (1 Corinthians 4:1).
2. Realize our thinking does not determine what is good or bad (1 Corinthians 4:4-5). Perhaps a quick observation is in order. Most people probably understand the prohibition against judging as teaching us that we should not sit in God’s seat to determine what should be condemned. This is true. Equally true is that the command to not judge also prohibits us from sitting in God’s seat to determine what is valuable and approved!
3. Recognize the danger of speculation; stick with the scriptures (1 Corinthians 4:6). Given the context, Paul’s emphasis might be upon evaluating different ministries.

Whether as disciples or as a congregation, God’s people need to know how to navigate the shoals and dangerous situations confronting us. The compass Paul offers us provides reliable guidance in setting our journey toward true spiritual north.

Barry Newton

Dick Brant

No one ever said forgiveness would be easy. In my years of ministry I have been betrayed.  Unjust criticism has been leveled against me.  I have felt the disdain of those who should (and are) commanded to love me. I’m sorry; I’m far too human, and when I recall these events, I can still feel the sting of tears in my eyes, the ache in the heart. Yet we are commanded to love our enemies: “But I say to you, love your enemies, and pray for those who persecute you” (Matthew 5:44).

Now that’s hard. Forgiving is hard.

Yet we are commanded to forgive. Repeatedly.

Jesus says that if we don’t forgive others, God will not forgive us (Matthew 6:14; Mark 11:25). God will not forgive us? The stakes could not be higher! The parable of the unmerciful servant elegantly demonstrates that the debt we owe each other is far smaller than the one we owe God (Matthew 18:23-35).

The real question is, how? How do we forgive? Thankfully, we have that answer, too: We forgive “as” Christ has forgiven us: “Be kind to one another, tender hearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). “Bearing with one another in love, and, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you must forgive” (Colossians 3:13).

Oh, you thought it was easy for Christ to forgive you? Perhaps you believed the level of his caring for those whom you hurt was shallow? Perhaps he is not capable of feeling disappointment and hurt as much as you?

• None of us was worthy of Christ’s forgiveness.
• Nothing we could do would earn his forgiveness.
• He need not have forgiven any of us. Ever.
• And yet he does. Over and over again, certainly in my case!

Can I draw a distinction here? Often it is pointed out that the Lord demands repentance of the one who sins before he forgives. Therefore, some say, we should wait on the offender to repent. The difference is this: When God forgives, it is to save that person’s soul. When I forgive, no soul is saved (except my own), because I do not have the power to save souls. Only God has such power. The distinction is not subtle!

I forgive in order to expunge the stench of anger, the blackness of resentment from my heart. In many ways, I forgive for my benefit as much as for his. This is a case of not being overcome by evil (it is so easy to be consumed with anger and resentment) but to “overcome evil with good” (Romans 12:21).

That is why, and how, we should forgive each other. We the forgiven, forgive. We the mercy-given offer mercy; we, the beneficiaries of grace, offer grace. We only have two options, forgive each other or have no relationships. And when we fail to forgive, the Lord is clear, we lose a relationship with him, the most consequential relationship of all.

Yes, it is hard to forgive and those we forgive are undeserving (that’s why they need to be forgiven, they have erred, sometimes gravely). Spend a moment to revel in the warmth of Jesus’ love, given so freely and undeservedly, then, my beloved, forgive your brother.

Stan Mitchell

No matter how bad the weather, I don’t ever remember in multiple thousands of hours of flying ever being diverted to another airfield because the weather was too dangerous to land. Even when the weather was so bad you couldn’t see a thing; there was the GCA.

GCA, that stands for ground-controlled approach and is the oldest air traffic technique to fully implement radar to service a plane. The system was simple, direct, and worked well, even with previously untrained pilots. It requires “close communication” between ground-based air traffic controllers and pilots in approaching aircraft. Only one pilot is guided at a time (max. 2 under certain circumstances). [great citation is needed] The controllers monitor dedicated precision approach radar systems, to determine the precise course and altitude of approaching aircraft. The controllers then provide verbal instructions by radio to the pilots to guide them to a landing. The instructions include both descent rate (glide path) and heading (course) corrections necessary to follow the correct approach path until you are low and over the runway.

In our spiritual life and our plan to spend eternity in heaven is also a Ground Control Approach as you consider your destination. Just as in landing the aircraft, you must listen carefully to the air traffic controller and comply with the instruction you are given to land safely.

Starting with God’s plan of forgiveness, it is clearly outlined in His Word. Now in a way reading or listing to His Word written almost 2000 years ago by men you have never met, is like listing to the air traffic controller. You have never met the controller, yet you are willing to follow his words because you believe he will guide you to a safe landing. Your life was indeed in his hands.

Of course, you can choose, for whatever reason, not to follow the controller’s directions. Now as far as following God’s word that too is your choice. Let me note, however, if you choose not to follow the instructions of the controller you may-or-may-not land safely.

However, a failure to follow God’s GCA that leads to heaven will always end in disaster. He established His plan before the foundation of the world as recorded in Ephesians 1:4 “Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love.”

Again, it is His plan; it is His heaven, it was His Son that died once for all. Just follow His Plan. In Mark 16:16 we have this information, “He who has believed and has been baptized shall be saved, but he who has disbelieved shall be condemned.”

Then from Revelation 2:10 we are reminded to be faithful unto death, “Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.”

As you read His Word, you will find guidance for every area of your life. He doesn’t want any to be lost. But you do need to live under His direction.

Note with me too it is not enough just to be religious. Just these few examples make that point clear.

   Acts 9 and Acts 22 make it clear that Saul/Paul was religious, but lost.

   Acts 10 and Acts 11 make it clear that Cornelius was religious, but lost.

As for the Jews of the first century, keeping the Old Law, you would have to say they too were religious, but lost.

So, to arrive safely use the GAC system.

GCA ground control approach when you can’t see the runway.

GCA God’s Caring Approach you can’t see heaven.

Dick Brant

Years ago, some men were talking after a church fellowship lunch about the news headlines. One man read about some government employees who went to jail convicted of conspiracy to defraud after filing false expense records.

The man said something that struck me in a way I’ll never forget. He said, “I hope these men get the maximum sentences for their crimes.” He didn’t stop there. “I can never forgive anyone for defrauding the government,” he said.

Recently, a Dallas jury convicted a former officer of murder in the shooting of a man. According to published reports, she said she fired because she thought a stranger was inside her apartment. During the sentencing phase of the trial, the victim’s brother said he forgave the officer and would not hold his brother’s death against her. That young man was a Christian, indeed.

Jesus taught his disciples to forgive those who sin against them (Matthew 6:14-15). This means that we must forgive fully and freely, just as Jesus has forgiven us (Ephesians 4:32). If we do not forgive others, God will not forgive us (Matthew 6:14-15).

Jesus raised the bar on forgiveness. It is probably too high for that man who couldn’t forgive anyone for defrauding the government. Christianity is about higher standards. It always has been. Living the Christian life is not easy. It requires sacrifice and even pain and suffering.

But if you can release vindictive feelings toward others, you will find a wealth of peace for your soul you’ve never known before. Imagine how blessed the apostle Paul felt when Jesus forgave him of killing Christians (1 Timothy 1:15).

Can anyone say they deserve forgiveness for sins? None can. God, in abundant mercy, forgives those who turn to him in obedient faith.

The most excellent example of forgiveness is seen in Jesus as he, dying, said, “Forgive them, father; for they know not what they do.”

John Henson

A little more than 150 years ago, General Robert E. Lee was camped approximately 10 miles from General Stonewall Jackson. Lee sent a message to Stonewall Jackson, informing him that he wanted to meet with him at his convenience.

The very next morning, while Lee was eating his breakfast, Jackson appeared at his tent, prepared for their meeting. Lee asked Jackson, “What are you doing here?  I didn’t mean for you to come immediately. It wasn’t urgent. Did you not read what I said? I said, ‘at your convenience.’  You unnecessarily rode through a terrible snowstorm to get here.”  In defense of his actions, Stonewall Jackson responded, “General Lee, your slightest desire is my greatest command.”

Friends, most of life’s challenges and temptations could be defeated if we possessed the same attitude toward God.  What better disciples would we be; what more committed soldiers in the Lord’s army would we be if we decided to make God’s “slightest wish our greatest desire.”

Give it some thought.

by Steve Higginbotham

If you would like to kill the work of your local congregation, then I have the perfect plan:

1. Skip services often and encourage others to skip, too.
2. When you do attend, come in late and cause a little disturbance. While there, take a good nap.
3. Always be critical and nit-picky
4. Never volunteer to help, but always complain about the way the volunteers are doing things.
5. Even though you don’t want to volunteer, still act annoyed and put out when you don’t get an important job.
6. If asked directly to give your opinion, act like you don’t have one. Later, get on the phone and tell others how things should have been done in the first place.
7. Never do more than absolutely necessary, then accuse those who are doing the work of being a clique.
8. Withhold your contribution and tell-others why you don’t think they should support the work either.
9. When you do volunteer for a job, just do a half hearted mediocre job.
10. Never compliment or encourage any of the members.
11. Don’t bother with converting anyone, but if you do, then make sure that they are as negative and disruptive as you.
12. Every time you hear some juicy gossip be sure to tell everyone you can. After all, it is your duty to proclaim the truth. Your brethren have a right to know.

– by Mark White

    One of the most egregious efforts at ignoring Reality is the “gender ideology” debate. Homosexuality is one appalling effort to ignore reality. Women were not made to engage in sexual behavior with other women; nor were men made to do so with men. In Romans 1, the apostle Paul wrote that homosexuality is “unnatural” (1:26-27). But, you don’t need the Bible to understand the science behind that statement. Men have been ignoring that reality at least since the days of Sodom and Gomorrah.

    But now our society, in an effort to embrace every form of deviancy, has now decided to ignore XX and XY. We learned in 10th grade biology class, if not before, that the XX chromosomes create a female with all of her hormones and bodily features, including a certain view of the world. The XY chromosomes create the male, with all of his hormones and bodily features and his own, biologically influenced, view of the world.

    Gender dysphoria refers to those individuals who are confused about their XX chromosomes or XY chromosomes. This condition is apparently real but also extremely rare. Those who suffer from this psychological problem (it is not a physical issue) need love, patience, and counseling. But our society is turning it into an identity that should be embraced. And it is and will have horrible repercussions.

    We have politicians and even medical professionals who are denying reality, who are lying, because of their agenda. Children are undergoing transition treatment when they are no where near old enough to be making such drastic decisions. There is especially an appalling effort to hide the pain and confusion of young girls who need counseling and love, not chemicals and a scalpel.

    While Christians who believe in the Genesis account of creation and intelligent design have been blackballed by the scientific community for decades, those who believe that XX means you are a girl and XY means you are a boy are finding themselves blackballed. The “powers that be” are refusing to fund or promote research into the physical and psychological risks of gender transition therapy and surgeries and the risks involved. 

    We have got to be extra careful that we do not slip into the cesspool of ignoring Truth. You can refer to an XX or XY by her or his chosen name. To use inappropriate pronouns is to mangle the English language and make language mean nothing. It is also true that XX are women, whether they are “trans” or not and XY are men, whether they are “trans” or not. There is no denying reality. To do otherwise is to worship at the altar of Satan’s lies.

    Our society is in a heap of mess. There is no end to the ludicrous things that people will believe, if it fits their agenda. That’s why it is so important for God’s people to “buy the truth and do not sell it” (Prov. 23:23). That holds true for everything the Bible teaches. God’s word is Truth (John 17:17).

Paul Holland

The New Testament tells us that Jesus “went about doing good” (Acts 10:38). Jesus spent His life in service to others and helping others.

• Have you ever heard of a “complainer” doing good for others with his complaining?
• Have you ever heard of a “gossip” who helped others with his/her gossip?
• How much good has a liar ever done with his lying?
• How many people have ever been aided by the anger from an angry person?
• How many individuals have had their lives made happier by the slander from one who maligns another’s character?
• How well thought of is the disagreeable and negative person who can never find good in anything?

If we want to make a difference in our living, we need to be like the Lord Jesus and “go about doing good.”

– by Bill Dillon

We will still have new articles on our sister site, https://www.lordletmegrow.com/freebiblestudy

If you don’t Know, It Could Be Dangerous!

While in the military service in the early ’70s, there was a man in the squadron that owned several single-engine planes. And from time to time, we would get together and take a few short trips.

On one occasion, I was to fly the 1938 Luscombe. Now it was beautiful and well cared for, good electronics, (for the day) and good Cleveland heel brakes, well, it was just nice all the way around, even though you had to hand prop it to get it started.

Howey propped it, I got it started taxied out, took off and was back on the ground in less than five minutes. The reason? The engine quit as soon as I was off the ground. Next, I banked left back over the grass, lined-up, and as I was about to put it on the ground, the engine started. That was a shock.

You can imagine I was a bit concerned. When I taxied back to the line, shut it down, got out, and said to Howey, “That was exciting.” He said, “Oh, I forgot to tell you it doesn’t have a fuel pump. So don’t put the nose above the horizon. It is gravity fed.  ” With the new information, I was back in the air, with no other problems.

Now the point is this; the fact that I didn’t know it didn’t have a fuel pump didn’t make any difference. Truth is truth; rather, you realize it or not. And the result is the same; rather, you know the truth or not. In the case with the little Luscombe, it didn’t matter if I knew it or not it still didn’t have a fuel pump.

When the word of God is considered, it is the same. There are consequences for not knowing the truth just as if you know the truth and chose not to obey. Note two verses with me.

     II Thes. 1:6-8, “For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.”

     Luke 12: 47, “And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.”

The point is: rather we KNOW the truth and fail to put it into action, or we DON’T know the truth and can’t put it into action, the consequence is the same.

So let us be learners, and teacher, that all may be doers of God’s Word.

Dick Brant

“Now a certain leader asked him, ‘Good teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good except God alone. You know the commandments: “Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.”’ The man replied, ‘I have wholeheartedly obeyed all these laws since my youth.’” (Luke 18:18-21 NET)

Most people that I know want the best out of life and to have the best life possible. The man Jesus was talking with wanted this. From what we can see he was living a good life. He was a Jew, one of God’s chosen people, and he was faithfully, wholeheartedly, following God’s commands. But he was missing something. “What must I do to inherit eternal life?” he asked Jesus.

“When Jesus heard this, he said to him, ‘One thing you still lack. Sell all that you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.’ But when the man heard this he became very sad, for he was extremely wealthy.” (Luke 18:22-23)

Although the man was very wealthy, he seems to have lacked compassion in his life, especially compassion towards those who were poor. It would seem he was hoarding his wealth for himself. Jesus recognized what this man needed in order to have the life that would lead to eternal life. He needed to learn to rely on God and not on the wealth he had accumulated. The solution? Sell it all and give it to the poor, thus securing real treasure, treasure in heaven. Then follow Jesus as the Messiah.

This man became very sad because he was “extremely wealthy.” How would we feel if Jesus asked this of us? Often when we study this we are very quick to point out that he doesn’t ask this of everyone. And that is true, as we can see many in the book of Acts who sold what they had and some (like Mark’s mother Mary) who had a house and servants.

Perhaps we are often quick to justify our own wealth, to justify spending what we have on ourselves. But isn’t this the problem Jesus was addressing? The man’s problem seems to have been similar to the man in another parable Jesus told. If you remember, this man had a bumper crop and needed more storage space so he could store it all and have a good life. Too often we think only of ourselves rather than how we can use our blessings to further Jesus’ mission of seeking and saving the lost, of being a blessing to others.

“When Jesus noticed this, he said, ‘How hard it is for the rich to enter the kingdom of God! In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.’ Those who heard this said, ‘Then who can be saved?’” (Luke 18:24-26)

Those who heard what Jesus said are similar to many today. We think that if a person is successful in making money, then God must be blessing him. Jesus said the opposite: the rich will struggle to enter God’s kingdom. Why? Because wealth can cause them to trust in themselves and what they have rather than in God.

There was a gate in Jerusalem known as “the eye of the needle” which would be very difficult for a camel to get through, especially if it were loaded down. Some think this is what Jesus was referring to, but I believe it was more than this. A camel could never go through the eye of a real needle. Neither can a person who trusts in his wealth enter God’s kingdom.

Although it is easy to point our fingers at others, we need to examine ourselves. What are we doing with the blessings God has given us?

Photo by Jon Galloway: “the eye of the needle” (on left) in Alexander Nevsky Church, Jerusalem

Jon Galloway

Manpower

“Solomon had seventy thousand who carried burdens, and eighty thousand who quarried stone in the mountains, besides three thousand three hundred . . . who supervised the people who labored in the work” (1 Kings 5:15-16).

One project in Bangladesh involved considerable digging and moving of dirt. A team of ten men were used, three or four of whom dug out the dirt and loaded it into baskets. These were then carried on the heads of the remainder of the crew to the place where the dirt was dumped. Each basket weighed an estimated 80 to 100 pounds. As I watched I could not help but be reminded of the massive building projects of Biblical times, such as the pyramids of Egypt and the great Temple and other buildings of King Solomon of Israel.

The Temple required seven years to build. In addition to 150,000 laborers working in Israel, Solomon also used 30,000 to help cut and transport timber from the mountains of Lebanon to Jerusalem. Such prodigious use of labor is incredible to many of us, who are much more accustomed to heavy machinery and other modern technology.

And yet it still astonishes to see what manpower alone can accomplish. It may be slow. It may work hardship on those who are required to do the work. But even a few able-bodied workers, using skills developed through training and practice, can accomplish great things.

This is true not only in terms of work like construction, but also of God’s eternal purpose of saving the lost by means of the gospel and through his church (Romans 1:16; Ephesians 3:10). He could have sent angels to preach as he did to announce the birth of Jesus (Luke 2:9-14). He could have chosen to reveal himself and speak directly with a voice from heaven, as he did on Mount Sinai to Israel (Exodus 19-20).

God did not use his great power in those ways. Rather he chose a few faithful men to be his witnesses (Acts 1:8). The chosen few left homes and occupations to carry out the task assigned them. They did this fearlessly and tirelessly, so that “They did not cease teaching and preaching Jesus as the Christ” (Acts 5:42).

As a result, within one generation the gospel reached into all parts of the Roman Empire (Romans 15:19). Since that first century it has been preached throughout the world, with immeasurable results. Only God could number the miles traveled, the sermons preached, and the good works done in the name of Jesus in order to carry out his purpose.

Yes, there are technologies available today that enable a person to speak to thousands in distant places with little physical effort. Yet one can still go next door, or down the street, or into another city, sit down with someone who has spiritual needs, and teach the gospel with nothing but one’s own knowledge of Christ and a love for the lost.

Machines can be a big help. But manpower can still get the job done. “Go into all the world and preach the gospel” (Mark 16:15).

Michael Brooks

“And Hezekiah said to Isaiah, ‘What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day’ ” (2 Kings 20:8)?

On a trip to the mountains of Nepal we followed a local bus for several miles. On the back of the bus was printed their slogan, “We make travel fun.” Really? What is so much fun about riding on extremely narrow, rough, crooked roads in high mountains where in order to pass traffic one must literally hang out over steep drops? It is not unusual to see below the burnt out ruins of vehicles that did not safely negotiate those conditions.

Promises are easy to make, but sometimes difficult or even impossible to keep. Whether it is in advertising, political campaigns, or more personal assurances, most people soon learn to take any pledge with at least a little skepticism. We learn to ask questions, such as, “How do I know you can do that?” Or “What guarantees can you give?”

When King Hezekiah of Judah became ill the prophet Isaiah told him he would die. The king prayed for mercy and God granted it. Isaiah returned and assured the king that he would recover and live for 15 more years (2 Kings 20:1-6). When Hezekiah heard the new prophecy his response was to ask, “How can I be sure?” He desired a sign from God — that is something miraculous — as sure proof that he would live.

Such is human nature. We are so cynical that we ask even God for proof that he will keep his promises. Show me a sign. Perform a miracle. Do something special just for me so that I can be certain that my faith is well placed.

And while we are longing for signs we easily forget that they have already been provided. When Paul described the Gospel which he preached throughout much of the Roman Empire, he said it was “Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:3-4).

God has provided every necessary evidence of his existence and nature (Romans 1:19-20), his love for mankind (Romans 5:8), and the facts and promises of the Gospel of Salvation. By the resurrection of Jesus from the grave he established beyond question his ability to raise all the dead. By giving his son to die for us he has proven his great and matchless love for us.

Regarding eternal salvation, Paul wrote in another place, “In hope of eternal life which God, who cannot lie, promised before time began” (Titus 1:2). God’s own nature is our guarantee that we can trust his promises. He cannot lie. What he speaks is true, always (John 17:17).

Bus companies and politicians may promise almost anything. One trusts them at one’s own risks. But if God says it, it is true. Him we can believe. In fact, if we are to have any hope we must believe him and follow all of his commandments (Matthew 7:21).

Michael Brooks

Self-centeredness, rudeness and keeping a list of failures might be expected from a dog-eat-dog world. However, what happens when those who profess Christ and have made a commitment to “do unto others what you would have them do unto you” repeatedly treat us in unloving ways? The disappointment and frustration can be even greater.

Thoughts like, “they know better” and “they should not be so unkind,” can eat away at our peace releasing anger and bitterness. What can we do?

We might need to re-calibrate our thinking. Before taking any action, the need exists to have the proper goals in mind. Remembering the following truths could assist in a spiritual realignment.

• We cannot make another person be considerate, even if they know they should. They must choose to love.
• Expecting people to treat us as they ought creates a prescription for resentment.
• Focusing on how others behave can sidetrack our service to God.
• Remembering those times when we failed to seek another’s well-being can empower forgiving others.
• Since we can only control what we do, what matters is our motivation and behavior.

While we won’t always be able to inspire or lead others toward greater demonstrations of love, we can always stop the spread of unkindness by refusing to reciprocate or pass it on. We can always make a difference.

Barry Newton

In 1 Corinthians 15:13-19, Paul acknowledged that if Jesus never rose from the grave, Christians have no hope and should be pitied. Furthermore, those who claimed they saw Jesus alive after his death would be liars.

If, however, Christ arose from the dead, then a number of ideas are certain: God must exist. The gospel is true. Jesus’ teachings do contain eternal consequences.

For Christianity, everything hinges upon the resurrection. Here’s some of the evidence.

The Romans were experts in death.

Roman soldiers knew a dead body. Their lives depended upon it, since soldiers who failed in their mission suffered consequences. The soldiers were certain Jesus died on the cross.

The proclamation “He is risen” is too early to be legendary material.

History reveals that legends develop and grow after the eye witnesses have died. Yet, even skeptics acknowledge Paul wrote 1 Corinthians between 55-57 A.D, less than 25 years after Jesus’ death. Yet, in 1 Corinthians 15:5-8 not only does Paul proclaim Christ risen, but he essentially invited skeptics to ask the eye witnesses for themselves.

Similarly, Acts was probably written during the 60’s A.D. It records the resurrection being proclaimed on Pentecost within 50 days of Jesus’ death creating a significant event within Jerusalem. To deny such early preaching becomes untenable for several reasons. The church’s early growth within Judaism becomes unexplainable. Also, if Acts had fabricated such stories, opponents would have exposed it.

Women(!) found the tomb empty.

In first century Jewish culture, women were not considered credible witnesses in court. If someone wanted to fabricate a story that appeared credible, women would not be the prime witnesses. The only reason to include such an embarrassing detail is this is what actually happened.

The disciples’ transformation.

Something must account for the disciples transforming from fearful and cowardly retreat to fearlessness within 50 days. Nothing short of Jesus’ resurrection accounts for such a transformation.

No one produced a body when it was to their advantage.

The Roman guards whose lives were in jeopardy because of the missing body could not produce Jesus’ body. Jewish leaders who wished to discredit Christianity could not produce a body. The early persecuted Christians within that inner circle at Jerusalem did not produce a body to prove the resurrection was a hoax in order to save themselves or those they loved. Rather, they were willing to insist he is risen and suffer the ensuing consequences.

Prior to Jesus’ birth, the resurrection had been foretold.

Peter taught that David had foretold the Christ would rise from the dead (Psalm 16:8-11; Acts 2:22-36).

Taken together, these observations along with the various supporting lines of evidence for God’s existence and the Bible’s reliability converge providing us with good reason to trust and obey God’s word. God does not ask us to make a blind leap of faith. He has given us good reasons to believe.

Barry Newton

Prayer is one of the great privileges of God’s children. The Lord has an open-door policy. We may approach his throne at any time. We may ask anything of him, according to his will. We may express any sentiment from the heart. He hears and answers our prayers.

Besides being a great privilege, prayer is also a great duty of the Christian. It is required in order to maintain and strengthen our relationship with God. It is a must for advancing the gospel in the world. Brotherly love requires that we pray often for the family of faith.

One small indication of the duty of prayer comes from the Lord Jesus, as Luke introduces one of his parables.

“Then Jesus told them a parable to show them they should always pray and not lose heart” Luke 18.1.

The verb “should” comes from the Greek term dei. Danker’s revision of Bauer’s lexicon says that in this text it refers to “that which one should do …: one ought or should …” The versions usually translate it as ought, should, or must.

Though his teaching on salvation goes awry, R. C. Sproul has this right:

“… we need to establish that it is the sovereign God who not only invites us but commands us to pray. Prayer is a duty, and as we perform that duty, one thing for sure is going to be changed, and that is us. To live a life of prayer is to live a life of obedience to God.”

More than one’s own life will be changed. As prayer is focused toward the mission of God and the salvation of others, many will be saved.

This commandment to prayer, this duty of the Christian to pray without ceasing is not a heavy or burdensome thing, when he considers what powers it opens to him, what blessings come from it, and what omissions occur in his life when he refrains from it.

One teacher, never one to oversimplify or exaggerate, attempted to help his hearers understand the power of prayer by saying that prayer is the way to get things from God. He was not being materialistic. He sought to urge all disciples to pray at all times because it brings all the spiritual blessings in Christ to bear in his life. It also blesses others.

If Jesus needed prayer for himself, and if he saw the importance of praying for others, John 17; Luke 22.31-32, must not we require it as well?

Prayer, then, is an absolute must. We cannot survive without it. We cannot work successfully when we forget it or allow Satan to keep us from it. We cannot love properly when we neglect it.

Have you done your duty today?

J. Randal Matheny