The Sounds of silence

One question that comes up frequently in a discussion over a cappella music is whether arguing from the silence of Scripture is a legitimate way to study the Bible. Does silence communicate? I recall that my mother could communicate without saying a word. Does the Bible suggest that it should be interpreted by its silence as well as by its words? What if the Bible actually expressed how it was to be interpreted?

Seeing the Forest for the Trees

Jesus was capable of fusing the entirety of the Law of Moses into two principles: Love God and love your neighbor, noting that “on these two commandments depend all the law and prophets” (Matthew 22:37-40).

There were 613 commands in the Old Testament. The genius of Jesus’ teaching can be seen in the manner in which he put all of these under two headings: love God and love our neighbor. Jesus taught that we should respect the “weightier” matters of the Law (Matthew 23:23).

When faced by questions from the Sadducees, however, Jesus proved the resurrection by appealing to the tense of a verb: At the burning bush, Jesus recalled God’s words: “I am the God of Abraham.” Noting the present tense (“I am”), Jesus deduced that the patriarchs were still alive in Moses’ day. Jesus deftly turned a major theological teaching on the tense of the verb (Matthew 22:29-32)! This is pretty careful, exact exegesis of the text of Scripture.

The Sounds of Silence

So we return to our first question: Does the Bible suggest that we are to interpret it by arguing from silence? Does such an argument exist?

We can start with the Lord’s warning not to add or take away from Scripture (Revelation 22:18,19). The principle seems fairly clear, but, some wonder if this passage applies only to the book of Revelation (“this prophecy”) and not to the Bible as a whole. Personally, I have no idea why God would demand such respect for this biblical book and not for the rest of Scripture, but perhaps we could ask if this interpretation principle is used anywhere else in Scripture?

Several times in Deuteronomy the very same principle is expressed: “You shall not add to the word that I command you, nor take from it, that you may keep the commandment of the Lord your God that I command you” (Deuteronomy 4:2).

Later the Lord declares: “Everything that I command you, you shall be careful to do. You shall not add to it or take from it” (Deuteronomy 12:32).

In charging Joshua at the outset of his career, The Lord called on him not to “turn from [God’s Law] to the right hand or to the left (Joshua 1:7). The phrase “do not turn to the right or the left” is a pretty close approximation of the language of “adding or taking away.

The apostle Paul uses this reasoning when he urges the Corinthians “not to go beyond what is written that none of you may be puffed up” (1 Corinthians 4:6). Note the connection between going beyond what is written and human arrogance.

The author of Hebrews uses the argument from silence by noting that if the Law designated Levites as the priestly tribe, it did not need to delineate the others: “For it is evident that our Lord descended from Judah,” he declares, then adds: “and in connection with that tribe Moses said nothing about priests” (Hebrews 7:14). It would be silly to say, “Priests will come from the tribe of Levi; that excludes the tribes of Reuben, Simeon, Judah, etc. …”

John contrasts the process of remaining within God’s word and “going beyond” the word. “Everyone who goes on ahead and does not abide in the teaching of Christ does not have God. Whoever abides in the teaching has both the father and the son” (2 John 1:9).

“Going on ahead” of the word of God is to add to it; “Abiding” in the word of God is to follow exactly what it teaches.

If someone was to say: All women aged 16-22 please line up behind entrance number 1,” that would automatically exclude all men from age 16-22, or women who older than 22. It would not be necessary to say who it does not include, simply whom it does. A command is inclusive as well as exclusive. It includes the item mentioned and excludes all others. When, for instance, Scripture says baptism saves, that excludes sprinkling or pouring. When it says the early church met on the first day of the week to break bread, that excludes Thursdays. When it says the early church worshiped a cappella, that excludes instruments.

Interpreting Scripture’s silence is a strong and biblical method of interpreting Scripture. Scripture itself confirms this.

Stan Mitchell

You must have noticed it too, how from -time-to-time, there will be a renewed push to remove items of religion from public places. There are some that will speak out about the removal of items from schools, courthouses, and other government building. And, of course, there is the ongoing push to remove all prayers, almost everywhere.

Now here is the thing that is interesting to me. I can’t recall a single time when there was a movement to remove religious items from hospitals. It seems that on every wall there is some item. You might have also noticed that in the patient’s room a cross will be above the door.

Then too, there will be a chapel, and a chaplain, that many times will go from room- to -room. They are always available to read from the Bible, discuss your situation, and pray with you.

Yes, when the end grows near, many will have a change of heart. Even though the unbelieving has lived a life of rebellion toward God, now at the end of life, many want to hear the Word of God.

As recorded in Ecclesiastes 3:11, “God Set Eternity in the Heart of Man, He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.”

It is said that Voltaire, born in 1694, in Paris, France, and that Voltaire established himself as one of the leading writers of the Enlightenment. While he lived as one that did not have a belief in the God of the Bible, on his death bed called for a priest. As others have said, “There are NO Atheists in foxholes.”

A Few Verses About God’s Promises

2 Peter 1:4 “And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.”

Matthew 11:28-29 “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

Philippians 4:19 “And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.”

Romans 8:37-39 “No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow-not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below-indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

Romans 10:9 If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Romans 6:23 “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”

So, as we live each day regardless of what is happening to us, or around us, our future is sure. We are His children, and He cares for us. As recorded in Revelation 2:10,”Be faithful unto death and I will give you a crown of life.” Also, in II Timothy 4:8, Paul tells us,” There is a crown of life for all who have loved His appearing.”

Others my live a life of denial and will be lost, but we, as believers, live in faith awaiting His return.

Dick Brant

For years Barna research has indicated that a lack of intergenerational relationships can be catastrophic to a young person’s faith, and strong intergenerational connections are a hallmark of flourishing churches. We younger Christians need the guidance you can offer us, and you more mature Christians need the fulfillment of carrying out God’s mission to others.

In some of my darkest, most painful moments in life, the struggles were only exacerbated by the fact that I could not turn to older Christians around me. Some were disinterested. Some were more interested in criticizing me behind my back than helping me. Sadly, I know I’m not alone in those experiences.

For years younger people (including younger Christians) have heard complaints about how people our age navigate our careers, how we raise our kids, how we spend our time and money. What if instead of condescension we needed to be shepherded and discipled? Sadly, for many, it’s too late to find out.

Of course, there are countless godly older Christians who make it a priority to build up those who are following in their footsteps, and for those people I could not be more thankful. But to those who have not pursued that kind of relationship, please do so. This is not another shot fired in the ongoing generational war, but rather a demonstration of the immense value you have. We need you.

We need people who will make time for us.
We need people who will correct us.
We need people who will lead us closer to Christ.

I know what you’re thinking – “There’s that Millennial narcissism again. ‘Pay attention to me, notice me, make time for me.’” Two considerations: first, everyone has the need to be noticed and made to feel important and worthwhile by others. That is not generational narcissism, it’s human nature.

Second, we don’t need attention for the sake of attention. We need attention because we don’t have a lot of wisdom. My toddler needs help with her food at most meals. This doesn’t make her selfish, this makes her normal. It would be crazy for us to look down on her for needing guidance and assistance, right? Neither is it selfish for younger Christians to need help from their more mature brothers and sisters. This is the cycle of discipleship (Matthew 28:18-20, 2 Timothy 2:2, Titus 2:4-5, etc.).

The time spent on relationship is so important because it’s what helps us accept the correction we need. “People don’t care how much you know until they know how much you care” is an endlessly repeated phrase for a reason. When the time is not made to show love, we get the criticism but don’t feel the “constructive” part.

It’s way easier to talk about everything wrong with someone behind his or her back than it is to show them you love them and help them see the error of their ways as a friend and mentor rather than as a distant critic. Anybody can sit back and criticize the young mother who isn’t parenting her children well, or the twentysomething man who still needs to grow up a bit. It takes a Christlike person to view the struggling young one as someone who is there for you to help rather than to give you to feel a sense of superiority.

There are many, many things we don’t know. You’re well aware of that, because you’ve been down these roads, and we haven’t. As the saying goes, “Be the person you needed when you were younger.” Many of you have walked with Jesus for decades and have seen and learned much along the way. Pass that information on! Rather than holding perfect church attendance or a sparkling daily Bible reading record as a badge of honor, the older Christian’s “joy and crown” (Phil. 4:1) should be the younger Christians they have helped build up in the faith.

The hardest part is simply taking the first step. Make a call, invite someone out (or over) to lunch or coffee, offer to study the Bible with them. Be available, be truthful, be loving, be Christ-centered. Some might reject your attempts. Some might even bristle against the very thought of someone offering them guidance. That’s ok. Though there are plenty of people not interested in a relationship or having a mentor, I can guarantee you there are plenty more who are desperate for someone to provide some guidance.

There are young fathers who are facing the daunting task of leading their family in God’s paths who need from older men. There are young mothers who are exhausted, fretting over every parenting decision, and trying to keep their own walk with God going. There are couples who are still trying to figure out how to navigate this whole marriage thing. There are singles who are facing various temptations and the challenges of being alone. There are college students and recent graduates who are learning to balance their work and their Christian life. All of these are in need of brothers and sisters who will make time for them, pray with them, ask how they’re doing, and offer advice and correction when needed.

“I don’t think I’m ready for that,” you might say. It’s hard to be confident when it comes to inserting oneself in somebody else’s life. But take courage. Again, you know things we don’t. First, you’ll be surprised how much you know that you’ve taken for granted because you’ve known it for so long. That’s new information to those who have yet to learn it. Second, if God wants you to do it, and has given you the information (His word) and the tools (study, prayer) to do so, then you can do it.

There are few things in life I treasure more than the older Christians in my life and the chances we get to talk about life and Gospel. If you’ve been a Christian for decades and you don’t have that kind of relationship, please pursue one today. We love you, and we need you.

Jack Wilkie

People like to take shots at Christianity, and they do so from a variety of motives. Perhaps they had a bad experience when visiting a church, or they realize that taking on Christianity implies a definite and lifetime commitment. Rarely do their critiques stem from actual evidence. In my years as a preacher I have heard at least five myths about Christianity that are simply not true.

1. There Are Hypocrites in the Church!
   You’ve just discovered that? Jesus condemned the phenomenon long before you noted its existence (Matthew 23:23,24). Please note this, however: While the presence of hypocrites in the church is deplorable, their existence neither proves nor disproves Christianity.
2. I Can Serve Christ Without Bothering With the Church
   I get it. Jesus is the loving, grace-filled son of God. The church is tawdry and flawed, populated with imperfect people. Yet Jesus is clear that we do not deplore weakness in the church; we use their presence to serve: “Truly I say to you as you did it to the least of these my brothers, you did it to me” (Matthew 25:40). We cannot say we love God and deplore our brothers and sisters in Christ (1 John 4:20). To sin against a brother (even a flawed, struggling brother) is to sin against Christ (1 Corinthians 8:12). To stop serving people because we don’t like their imperfect selves is a cop out!
3. Believers in God Are Ignorant
   Note that Apollos was characterized by excellent education and talent (Acts 18:24,25). It is wonderful when a person of great talent chooses to use his talents for the Lord. God went to great lengths (Priscilla and Aquilla) to secure his services for Christ’s cause. Paul was also a highly talented and trained individual (Acts 22:3). Prior to becoming a Christian, he was a Jewish prodigy, advancing in Judaism far beyond his contemporaries (Galatians 1:14). To say that he was taught by Gamaliel would be akin to saying that someone had been trained in Oxford or Harvard in our day.

While it is true that God makes use of the humble and the “blue collar” (Peter, David the shepherd and so on) he also makes use of the highly talented and well prepared. Throughout history, Christians have out-thought their detractors. Christianity can claim such great thinkers as Tertullian, Anselm, and C.S. Lewis. Suggesting that Christians are ignorant is prejudice, just as surely as despising a person for his racial background is prejudice.

4. Christianity Discourages Rational Thought
   Actually, Christians serve God with both head and heart. We utilize our minds, the academic and logical part of our makeup. Christians are to test everything and hold on only to the good (1 Thessalonians 5:21). When Jesus declared that we were to love the Lord with heart and soul, he added that we were to serve him with our mind (Matthew 22:37). Part of the transformed life Christians are required to live is the process of “renewing” our “mind” (Romans 12:2). Paul’s teaching in city after city included such qualities as “reasoning,” “explaining,” and “proving” his case (Acts 17:1-3; 18:4; 19:8).
5. Science and Faith Contradict Each Other
   Scientific knowledge changes and develops. We once believed the earth was flat, the sun revolved around the earth. George Washington was “bled” by doctors to make him well; it probably hastened his death instead. Scientists once said the automobile shouldn’t travel faster than 45 m.p.h. because human organs would be crushed from the speed.

In other words, science changes all the time. That is not a critique of science, in fact, quite the opposite. True science grows and develops as it learns more. How much of the universe does science know today? Some might assume it is a high number. Actually, even on our own rather insignificant planet, we are still ignorant of a vast amount of it. For instance, 99% of all living space on earth lies in the ocean, and we have explored about 5% of the ocean.

These are all myths; the reality is that Christians, for the most part, are decent, thoughtful, and genuine in service to their Lord.

Stan Mitchell

Over the last several months I’ve had many conversations with friends from different parts of the country. Not surprisingly, the primary topic of discussion has been COVID and how it has affected the church. Sadly, there are places where the virus has hit the church very hard. Not because Christians have caught it but because they are fighting about it. Particularly, about how the church should handle it. I have heard many reports of elders resigning, members arguing and leaving their congregation, and even a church split. Shame on us.

Admittedly, COVID came upon us rapidly and forced us to consider things and make quick decisions on matters that most had likely never contemplated before. Combine its effect on the church with the effect on our country as well as the politics involved, and it is certainly understandable that we all would have very strong concerns and opinions about it. It is also safe to say that at this point, many of us can now look back with a clearer and more educated vision and reflect on decisions made that would be different today if we had to make them again. Yet in all of this, there is one unchanging truth that should serve as the foundation for making every decision and working through every disagreement–our love for the church of Christ.

Our Lord created the church to be a unified body (Eph. 2:14-18) and every member is obligated to put forth strenuous effort to maintain that unity (Eph. 4:3). Such is possible only when one possesses the attitudes that promote unity–humility, meekness, longsuffering, and a willingness to bear with one another in love (Eph. 4:2). When problems exist in the church, often a lack of these characteristics is the foundational culprit. I suspect that such could be said about some of the issues COVID has caused in the church today.

Consider masks as an example. I was appalled recently to hear that in one state, church members were leaving congregations because of disagreements about wearing masks in the worship assembly. To be transparent, I hate wearing a mask, but that is beside the point. In no way whatsoever will the action of wearing or not wearing a mask in worship harm my soul. It is entirely a matter of judgment. Therefore, if an eldership decides to ask their membership to wear them, they have that right. If they decide to make them optional, they have that right too. If I disagree with a decision made by the elders or men of the congregation regarding masks, then I should do so with Christ and the church in mind. I should be mindful of God’s will regarding submission to the authority of elders (cf. Heb. 13:17). I should also pay close attention to God’s will regarding matters of judgment. Romans 14:19 says, “Therefore let us pursue the things which make for peace and the things by which one may edify another.” Paul’s attitude is summarized well in 1 Corinthians 8:13:

“Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother to offend.”

One who recognizes Christs’ desire for His Bride’s unity will do everything possible to promote it, especially in a disagreement. It is certainly possible that one could choose to leave a congregation for a valid reason, and with the right attitude. Suppose an eldership decides to suspend bible classes indefinitely and a family decides to attend elsewhere because they want their children in bible class. Such situations can be worked through in a respectful and godly way, that does not harm the church’s unity. Leaving a congregation is not necessarily wrong if done correctly. The problem is when one causes discord in the body and forsakes a sound congregation because of selfishness, obstinance, and a refusal to humble themselves and work through problems.

We often preach and teach about the need for unity and we challenge one another to pursue it. But let me suggest that the question we should be asking one another is “how much do you love the church?” Jesus loves His church. He bled and died for Her (Acts 20:28), and He cares for and provides for Her (Eph. 5:22-33). He prayed for Her unity in the hours preceding His death (John 17:20-23).

Does it not follow that one who loves the church of Christ as he should, would gladly see to the unity and needs of the church ahead of his own desires (cf. Phil. 2:1-5)? God wills us to be “knit together in love” (Col. 2:2). We are to “love one another fervently with a pure heart” (1 Pet. 1:22). “And above all things have fervent love for one another…” (1 Pet. 4:8). Brethren, these passages speak to our love for the church as a whole, not just one another individually. If I love the church as I should then I will not allow my own opinions or feelings to harm Her. Even in matters of doctrine, where sometimes we are forced to withdraw and divide, my love for the church should govern the process and force me to do so with the proper attitude (cf. Gal. 6:1-5).

COVID has been difficult for the church and there are several other concerning items about it beyond the scope of this article. However, our reaction is concerning. The possibility of much stronger persecution in the near future is very real, and yet we are arguing about wearing masks and social distancing. How pathetic. Satan rejoices over the way some of us have behaved. We ought to feel ashamed of ourselves and fall to our knees to ask for the Lord’s forgiveness. We ought to go before our brethren and let them know that we have sinned in allowing our selfishness to give the Lord’s Bride a black eye and ask for their forgiveness as well. Trial and persecution should bring the church closer together, not rip us apart (cf. Acts 12). One wonders how the church will react whenever we are challenged in a far more severe manner.

I remember where I was when I realized how serious COVID had become. I remember some of the thoughts that cross my mind. I am sure you do as well. I can tell you that I never imagined that this virus would be the cause of discord and division in the church of Christ. God forbid. Brethren, let us examine ourselves thoroughly and see that we love the Lord and His church more than our own opinions. Let us work through our problems together, as brothers and sisters who love one another, so that God may be glorified and the church may be strengthened. Let us cease allowing COVID to shame us.

Cody Westbrook

Peer pressure

Let’s think about three scenarios:

• A Christian teenager surrounded by young people who have little interest in living a moral life. Our teen feels as if she is the only one who is not enjoying sexual intimacy or taking drugs in her school.
• A young father of three is offered a promotion at his job. The extra money would be very useful. Like any father, he worries about feeding and sheltering his family. But the promotion will include some business practices that a Christian should not carry out. It is made clear to him that if he does not take the promotion, there are several colleagues who would jump at the chance.
• Elders who look at churches in the area that are apparently growing. It is suggested that all they need to do is to compromise their biblical convictions and they, too, will grow. (Church growth studies actually do not bear this out, but everybody’s an expert, you know).

Peer Pressure Is Not a New Thing.

The Israelites demanded to have a king “like all the nations” (1 Samuel 8:4,5). King Saul defended bringing back the “best of the sheep and the oxen” by explaining that “the people” made him do it (1 Samuel 15:15). The apostle Peter shrank back from associating with Gentiles because of the censure he feared he would receive from certain visitors from Jerusalem (Galatians 2:11-13).

The World Is Not Benign

You might think that the world would be neutral about our Christian conviction, but it is not. The world cannot tolerate those who dare to take one step out of time with its ideals. The phrase “Do not be conformed” (Romans 12:2) indicates the heavy pressure we face from the world to conform to its baleful standards. J.B. Phillips memorably rendered it this way: “Do not let the world around you squeeze you into its own mold.” The NEB says: “Adapt yourselves no longer to the pattern of this present world.” Peter says that we are not “to be surprised” at the opposition of the world (1 Peter 4:12). Apparently, the world’s opposition had come as an ugly shock to Peter’s readers. It should not surprise us, however.

That’s Why God Established the Church

We often refer to the church building as a sanctuary. In history, fugitives have fled to a church building and sought sanctuary there. But in reality, the sanctuary for Christians is the church. This is where we can get the support network we don’t get “out there.” Paul is constantly urging his readers to do and say things that “build up” (“edify”) other Christians (Ephesians 4:29; 1 Corinthians 14:26).

It’s a tough world out there. There are people who are self-absorbed, harsh and angry. There is hatred all around. The church should be a safe place, where our words are thoughtful, loving and helpful to others.

Suck It Up, Cupcake!

Come on, guys, this Christian living is serious! You will do nothing of more consequence than being a Christian. It will not be popular with everybody. If you possess core principles, however, you will not allow the world’s censure to stop you living up to them. Get tough. “Lift up your drooping hands and strengthen your weak knees” (Hebrews 12:12). We need to “stand firm in the faith, act like men, be strong” (1 Corinthians 16:13).

Stan Mitchell

Blameless. How can I possibly live in such a way to be considered blameless? After all, I know all that I have done.  Unworthy. The more I study God’s word, the more I realize how unworthy I am to come into His presence. However, David tells us through Psalm 15. Keil-Delitzsch called it “Conditions of Access to God.” G. Campbell Morgan called it “Jehovah’s Friend Described.” A Gospel Advocate article from 1972 called it “The Man God Approves.” If Psalm 23 is the description of the Shepherd from the sheep’s perspective, Psalm 15 is certainly the description of the sheep from the Shepherd’s perspective.

The Psalm is easily divided. There are two synonymous questions in verse 1. 11 answers given in verses 2-5a. Finally, a comforting conclusion is found in the last part of verse 5.

The Question (v.1)
These questions are asked of the Lord. Man cannot prescribe what is good and proper, much less lead one to a right relationship with the Lord. Only He can answer. “Abide” comes from the root for sojourn and CHALOT says it means to “live as a stranger; be a guest.” Dwell carries a more permanent setting, as Brown-Driver-Briggs says it is to settle down permanently. The tabernacle was a moving, temporary house. The temple in Jerusalem was a more permanent structure. As the tabernacle is a figure of the church, there is excellent application. How do we come into a right relationship with the Lord for our short time here on this earth? How do we live forever with Him after this life is over?

The Answer (vv.2-5a)

• v. 2 – Walk with integrity. This means living “entirely in accord with truth and fact” (BDB).
• v. 2 – Works righteousness. The blameless think right, speak right, and prefer right actions and deeds. We must do what is right.
• v. 2 – Speaks truth in his heart. “What appears in his lips is what the purity of his heart dictates” (Woods).
• v. 3 – Does not slander with his tongue. Literally this is “He foots not upon his tongue.” He refuses to “kick someone” with his tongue. He will not be a backbiter, a whisperer, a slanderer, a gossiper.
• v. 3 – Does no evil to his neighbor. He won’t hurt them in any way.
• v. 3 – Does not take up a reproach against his friend. He won’t listen to people talk badly of others.
• v. 4 – Despises reprobates. He has nothing to do with the works of darkness (Psa. 1).
• v. 4 – Honors fearers of the Lord. These are the ones with whom he has fellowship (Psa. 1).
• v. 4 – Swears to his own hurt and does not change. His word is as good as any document he might sign. He keeps that word even at personal sacrifice.
• v. 5 – Does not put out his money at interest. “Interest” comes from the Hebrew word for “bite.” “Put out” comes from the word meaning “to give or hand down.” He is not a “loan shark.” He is not someone who takes advantage of the unfortunate situations of others.
• v.5 – Does not take a bribe against the innocent. The blameless man would never stoop so low as to cheat justice for personal gain.

The Conclusion (v.5b)
No one will move him away. His faith will not be shaken. He will not leave the truth. He will not apostatize because doing these things will keep him on the straight and narrow path.

As the Shepherd looks at those who may enter His fold, this is the kind of sheep for which He is looking. Indeed, we are unworthy, but we are made worthy by Him. And so, a blameless life is attainable when we follow the Lord’s plan for our lives, deal with sin in a way approved by Him, and continue to put our trust in Him. Then and only then, He says, may we dwell with Him!

Corey Sawyers

A little boy saw something shiny at the bottom of an expensive, one-of-a-kind, Chinese vase. He reached in and grabbed it but couldn’t bring his hand back out. It was stuck. He tugged and jerked, but his hand wouldn’t budge. Before long, his parents had exhausted all ideas to get the boy’s had out except for one. They could only think of one last-ditch effort to free his hand – break this priceless vase. So, they carefully chipped the vase away. When they finally freed his hand, they realized why it was stuck in the first place. The boy was tightly clutching something in his hand. His hand could slide in and out of the vase when open, but not in a fist. When the boy opened his hand, he was holding a penny. In childish ignorance, he didn’t want to let go of the penny to free his hand (SermonIllustrations.com).

There are so many shiny and attractive parts of this life. People work unbelievably hard to achieve wealth, popularity, power, and success. So often these come at the neglect of spiritual success. We skip out on spiritual activities for long hours at the office. We let our children skip out on spiritual activities in hopes of athletic and academic success. What good is it if we become a billionaire just to end up spiritually bankrupt with God?  What good is it for our children to become a professional athlete or make it into Harvard if it ends up with them missing out on heaven?

Don’t get me wrong. There is nothing inherently wrong with jobs, athletics, academics, etc. However, it is wrong when they become the master and driving force ahead of God. Christ put it simply, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth” (Matthew 6:24).

In reality, what we are seeking to achieve in this life is like the penny in the boy’s hand. Compared to the priceless, one-of-a-kind vase, the penny is worthless. Let’s not hold on to penny of worldly success if it’s going to destroy the priceless, spiritual vase. Let’s not hold on to worldliness if it’s going to cost us heaven.

We have a choice to make. Hopefully, our choice echoes Joshua’s well-known declaration, “…but as for me and my house, we will serve the Lord” (Joshua 24:15).

Brett Petrillo

Providence is often times an ambiguous concept. Unfortunately, the mysterious nature of the topic has led many to neglect the discussion in totality. In Cecil May Jr’s book, he simply defines God’s providence as “God’s way to provide.” By adding the “nce” at the end of the “provide”, it somehow transforms it to an unknown word, resulting in it being completely severed from our every day life.

One of the earliest instances that we have a definite example of providence is found in Genesis 22 with Abraham’s sacrifice. Despite the level of difficulty in God’s command, Abraham remained obedient in his faith. As a result of this obedience, God not only blessed Abraham, but provided for him. The text tells us, “and Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns” (Gen. 22:13 ESV). God’s providence; simple as that.

After Abraham made the sacrifice of the ram, he named the site The Lord Will Provide (Gen. 22:14). I believe we likewise have the privilege of looking around to see how God has blessed us. I want to ask the question; what is the ram in your life? Obviously most predominately, it’s Christ. Jesus is the absolute climax of God’s providence by way of sending a sacrifice in our spot. One would think that eternal salvation is grace enough, but God doesn’t stop there with His blessings. What about day-to-day life? Consider texts like Matthew 6:11 or 6:30 where Jesus demonstrates reliance on God to provide in daily needs. Take a moment and reflect on how God’s providence has worked wonders in your personal story.

Your observation of God’s providence will move you to a position of praise.

Tyler King

It seems that most people tend to display those things that they are most convicted about on the back of their cars. As one who reads everything, bumper stickers spark a great curiosity in me. Many bumper stickers contain humorous and witty sayings.  Some of their messages are very good in content and design. Other messages leave one scratching their head wondering why any reasonable person could place such garbage on a car that would have otherwise maintained its re-sale value very nicely.

On the way to Nashville last week, this writer noticed a bumper sticker on a car that read, “Tree Lover, Dirt Worshipper.” The other stickers on the back of the vehicle were not much better in the message being conveyed. This bumper sticker reflects a decidedly pagan view of deity as reflected in the false religions of the Old and New Testament. We have come to think more of the creation than the creator. Romans 1.25 says, “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.” This view is supported by a nation that has “gone green” to protect the environment at all costs.

A few weeks ago, while I was traveling, another bumper sticker read, “I didn’t attend church so I could go to a Wiccan meeting.” The same car had a sticker that said, “My other car is a broom.” Evidently, the lady driving the car believed that she was a witch. For some who might not know, Wiccan is a “religious practice involving nature worship and witchcraft” (Encarta, pg. 2031). As any good Bible student knows, witchcraft is thoroughly condemned in God’s Word (Exodus 22.18). Hopefully, she was not serious.

One bumper sticker on the back of a car going down the interstate read “COEXIST” with each letter of the word made by a religious or pagan symbol. This was an appeal for the reader to peacefully accept polytheism. Polytheism is the “worshipping of or believing in more than one deity, especially several deities” (Encarta, pg. 1397).  If all things that represent a god are in fact God, then there cannot be one true God. Exodus 20.2-5 says,

“I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.  Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.”

Another consideration regarding the “COEXIST” sticker is the demeanor of the religions listed in the print. One symbol stands for the Islamic religion. One who practices, “radical” Islam is not willing to coexist with any other religious group. All others are infidels who will convert or die./1 For this reason alone, the sticker is an exercise in futility.

Just today a bumper sticker was spied which said, “Karma has a dark side.” Karma is an element from false religions which is defined as “the Hindu and Buddhist philosophy according to which the quality of people’s current and future lives is determined by their behavior in this life” (Encarta, pg. 981). More and more people — including Christians — are talking about karma as if it was a part of the Christian belief system. Paul offers a warning in Colossians 2:8 when he says, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

Finally, another bumper sticker shows an image of a fish on feet with the word “DARWIN” written inside of it. This hollow turtle-like image was shown killing the fish symbol with the Greek word for Jesus written inside.  Clearly, this person has forsaken the idea of creation for the false doctrine of Darwinism. Unlike what they seem to believe, God created the universe and all that is in it. Genesis 1.1  “In the beginning God created the heaven and the earth.”

In our great nation, there seems to be an exodus from all things biblical and godly. These stickers were seen in middle Tennessee—a portion of the Bible Belt. Instead of revering the God who created our earth, we have started to worship the planet, pagan gods, the occult, vegetation, and animals. Acts 17:16; 22-23 says,

“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry … Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.”

Paganism and the occult seem to be making a comeback in our society. This trend is seen on bumper stickers, in the popular media, and in hometowns all around this great land.  Just a few decades ago, one never saw a shop that was run by a palm reader, card reader, or fortune teller,  I Samuel 15.23a: “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry …” Today there are many such businesses.  This indicates a dependence upon a thing or a person other than God. Surely, one is not fooled by a person who claims to know the future. No human being knows such things.

People who embrace multiple views about God and moral issues generally believe that they are “enlightened” amid an ignorant generation of people. By their way of reasoning, Christians are backward, uninformed, and narrow minded.  These problems harken back to the theme of Judges. Judges 21.25 says, “In those days there was no king in Israel: every man did that which was right in his own eyes.”

/1 Jackson, Wayne (2019). “Islam and the Enemy.” Christian Courier.

By Johnny O. Trail

Reality check

The wicked queen in Snow White had a mirror that talked to her, telling her she was the most beautiful woman in the land. That must have been very nice. Most of us would as soon our mirrors not talk to us!

But the mirror had one quality common with all other mirrors.

It told the truth.

When little Snow White became more beautiful than her queen, the mirror said so.

James compares the Bible to a mirror. “Anyone who listens to the word, but does not do what it says is like a man who looks in a mirror, and then after looking at himself, goes away and immediately forgets what he looks like (James 1:24,25).

So the Bible is likened to a talking mirror. As spiritual beings, we look into the mirror to see what changes we need to make. Our talking mirror responds by encouraging us, correcting us, letting us know where we fall short.

In a word, it tells us the cold, hard truth. Looking at this mirror is the ultimate reality check. Don’t ignore the message of the mirror. More especially don’t smash the mirror in anger.

It only reflects what it sees.

For most of us, it is not a beauty contest; what we see in Scripture is our flaws and imperfections.

Which is to say, we see exactly what we need to see in the mirror. How would I know what to change if not for my spiritual mirror?

I would hate to shave and wash without a mirror for guidance. My mirror needs to be candid and clear.

Don’t worry. From a spiritual perspective, there are no Snow Whites; we are all flawed and sinful, and in need of a mirror to tell us the truth.

Stan Mitchell

He loved the unlovely

There is one group with whom Jesus talked more than anyone except his disciples: the Pharisees.

The Pharisees are mentioned 82 times in the gospels, and almost all of those are in connection with Jesus teaching them. Just in the book of Matthew, the Pharisees are referred to 27 times. In more than one chapter in that book, there are three or more uses of the word.

Mark L. Strauss wrote, “The term Pharisee is probably derived from a Hebrew word for ‘separatists,’ and was applied because of the dietary and purity laws which restricted table fellowship with the common people and non-Jews.”[1] Because Jesus had such close contact with “the common people,” Strauss wrote that this placed him in direct opposition to them.

To be sure Jesus criticized the Pharisees for their hypocrisy and legalism, but there is another reason why he spent so much time teaching them. Like everyone else, the Pharisees were lost. They needed a Savior. If their self-centered egos could be set aside, Jesus might have been able to reach them. He did reach some of them. Luke reported, “The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith” (Acts 6:7 NASB). Most of those priests were probably Pharisees.

Jesus always loved those who were unlovely. He healed the demon-possessed man who lived in tombs (Mark 5:2-8). One could imagine what a frightening sight this man was who was living among the dead, breaking all of his chains and cutting himself. Spiritually, the Pharisees were just as unlovely.

But, then again, aren’t we all? We are all lost in sin and need a savior. The Pharisees’ problem was that they saw themselves as the only good in the world and refused to see themselves for what they really were. How many of us have had (or still have) that problem?

Jesus loved them. Bottom line. He loves everyone. He loves you, and he is waiting for you to surrender your will to his and obey the gospel.

[1] “Four Portraits, One Jesus,” by Mark L. Strauss, Zondervan Publishers, p. 132

John Henson

The church in Cambodia is wonderful. They are loving, kind, generous, and very smiley. However, there seems to be one thing missing; complaining. Especially considering all the things they don’t have! Most of them go without A/C in 94 degree jungle weather. Starbucks can’t be found down the street. It seems that the main item for the lunch menu is “I’m sorry, we’re out of that.” Instead of luxurious cars, a large majority have mopeds or TukTuks and travel is somewhat limited to a 10 mile radius . Traffic lights are scarce which means there is an abundance of traffic havoc. Yet, there seems to be little to no complaining.

Perhaps the reason why there is a lack of complaining is because they look at what they have instead of what they don’t. Sometimes we are so quick to feel entitled to things. In reality, the only thing that we truly deserve is an eternal punishment. It only takes one sin to be guilty, and I guarantee I have sinned myriads more than one. Yet, God has pardoned our sin and allowed His Son to interrupt that judgment. We didn’t deserve salvation, which means everything on top of that is somewhat of a bonus.

When an individual receives a bonus at work, it’s usually a gift or a surprise. The paycheck is expected, but the bonus is a gift. God went above and beyond by providing us His very own Son to die in our place… and then He gives us blessings in this life. For one to say that God is not loving would be the utmost of ignorance. But for one to complain about various aspects of life is a sign of pride of self-indulgence. Sure it is good to expect reward for work. Even Paul would indicate that a worker is worthy of his wages (1 Timothy 5:18). But typically a bonus is an unexpected entity. As said earlier, God has gone above and beyond in providing for us.

Do you want to be a light in the world? Stop complaining. Just a few words before Paul talks about how we ought to be lights in the world, he pens the words, “do all things without grumbling and disputing” (Phil. 2:14). Why do so many people complain? Because it’s easy. Mrs. Sharon and I have agreed to smack each other on this mission trip whenever one of us gripes about the heat. Maybe this is something to adapt on a larger scale. Hold each other accountable and feel free to smack the other person when a complaint arises. Much can be accomplished and unity can be found when petty complains get lost. Be thankful toward God for your personal Salvation and consider your blessings as just that; blessings.

Tyler King

David’s grace to Mephibosheth

Jonathan and David were the best of friends. If we look at their relative ages, which we can determine from when they both first appear in 1 Samuel, it is likely that Jonathan was up to twenty years older than David. Yet they had a healthy respect and love for each other, to the point that Jonathan was convinced that David would be the next king and not himself as next in line to the throne (you can read about this in 1 Samuel 23).

Before David lived as an outcast from Saul for several years, he and Jonathan made an oath that whichever of them survived, the other would take care of their children (1 Samuel 20). After David had reigned a number of years, he remembered Jonathan and his promise. He asked, “Is anyone still left from the family of Saul, so that I may extend kindness to him for the sake of Jonathan?” (2 Samuel 9:1 NET).

A servant named Ziba who had served Saul’s house was found and he told David that Jonathan had a son who had been crippled. The details of how this happened are recorded earlier: “Now Saul’s son Jonathan had a son who was crippled in both feet. He was five years old when the news about Saul and Jonathan arrived from Jezreel. His nurse picked him up and fled, but in her haste to get away, he fell and was injured. Mephibosheth was his name” (2 Samuel 4:4).

Mephibosheth was brought to see the king. He was now a grown man (we find in 2 Samuel 9:12 that he has a young son), but he seems to have been impoverished – he was not even in his own home (2 Samuel 9:4).

“David said to him, ‘Don’t be afraid, because I will certainly extend kindness to you for the sake of Jonathan your father. I will give back to you all the land that belonged to your grandfather Saul, and you will be a regular guest at my table.’ Then Mephibosheth bowed and said, ‘Of what importance am I, your servant, that you show regard for a dead dog like me?’” (2 Samuel 9:7-8).

Mephibosheth realized that David owed him nothing. He was the conqueror, the new king, the beginning of a new dynasty in Israel. Yet David had sought him out to make sure he was taken care of – he restored Saul’s lands to him and made Ziba his servant, to run the estate for him. And to top it all off, Mephibosheth was given a seat at David’s table – in essence, he became a part of the royal family.

Although it took around 20 years for David to be able to fulfill his promise, he did what he could do for Jonathan’s son.

We can learn from David in this incident. Even if we made a promise or commitment to someone years ago, and even if they have died, we need to keep our word. David did and it changed this young man’s life for the good.

We can see our self in Mephibosheth, as well. God has given us so much. He gives us “every spiritual blessing in the heavenly realms in Christ” (Ephesians 5:3ff). And not only that, he blesses us with all the physical blessings we enjoy each day, including our life, health, families, and the list could go on. But most of all we have forgiveness through his son (Ephesians 3:7). David didn’t really owe Mephibosheth and God definitely does not owe us. But he gives us everything we enjoy.

We must never cease to give thanks to God for “the riches of his grace that he lavished on us” (Ephesians 1:7-8).

Jon Galloway

When I was little my father appeared to me to always be strong and wise. Of course, that was merely the perspective of a little boy. Now that I am a father, I know better. I am a father who does not know everything. I can relate very well to the biblical writer who said our fathers disciplined us “as it seemed best to them” (Hebrews 12:9-10). There were times I wondered if I should have been stronger. At other times I wondered if I should have been more lenient. Kids, give dad a break! When you were a kid he had to make decisions on the fly, decisions no one else was willing to make, and he did it out of the very best of intentions

Leading By Example: Many fathers lead by example. They are the strong silent type, but if you watch them, you will know what is most important to them. They “let their lights shine” before their children (Matthew 5:16).

A quiet man who works hard is honest and does not draw attention to himself. How many men work overtime or a second job just to put food on the table and clothe his family? Have you observed the opposite? That is, a man who will not work and does not provide? The Bible is pretty direct in its view of such a man: “If anyone is not willing to work, let him not eat” (2 Thessalonians 3:10).

Be A Spiritual Leader: I urge our Christian men to be more. Be a spiritual leader. God knew Abraham would be a spiritual leader for his children even before he had them! “For I have chosen him, that he might command his children and his household after him to keep the way of the Lord” (Genesis 18:17-19).

The proving ground for leadership in the church is the home (1 Timothy 3:4,5). Here he learns the skills and hones the techniques to be a leader for the church.

Our children need to see us pray. They need to see that singing hymns isn’t just for women and sissies. They need to see us take a lead in worship, in serving the church. Don’t wait to be asked to serve: volunteer.

The Need to Grow: Dad, you can grow. You don’t have to be the same man next year you are today. Grow in your character; grow in your leadership skills; Grow in the way you lead the church.

You Never Retire From This Job: Finally, fathers, you don’t retire from this position. There is no “sell by” date for fatherhood. I don’t see a time when we get to quit honoring our parents. “A good man leaves an inheritance to his children’s children …” (Proverbs 13:22). I think one thing I learned from my father is that a father can continue to be an influence for good through the generations. Even when I was a father myself, I sought his wisdom often.

Men, the most important job you will ever have is being a father; develop the craft of fatherhood, for your kids’ sake!

Stan Mitchell

“With so much unrest and confusion over different individuals, why did God create different diversity in people? Why it so hard for different diversities to accept one another for the benefit of God’s plan?” That was the question that was recently posed to me. With as much bickering and fighting as there is (and has been) in the world, it is a fair question. Let’s consider it for a few moments.

God made diversity in everything. In the animal kingdom think about the difference in large land mammals like an elephant or bison to small hummingbirds, to large reptiles like the dinosaurs, to tiny microbes. There is diversity in topography in the relatively short drive we take from our home at the foot of the Rocky Mountains, across the plains of Kansas, over the Ozark Mountains, to our homeland in the farmlands of West Tennessee. Even among a portion of creation as relatively similar as humans. Genesis 1:27 says, “male and female He created them.” So, from creation there was diversity.

That diversity was magnified in Genesis 11 with the account of the tower of Babel. Verse 7 says He confused their language, and then scattered them all over the face of the earth. The people in a particular area would have certain genetic traits stand out. So, we have diversity in languages, location, culture, and races.

God must love diversity because He created a lot of it. It is understandable because out of diversity comes beauty. This truth is seen in nature, in people, and ultimately in His saving plan. God is perfect, and His creation, as diverse as it is, was declared “very good” in the last verse of Genesis 1.

So, we must be careful not to confuse diversity with division. God created diversity. He did not create division. Have you ever known identical twins? Did they always get along with each other? Probably not. Diversity is not the problem. Division is, and it is something that the Almighty hates. Satan and sin divided humans from God, husband from wife, brother from brother, family from family, father from son, and nation from nation all in the first 11 chapters of the Bible. Starting in chapter 12 He begins to reveal His plan to unite all of humanity in his promise to Abraham. Through the patriarch, “all the families of the earth will be blessed.” He restated this promise time after time to Abraham and his descendants. The writers of the New Testament repeatedly referred back to this promise to prove the point that God does not want division but unity among all of mankind. He wants us to be united in Jesus.

The book of Ephesians rings forth this truth when Paul writes to Gentiles telling them of his prayer that they might understand their special place as part of the family of God in chapter 1. In chapter 2 he says, “For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, … might reconcile them both in one body to God through the cross, by it having put to death the enmity … for through Him we both have our access in one Spirit to the Father.” In chapter 3 he says that the Gospel message is all about how “that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel.” Paul goes on to tell how he was sent to preach that message to all men.

Throughout the New Testament writings one of, if not the biggest, problem the church faced was division over race. Sadly, we have not left that sinful practice behind. The problem is not in our God, His creation, nor in diversity. The problem is the hearts of men who do not “Think Souls” and come together in Jesus.

Corey Sawyers

We, as human beings with free moral choice, have always had to make the choice between serving God or the world. In a discussion with Pontius Pilate, Jesus indicates this distinction between the world and God’s kingdom as recorded in John 18: 36, 37.

   “Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, then my servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm.’ Pilate therefore said to Him, ‘So you are a king?’ Jesus answered, ‘You say correctly that I am a king. For this I have been born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.’”

For those of us who have heard the truth, and believed it, serve within the kingdom of Christ as members of His church. There is the possibility of being tempted by the world and on occasion find ourselves pulled back into that great influence that surrounds us. The warning to not love the world (1 John 2: 15- 17) is ever before us but sadly there are times that we succumb to that deceptive power that seems right. It is true that many times we are most comfortable with the majority even when that majority is wrong.

The start of World War 2 caught isolationist America by surprise. The sneak attack of Imperial Japan at Pearl Harbor on December 7, 1941 left an unprepared nation in virtually a panic mixed with an almost indescribable outpouring of patriotism. All sorts of conspiracy theories were generated by word of mouth along with news generated by radio and the printed page. Chief among these “news flashes” was a bombing of California by Japanese aircraft along with an imminent invasion by the Japanese army; none of which was true.

The upshot of all of the political posturing of the time resulted in the Executive Order 9066, signed by the President (FDR), on February 19, 1942, for the detention/incarceration of 114,000 men, women, and children of Japanese ancestry from the west coast. A primary argument for this seizure of property and movement of people was offered up by the military commander of the Western Defense Command, Lt. General John L. DeWitt. His rationale is best summed up in this his statement, “The very fact that no sabotage has taken place to date is a disturbing and confirming indication that such action will be taken.” WOW!

That is like a father saying to his son, “Son, I’m going to give you a whipping now because I’m sure you will be bad sometime in the future.” There is no doubt that those were uncomfortable and panic producing times full of uncertainty and much confusion.

We are living in an uncomfortable, uncertain and confusing time. Political confusion reigns. Conspiracy theories abound. Racial problems have once again come to the fore-front. Question abound as to what our direction needs to be.

Let’s make sure that as God’s children we rise above the confusion of the world and hang on to one another. We need to make sure that our major source of information remains that of God’s Word. Our mission is to take the gospel into a lost and dying world and that is a world of all human beings regardless of ethnicity.

        “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”          Romans 1:16

Dave Chamberlin

Because I’m a guy, I must hold the television remote control in my hand while I watch TV.  If the thing has been misplaced, I’ll miss a whole show looking for it, though one time I was able to survive by holding a calculator.

Because I’m a guy, when I lock my keys in the car I will fiddle with a wire clothes hanger and ignore your suggestions that we call a road service until long after hypothermia has set in.  Oh, and when the car isn’t running very well, I will pop the hood and stare at the engine as if I know what I’m looking at.  If another guy shows up, one of us will say to the other, “I used to be able to fix these things, but now with all these computers and everything, I wouldn’t know where to start.”

Because I’m a guy, when I catch a cold I need someone to bring me soup and take care of me while I lie in bed and moan.  You never get as sick as I do, so for you this isn’t an issue.

Because I’m a guy, I can be relied upon to purchase basic groceries at the store, like milk, or bread.  I cannot be expected to find exotic items like “Cumin” or “Tofu.”  For all I know these are the same thing.

Because I’m a guy, when one of our appliances stops working I will insist on taking it apart, despite evidence that this will just cost me twice as much once the repair person gets here and has to put it back together.

Because I’m a guy, I don’t think we’re all that lost, and no, I don’t think we should stop and ask someone.  Why would you listen to a complete stranger — how in the world could HE know where we’re going?

Because I’m a guy, whatever you got your mother for Mother’s Day is ok, I don’t need to see it.  Did you remember to pick up something for my mom, too?

Because I’m a guy, you don’t have to ask me if I liked the movie.  Chances are, if you’re crying at the end of it, I didn’t.

Because I’m a guy, I think what you’re wearing is fine.  I thought what you were wearing five minutes ago was fine, too.  Either pair of shoes is fine.  With the belt or without it looks fine.  Your hair is fine.  You look fine.  Can we just go now?

Because I’m a guy and this is, after all, the 21st century, I will share equally in the housework.  You do the laundry, the cooking, the cleaning, and the dishes.  I’ll do the rest.

It does seem that a lot of behavior on the part of men can be explained with the simple phrase “it’s because I’m a guy — that says it all”.

Likewise, a lot of the behavior we as Christians exhibit in the workplace, at home, or at school, should be explainable by the phrase, “it’s because I’m a child of God”.  That says it all — that’s why I do what I do and say what I say.

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.” (1 Peter 2:9-10)

When people wonder about our actions, they should be able to look at our lives and say, “Oh yes, he acts that way because he’s a Christian.”  Whether they appreciate it or not, may they see that Christ truly does make a difference in the way we live.

Have a great day!

Alan Smith

In matters of sexuality, the church is reflecting the world. Even to use the term “sexual immorality” is to sound as if one is from another galaxy.

I get it. We’re lonely and broken, and the promise of health and healing is held out to those contemplating extramarital relationships. The single Christian wonders if he will ever enjoy the pleasures of sexual intimacy. Married Christians seek something more in other relationships. As one woman proclaimed: “I’m happy with (this other man), and God wants me to be happy, doesn’t he?”

Yes, our society lies when it speaks of sex. These lies seep into our consciousness slowly but surely. Funnily enough, these lies are at least three thousand years old, for the Wise Man of Proverbs pointed them out:

• The first lie is that true fulfillment cannot be found in a committed, life-long relationship: “Drink water from your own cistern,” the wise man counters: “Be intoxicated always with [your wife’s] love (Proverbs 5:15-18).
• A second lie is that instant gratification is sweet and fulfilling: The wise man astutely describes the allure of her eyes and seductive words (Proverbs 6:5), but adds, “at the end of your life you groan” (Proverbs 5:11). Though the promise is bright and right there to be had, there is also the regret that follows, often a lifetime of regret.
• In an illicit affair, nice people offer the healing and sweetness your heart desires. A man actually told me that the woman he was having an affair with was “more spiritual” than his wife. She was categorically not spiritual! Those who cheat on their spouses are not nice people. They are selfish and do not care who they hurt (You? Your spouse? Your children? Your family and friends? Your church?). And the same ones who so casually break others’ hearts will walk callously away from you. The Wise Man notes that “many a victim she has laid low, and all her slain are a mighty throng” (Proverbs 7:26). Guess you weren’t so special after all!
• Another lie is that the man who has multiple sexual relationships is some kind of hero, a “cool,” suave ladies’ man who elicits the grudging admiration of others. The wise man counters that such a man is dumb as an ox and intelligent as a loaf of bread. In any culture neither is a thing to attain (Proverbs 7:22).
• These illicit relationships promise the sun and the moon but deliver only dust and regret. The woman in Proverbs promises luxury (Egyptian linen!), “delight” and complete secrecy. Her words (and no doubt her physical appearance) are seductive. But like a bird or a deer, he is walking right into a trap (Proverbs 7:23).
• Another lie is that all this can be done anonymously, that no one will find out. The Wise Man reminds us, however, that the Lord knew all along: “For a man’s ways are before the eyes of the Lord, and he ponders all his paths” (Proverbs 5:21).

The world tells us that the primary goal of life, especially in sexual matters, is self-fulfillment, and all other considerations are to bow down to that one throne. The sexual relationship is more an object to be acquired than a bond between two people who love each other exclusively. Common though it may be, these sensual lies are sure to break us and fail us.

Stan Mitchell

While teaching at the school, within a few days of a new class beginning, someone would say, or maybe two or three would say, “I can’t do memory work”  or “I can’t remember things for very long.”

Now because they have never done a lot of memory work, they assumed they couldn’t. I always ask them a few questions. Some laughed of course, but everyone got the point.

I would ask, “What is your new phone number?” ( No cell phones back then) “What is your new address?” Or I would ask, “Did you come to school on your own or did you need to follow someone.”

Well, of course, they knew their phone number, their address, and they didn’t need to follow someone to school.  So I would say something like, “See, you have a good memory.”

I would also mention things like childhood stories and events. Or what about songs they had never really studied but knew the words. And what about the words from a few TV commercials, everyone knows a few.

So what’s the point? Memory work is really just a matter of exposure. We hear preachers and Bible class teachers week after week quote scripture like they had a CD in their brain. But you know they don’t, it is just exposure over and over. Of course, the more you involved with reading and studying  the more you will remember.

Here are a few of the ways that daily Bible reading, and study, will help you in your daily walk with God and your battle with sin.

1. You will know how God wants you to live.
2. You will know when you are not following His way.
3. You will be able to recall words of encouragement.
4. You will be able to give words of encouragement to others.
5. You will be able to focus on the goal, heaven.
6. You will be able to help others have the same focus.

II Timothy 2:15, “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.”

I Peter 3:15, “but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;”

Philippians 4:4-9, “Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.

Will, there be hard and difficult times? Of course, there will. But the good news is we know the end of the story. The faithful will spend eternity with God in heaven. So read a few verses each and be encouraged.

God knows the end of all things and so can you.

The difference is He knows when. So be ready.

Dick Brant