How many times have I have heard someone say: “I left that church because they weren’t meeting my needs.”

The thing I’m struggling with is the vision of a church as a place where our needs ought to be met, as if we were entering a shop, then storming out because the service did not meet our expectations. All of which begs the question: Is the purpose of a church to meet my needs? Is that why we join a church – in order to be served?

You are aware that service is the Christian model. Jesus tells his disciples that though the way of the world is to demand things of others, “It shall not be so with you” (Matthew 20:25-28). When our model of church resembles worldly models, it is time to reevaluate!

We do not draw our view of the church from military, political or business models! Greatness in the church lies not in calling the shots but in service. The real model is that of Jesus – the greatest servant of all. He declares that “the greatest among us” would be the one who serves the most (Matthew 23:11,12).

In the upside down world of Christianity, leadership is service, greatness is humility. In the Christian system, we “consider others as better” than ourselves, we “look not only” to our interests but to the interests of others (Philippians 2:3,4).

When we think of leadership in the church, the sound of water in a basin should fill our ears (John 13:12-14). To slightly misquote John F. Kennedy, we should “Ask not what your church can do for you, ask what you can do for your church.”

Folks, service is not one of the ministries of the church; service is what Christians do!

I get it. Jesus is the loving, compassionate savior and the church is the collection of mistake-prone, flawed people who claim to follow him. I am not claiming that the church is perfect. I am claiming that the church is deeply valued by God! He shed his blood for it (Acts 20:28; Ephesians 5:25). The church is his radiant bride. The Lord lovingly and sacrificially gave himself for her (Ephesians 5:27).

We see a bunch of people who didn’t meet our expectations; God sees his beautiful bride. Is God’s love blind? Actually, no, love is truly love only if it loves in spite of imperfections.

Here are some practical suggestions

• Our contribution need not be big and flashy. Even a cup of water is noted by the Lord (Matthew 10:42).
• There doesn’t have to be a program. We can simply do something good for someone else.
• But we can help by supporting church programs.
• Serving is something everyone – the young, the old, the shy – can do.
• Encouraging is a ministry (Acts 4:36,37). The church needs another Barnabas.

Someone says, “But I don’t owe those people a thing!” (Well, we’ll ignore a rather poor attitude toward your brethren).

Make no mistake, we do owe someone. We were “bought at a price” (1 Corinthians 6:20). In fact, the Lord calls on us to “lay our lives down for our brothers” (1 John 3:16).

The way we serve each other is the way we serve God. We do not serve in a vacuum; we serve in a church.

Stan Mitchell

The Dead Sea Scrolls

In 1947 Bedouin shepherds discovered the caves where thousands of Old Testament manuscripts were stored. There is no price you could put on the value of this archaeological find. It is, without comparison, the most important discovery in biblical studies. At first, the Bedouins kept a couple of texts in their tents, unaware of their potential value. When news got out of their existence, the curator of the Jerusalem University, Mar Samuel, purchased four of them. He bought the Isaiah Scroll, the Community Rule, the Habakkuk Peshar (Commentary on Habakkuk), and the Genesis Apocryphon. He checked them for their veracity, and found them genuine.

The Dead Sea Scrolls are now located in the “Shrine of the Book” in Jerusalem. They originally belonged to the Essenes, an aesthetic Jewish movement that believed mainstream Judaism had sold out to secular interests.

There are thousands of manuscripts, and they have not all been transcribed. They were stored in clay pots, their lids secured with burlap and bees’ wax. Many of them were formatted like a modern journaling Bible, with the text of Scripture on column and the commentary of a rabbi on the other.

The theory is that the Essenes hid their sacred books in the caves overlooking the Dead Sea during the Roman invasion of Palestine in 68-70 A.D. When their settlement (named Qumran) was destroyed, the scrolls survived.

It’s interesting to observe the sometimes hysterical claims made about what the scrolls tell us. I saw an internet headline that screamed: “Dead Sea Scrolls Prove That Jesus Did Not Exist.” How the scrolls could prove such a thing is beyond fathoming. What if the Dead Sea Scrolls declared (which of course they do not): “Jesus of Nazareth did not exist.” That would prove no such thing. Many of the scrolls are dated well before Jesus anyway.

What is the importance of the Dead Sea Scrolls?

First, we discovered the professionalism and accuracy of ancient scribes when copying biblical documents. Over 95% of the variations was a matter of a word repeated: “He was wounded for our transgressions,” for instance, or a word left out: “He was wounded for transgressions.” These are typical mistakes given the nature of dictation.

Second, it confirms the truth of Old Testament prophecy. Many scrolls predate Christ (up to 200 B.C.), including the famous Isaiah scroll (150 B.C.). The prophetic nature of the Old Testament was demonstrated to be true.

Third, it tells us a great deal about 1st century Judaism, the century in which Jesus lived and preached. Josephus tells us a great deal about Jewish thinking but the Dead Sea Scrolls have given us a vivid image of Jewish belief in Jesus’ day too.

Make no mistake, this priceless discovery confirms the testimony of God’s word.

Stan Mitchell

O LORD God, to whom vengeance belongs – O God, to whom vengeance belongs, shine forth (Psalm 94:1)!”

It has been said that revenge is a dish best served cold. Several recent studies are indicating that avenging oneself only leaves the one who retaliates feeling cold. Rather than bringing satisfaction. research suggests that any good that one feels for getting revenge is only momentary and results in greater harm and feelings of guilt. (1)

Not only does the avenger endure pain but other innocents can suffer harm from uncontrolled acts of revenge. Jamie Richards-Hogland was shot in the face and left paralyzed in December when she answered the door of her apartment. The suspect, Shawn Layton, evidently went to the wrong door and intended to shoot another man as payback for a drug deal gone bad. (2) Laylah Petersen, a five-year-old, was sitting on her grandfather’s knee when she was mistakenly shot and killed by three men seeking revenge for an associate’s murder. (3) These failed attempts at retaliation did far more harm than those seeking revenge could have conceived.

The drive for revenge is as old as civilization and has undoubtedly led to more pain and death and a cycle of unending violence. The Law of Moses did allow for a relative to exact revenge on one who killed their kin, but it also provided for six cities of refuge for the manslayer to seek asylum and allow for their case to be lawfully adjudicated (Numbers 35:6-28) letting cooler heads prevail and true justice to be served.

The Bible records multiple examples in which revenge was exacted and it uniformly demonstrates that it did not make things better. Jacob’s daughter, Dinah, was violated by a Canaanite named Shechem (Genesis 34:2). When Jacob’s sons learned of it they became enraged (v.7) and conspired to get even (vv.13-17). After craftily weakening their Canaanite neighbors Simeon and Levi took their swords and killed all the males. Rather than evening the score it imperiled their family further and promised greater bloodshed (Genesis 34:30-35:1).

Samson got revenge on the Philistines (Judges 15:1-7), who then got revenge on Samson (Judges 16:21), then Samson and many Philistines died in a final act of revenge (Judges 16:28-31). Jezebel promised to have her revenge on Elijah (1 Kings 19:1-2) but it did not go well for her. Absalom waited to bring retribution on his brother (2 Samuel 13:21-29) but killing Amnon and settling the score didn’t make things better, rather it set him on a course of alienation and destruction.

The law of Moses did state “eye for eye, tooth for tooth (Exodus 21:24).” The “eye for an eye” law is known technically as the lex taionis, a Latin phrase meaning “the law of retribution.” (4) But this was to be a legal, not a personal, matter. Even under that Covenant God had expressly stated, “Vengeance is Mine (Deuteronomy 32:35).”

After a village in Samaria did not receive Jesus, James and John wanted to nuke them (Luke 9:52-55) but the Lord rebuked the disciples and said, “You do not know what manner of spirit you are of.” Jesus exemplified the right spirit His disciples are to possess; “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also (Matthew 5:38-39).” He didn’t just say it, He put it into practice as an example we are to follow (1 Peter 2:21-24).

Vengeance is the domain of God alone and it is a matter of our faith to leave it with Him (2 Thessalonians 1:4-9). In this there is a peace that has sustained Christians through the ages.“If it is possible, as much as depends on you, live peaceably with all men (Romans 12:18).”

Billy Alexander

1. https://www.washingtonpost.com/national/health-science/why-getting-even-may-make-you-feel-worse-in-the-long-run/2017/11/10/a314d54e-b440-11e7-9e58-e6288544af98_story.html?utm_term=.3ec521df7db7
2. http://abc13.com/conroe-teen-shot-in-the-face-speaks-about-ordeal/2926751/
3. http://fox6now.com/2015/10/20/three-arrested-in-connection-with-laylah-petersen-homicide/
4. Coy D. Roper, Ph.D., Truth For Today Commentary Exodus, Resource Publications, Searcy, AR, 2008, p. 354-5

In 1693, Thomas Shepherd wrote the song entitled, “Must Jesus Bear The Cross Alone.” Two of the verses of that song read as follows:

Must Jesus bear the cross alone,

And all the world go free?

No, there’s a cross for everyone,

And there’s a cross for me.

The consecrated cross I’ll bear,

Till he shall set me free,

And then go home to wear,

For there’s a crown for me.

I like that song for several reasons, but one is that it teaches one’s cross comes before one’s crown.” That fundamental truth seems to have been lost to many people, for how often do you hear of people giving up and quitting when difficulty arises?

How often have you heard of preachers who quit preaching, elders who quit shepherding, deacons who quit serving, Bible teachers who quit teaching, and Christians who quit following Jesus because of some difficult circumstance? It happens far too frequently than it should. Let someone hurt one’s feelings and he quits. Let someone criticize one’s work, and he quits. Let someone forget to thank one for his work, and he quits.

The common thread that runs through all of these situations is that someone has forgotten that one must bear a cross before he is privileged to wear a crown! Don’t lose sight of this truth. Work comes before rest. Sacrifice comes before reward. Struggle comes before victory. And humility comes before exaltation (2 Cor. 4:17).

So what about you? Are you bearing your cross in this life, or are you spending your time kicked back, daydreaming about how your crown is going to fit? Let’s get to work. There’s much to do. We have a cross to bear. Or, must Jesus bear the cross alone, and all the world go free? No, there’s a cross for everyone, and there’s a cross for me.

– Steve Higginbotham

I like to look at the trees in the fall when all the leaves are gone. As for the beauty, well, not so much. What you do see, however, is the support system for the beauty that will come later. That’s right, what we see are branches twisted, bent, shooting off in every direction, and yes, some broken ones.

The beauty you will see in the spring, summer and all the colored leaves in the fall are only possible because of the support of branches that are unseen most of the time.

It is the same in other areas. When we look at a house as we drive down the street, we don’t see all the supports and foundation. When attending an open house and observe the interior layout and furnishings, no one says, “Boy this house must have some foundation, and a lot of talented workers on the job.” No, we just enjoy the finished look.

When we look at a statue or monument, again we don’t see the foundation and all the work that was needed to place the memorial at a particular location. But we are glad someone did to remind us of a great past event.

Much of the work of the church within the local congregation, I think, is like that. What we see is the result of many support activities and behind the scenes work that takes place. Of course, we are thankful, yet many times we are unaware of who was involved.

Now, I am not suggesting that every time you are involved in a support role, you need or should expect to receive public recognition, although it is an excellent thing if your support activities are acknowledged in some way.

There are a number of Bible passages that instruct and encourage us to be involved in His work and be a good example. Such as:

Matthew 5:16, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Luke 6:35, “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.”

I Thessalonians 5:15, “See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.”

Other passages include Gal 6:10; I Tim 6:17-18;

Titus 3:8 and I Peter 2:12

So what is the point? Simply put, get involved, if you are recognized and acknowledged or not. So, if you are not already involved, become a part of the unseen support team, that allows great and beautiful works to be done for the cause of Christ.

Dick Brant

The following were reported to be actually taken from newspapers:

1)   Free puppies: ½ cocker spaniel, ½ sneaky neighbor dog.

2)   Amana washer $100.  Owned by clean bachelor who seldom washed.

3)   Snow blower for sale … only used on snowy days.

4)   2 wire mesh butchering gloves:  1 five-finger, 1 three-finger, pair $15.

5)   Tickle me Elmo, still in box, comes with its own 1988 Mustang, 5L, auto, excellent condition $6800.

6)  German Shepard 85 lbs.  Neutered.  Speaks German.  Free.

7)  Nordic Track $300.  Hardly used.  Call Chubbie.

8)  Found:  Dirty white dog.  Looks like rat.  Been out awhile.  Better be reward.

9)  Hummels — largest selection ever.  “If it’s in stock, we have it!”

10)  Georgia Peaches, California grown — 89 cents/lb.

11)  Nice parachute: never opened — used once, slightly stained.

12)  Tired of working for only $9.75 per hour?  We offer profit sharing and flexible hours.  Starting pay — $7-9 per hour.

13)  Open house: Body Shapers Toning Salon. Free coffee and donuts.

14)  For sale by owner-complete set of Encyclopedia Brittanica. 45 volumes. Excellent condition. $1,000 obo.  No longer needed.  Got married last weekend.  Wife knows everything.

15)  LOST:  One-eyed, three-legged male dog.  Answers to the name “Lucky.”

I’m going to share with you one of my “pet peeves.”  I don’t like the word “lucky.”  And, no, it has nothing to do with the ad above.

I enjoy many good things in life.  I have a lot of wonderful things happen to me.  And there are times that I am tempted to say, “You know, I’ve been pretty lucky.”  But then I recall that my good fortune is due not to luck or happenchance, but to the hand of Almighty God.  I’m not lucky; I’m blessed!  God has richly provided for me in ways far beyond what I expect or deserve.

Can you picture Esther saying, “Wasn’t it lucky that the king was willing to hear my plea?”?  Can you picture Paul saying, “Wasn’t it lucky that we weren’t killed in that shipwreck?”?  Can you picture Daniel saying, “Wasn’t it lucky that the lions didn’t eat me?”

Then why would I dare speak of how “lucky” I’ve been in my life? It’s not luck — it’s the providential care of a loving God.

“Every good gift and every perfect gift is from above, and comes down from the Father of lights…..” (James 1:17).  Thank you, Father, for blessing my life so richly!

Have a great day!

Alan Smith

Paul told the church in Thessalonica to “hold to the traditions which you were taught” (2 Thess. 2:15). What traditions was he talking about?

It is important to know that there are two different kinds of traditions. HUMAN traditions can be good or bad. It depends on how you use them. A human tradition is just a way of doing something over a period of time. A human tradition is something that can be changed. Meeting together on Sunday at 11 A.M. can be changed to 10 A.M. without violating any Biblical teaching. The same can be said about the number of songs we sing in our assemblies and the number of prayers offered.

The other kind of tradition is DIVINE. This is the kind of tradition Paul was talking about in our text above. This is the kind of tradition that has been handed down through the generations by the inspired writers of the Bible. If we choose to change divine tradition we are disorderly (2 Thess. 3:6). Divine traditions teach us what God wants in His church.

So, following the traditions of the New Testament for our pattern for faith and practice is a good thing. Following the blueprint given by God for building our Christian life and worshiping God is a good thing.

Also, understanding the difference between and human tradition a divine tradition will go a long way in “keeping the unity of the Spirit in the bond of peace.” (Eph. 4:2).

– Rob Albright

I see it more and more in churches these days. Grandparents enter the building, their hair grey and their bodies a little worn, preceded by bouncing, rambunctious grandchildren.

I note that there is a generation missing.

Please don’t misunderstand. I know many good parents who move heaven and earth to lead their children spiritually. The parents of my grandchildren are both good, faithful Christians. But you and I both know this other phenomenon exists, too. The grandchildren suffer broken homes or parents who have fallen away from their faith. It is at this delicate juncture that grandparents intervene. “Can I take the kids to church?” “Can I pay for their church camp?” Grandparents do what they can to keep their grandchildren faithful.

God bless you, faithful grandparents.

Of course, this is not the ideal way to ensure faith in these precious little ones. But we do the best we can with what we have.

Timothy’s faithfulness occurred in the absence of a believing father. Sliding into his place was his grandmother Lois. “I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well” (2 Timothy 1:5). Israel, bent and blind with age placed his hands gently on his grandsons’ heads and blessed them (Genesis 48:15,16).

Grandparents, don’t give up on your grandchildren’s spiritual lives. If you care about their future in this life, you most certainly should care about their future in eternal life. You are their best last chance. Make a difference!

Stan Mitchell

Does it fit?

“If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness . . . ” (1 Timothy 6:3 NKJV).

In South Asia many men wear an item of clothing called a “lungi.” This is a piece of fabric sewn together end to end into a kind of tube, which is worn skirt-style in lieu of pants. Many men of working class wear it for coolness and ease of movement while on the job. Others use it as a lounging garment in their homes. Again, it is cool and loose and once one becomes accustomed to it is quite comfortable.

I have used lungis while in Bangladesh, and enjoy them for evening lounging within my own apartment. I never wear them in the U.S. however. They just don’t feel quite the same. I am uncomfortable with them here, because they just don’t fit our customs and habits.

We are all familiar with the proverb, “When in Rome, do as the Romans do.” In other words, habits and customs of one place differ from those of another. What is appropriate in one circumstance would sometimes be outrageous somewhere else.

Christians should remember this principle and apply it to citizenship in the Kingdom of God. Language, dress, and behavior that is commonly accepted in the world is out of place in the Church. I do not mean just in the worship assemblies. Worldly behavior does not go with Christian faith (Romans 12:1-2).

Paul warned Timothy to correct any who teach doctrines or practices which do not accord with godliness (1 Timothy 6:3). Godliness is a state of being based on the nature and will of God the creator. It is, if you will, a distinctive culture. Some things are appropriate to that culture. Others are totally out of place.

In his letter to the Churches of Galatia Paul described some of those appropriate and inappropriate things, calling them respectively “fruits of the spirit” and “works of the flesh” (Galatians 5:19-23).

Of the fruits of the Spirit the apostle said, “Against such there is no law” (Galatians 5:23). Explaining why Christians must shun the works of the flesh he also said, “Those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24).

In other words, behavior such as joy, peace, love, patience, goodness and faithfulness go well with faith in God. Idolatry, hatred, adultery, envy and murder do not. They are ungodly and contrary to everything Christian.

Whenever one evaluates a potential activity or characteristic, a good test is, “Does this adorn godliness?” In other words, will it help me to be a better Christian? Will it help demonstrate to others my faith in and submission to Jesus Christ? Does it fit with who I say I am?

The clothing of Asia feels good and looks appropriate in Asia. It may not be quite so acceptable in the U.S. Let us always remember that our true location is spiritual, not material. We are citizens and residents of God’s Kingdom, not just some earthly nation. May we always do and say those things which are consistent with where we are.

Michael Brooks

THE LIVING DEAD

During an Army war game a commanding officer’s jeep got stuck in the mud. The C.O. saw some men lounging around nearby and asked them to help him get unstuck.

“Sorry sir,” said one of the loafers, “but we’ve been classified dead and the umpire said we couldn’t contribute in any way.”

The C.O. turned to his driver and said, “Go drag a couple of those dead bodies over here and throw them under the wheels to give us some traction.”

War games are not the only places that you can see a bunch of “dead” bodies walking around.  In fact, we live in a world of the “living dead”.  Paul wrote,

“And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world….” (Ephesians 2:1-2a)

Did you notice that?  We were dead while we walked the way the world walks. This death was not a separation of the spirit from the body, but a separation from God.

Praise be to the One who has the power to bring the dead (both spiritual and physical) back to life!

Have a great day!

Alan Smith

“Where To From Here?”

 Perhaps the moral to this story is “Don’t propose marriage while you’re high”?

Joshua Mason took his girlfriend, Katie Davis, on a hike.  When they reached their destination of Jasper Peak in Colorado at an elevation of nearly 13,000 feet he popped the question.  The story doesn’t say, but we assume she said “Yes”.

As they came down from the peak, darkness overtook them and they were lost.  By the time a hiker found them, they were dehydrated and showing signs of altitude sickness.  He took the couple to his tent where he shared water, food, and warmth until rescuers arrived the next day.

Katie and Joshua, both in their late 20s, are OK now, and didn’t need medical treatment.  But you and I know they were both grateful for that unidentified hiker who came to their rescue.

The days of engagement and “the honeymoon period” can be an emotional high; in fact that’s how it should be.  If the couple isn’t enthralled with one another, that could be cause for concern.  But how does a couple descend?  That’s where the trouble sometimes shows up.

The wise man gave advice to husbands in Proverbs 5.  “Drink water from your own cisterns, and running water from your own well” (verse 15) reminds young husbands not to be attracted to women other than the bride he chose.  In verses 19 and 20 he goes on: “… always be enraptured with her love.  For why should you, my son, be enraptured by an immoral woman?”  Marital fidelity is the concept that must be learned, or the couple will become lost in their descent.

Young wives also need guidance.  Paul wrote that the older women of the churches should “admonish the young women to love their husbands” (Titus 2:4).  Such advice is not normally needed in the early days of marriage.  But when the couple is coming down from their honeymoon high, such counsel is vital.

The Bible has much to say about God’s ideals for marriages.  Hebrews 13:4 is a good summary statement: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”  We may wink at “an affair”, “a rendezvous”, or “a fling”, but God certainly doesn’t.  Absolute faithfulness is what He expects.

Marriage is a gift from God, and we do well to allow Him to teach us how to nurture this relationship.  And by all means we must heed the words of God’s Son: “Therefore what God has joined together, let not man separate” (Matthew 19:6).

Timothy D. Hall

I wrote the following article a couple of years ago. As I reflected on it this week, it seems like an appropriate thought, given how 2020 has shaped up to be, arguably, the most trying year in this generation’s memory.

The holiday that we in America know as Thanksgiving is upon us. The day that our government set aside over 150 years ago as a time to thank our Creator for His generosity and favor. As a time to remember those original settlers, 400 years ago, who battled harsh winter and would have certainly perished, but for the sympathy and generosity of the native tribes. We will do all this while sitting around fancy tables with more food than can possibly be consumed, with heaters or fireplaces going, posh living conditions, and football on our televisions.

Please do not take that last sentence as a cynical rant, because I assure you that it is not. Thinking about the upcoming holidays this week, I am impressed by how difficult it is to have a true appreciation for something I have never experienced. Thanksgiving, as our history and legends portray, evolved as an outpouring of gratitude from those who had evaded certain death at the hands of starvation, hypothermia, and inadequate housing. The fact that they had been spared from these things enabled their thankfulness to pour out in excess. Now, most who read these words must admit that we do not know the first thing about being truly hungry or cold. Is that a problem? No…it is part of the great blessing of being who we are, where we are, and when we are.

Yet, in my humble opinion, it makes the occasion so much more meaningful when we attempt to contemplate our circumstances and sympathize with those who are not so fortunate. To “put ourselves in their shoes” and try to understand how blessed we are to be spared from so much hardship. To acknowledge that any day and any number of events could mean that we may suddenly be forced to deal with it ourselves.

This Thanksgiving, may we not just to lift a thankful prayer to our God for the things we have. Rather, this year, may we offer thanks for the things we do NOT have to endure because of His gracious care and provision. And may our gratitude be so great that it will overflow into prayers, sympathy, and action for those who are enduring such things.

For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.

– Psalm 84:11 –

Cory Waddell

Eyes to See John 9:1-41

A tour bus driver was leading a tour of Civil War Battle Sites in the Nashville, TN area. At one sight, he said, “Right over here a small group of Confederate soldiers held off a whole Yankee brigade.”

A little further along he said, “Over there a young Confederate boy, all by himself, fought off a Yankee platoon.”

This went on and on until finally, a member of the tour group asked, “Didn’t the Yankees win anything in the battle of Nashville?”

The bus driver replied, “Not while I’m the driver of this bus, they didn’t.”

Prejudice means to “pre-judge.” It means to have an opinion that is not based on reason or actual experience. “I’ve got my mind made up. Don’t confuse me with the facts.”

There is a lot of prejudging in the world and a lot of prejudging in Christianity. We have an event recorded in the life of Jesus in John 9 where we see this “prejudice” illustrated in the life of a man who needs healing from Jesus.

SUFFERING DOES NOT (NECESSARILY) RESULT FROM SIN – 9:1-5:

There is a very, very old belief that dates at least as far back as the book of Job that God punishes people in this life for the sins they commit. The other side of that belief is that if you are suffering, it’s because God is punishing you for your sin. If we, as Christians, are not careful, we’ll fall into that same mentality. “Something bad is happening to me. God is not pleased with how I am living my life.” That is not true. Someone might say, “I can’t get pregnant. I guess God does not think I would make a good mom.”

#1 – It is very, very dangerous to try to guess what’s in God’s mind. The only way we can know what is in God’s mind / thoughts is if He reveals those thoughts.

#2 – The Bible, the only record of God’s thoughts we have, does not teach that all suffering is a result of sin nor that God punishes all sin in this life nor that all suffering is God’s punishment for sin.

So, consider the thoughts expressed in this paragraph from Christ’s apostles. Jesus clearly says that neither the man nor his parents were guilty of sin such that the blindness was a punishment from God. Rather, in this situation, this blind man was brought into contact with Jesus so that “the works of God might be displayed in him.” That is, to provide Jesus an opportunity to perform a miracle and heal this work of Satan, the blindness.

THE MIRACLE AND ITS RESPONSE – 9:6-12:

Now let’s see how Jesus heals the man and what the response is among the people.

The miracle is in verses 6-7. We do not know why He healed in this way. A good guess is that Jesus wanted the man to do something (wash off the mud) so that he would have to show his faith in obedience. Also, Jesus may have known how the Pharisees would react and challenge the man’s faith, which would be good for him.

The response is in verses 8-12.

Paul Holland

When we are afraid of the future,
Remember, God is in control (Isaiah 41:10).

When the storms of life pour down on us,
Remember, God is in control (James 1:2-4).

When Satan prowls,
Remember, God is in control (1 Peter 5:8-11).

When it seems like temptations are too much to bear,
Remember, God is in control (1 Corinthians 10:13).

When our culture loves darkness rather than light,
Remember, God is in control (1 Corinthians 4:5).

When our nation elects leaders,
Remember, God is in control (Romans 13:1-5)

When people no longer will listen to sound doctrine,
Remember, God is in control (2 Timothy 4:3).

When people persecute us,
Remember, God is in control (2 Timothy 3:12-17).

When people insult and speak evil against us,
Remember, God is in control (Matthew 5:11).

When we cannot save ourselves from our sins,
Remember God is in control (Acts 2:38; Romans 6:1-7, 20-23).

When death is near,
Remember, God is in control (1 Corinthians 15:54-58).

Finally, when Jesus returns,
Remember, God is in control (1 Thessalonians 4:16-18).

Brett Petrillo

“I will lift up my eyes to the hills—from whence comes my help? My help comes from the Lord, who made heaven and earth” (Psalm 121:1-2 NKJV).

I have been blessed with opportunities to travel to many parts of the earth. I have visited five of the seven continents, and at least thirty different countries. I have visited some of the world’s harshest deserts, beaches on many different oceans, seas and lakes, tiny villages, and huge metropolitan areas. Of all the places and geographic categories that I have experienced, my overwhelming favorite is the mountains. From the moderate heights of the Appalachians in the eastern U.S., to the towering Himalayas, there is just something awesome and wonderful about all of the mountain ranges I have seen.

Part of my preference for mountains is undoubtedly the emphasis placed upon them in the Bible. The mountains of the mid-east, for the most part, are scarcely more than hills when compared to the famous ranges of Europe, other parts of Asia, and the Americas. Yet they are prominent in the inspired story.

The Law of Moses was given on Mount Sinai (Exodus 18ff). Moses died and was buried on Mount Nebo (Deuteronomy 34:1ff). King Solomon built the first temple to God on Mount Moriah (2 Chronicles 3:1).

In the New Testament, Jesus preached on the mountain (Matthew 5:1), and was transfigured on a different mountain (Mark 9:2). He went to the mountain to pray privately (Matthew 14:23), and to teach and heal the sick (Matthew 15:29-31). At the end of his time on earth he ascended to heaven from Mount Olivet (Acts 1:12).

In addition to these literal references to mountains, there are also many figurative and spiritual references. The Psalmist lifted his eyes to the hills – likely a reference to the Temple of God above the city of Jerusalem. Jews and Samaritans argued over which mountain was the appropriate place from which to worship God (John 4:20). Paul used Mounts Sinai and Zion as allegories of two covenants (Galatians 4:25).

What is it that makes mountains so special? I cannot speak for others, and especially not for God, but here are features that continually draw my attention to the hills.

First, it is their beauty. Few (if any) sights on earth can compare to a vast range of snow-capped peaks stretching into the distance, or for that matter to one soaring mountain dwarfing all that is around it. When I was limited to film cameras I had to ration my pictures, but now, with a digital and extra batteries and storage discs I can snap to my heart’s content. That means I take pictures as soon as the mountain peaks come into view, and continue until they are no longer visible. I am that overwhelmed by their magnificence.

Second, mountains are special because of their remoteness and the solitude and peace they provide. I love people, but sometimes I need some quiet. Few places afford more privacy than the slope of a mountain. When I am in the Himalayas there are no engine noises, no horns blowing or brakes screeching, and no televisions or radios blaring. What better place to pray, meditate on positive things (Philippians 4:8) or simply to “be still and know . . . God” (Psalm 46:10).

Finally, there is the sense of being somehow closer to the spiritual and eternal. Yes, I understand that heaven is “up” in a metaphorical sense, not literally. God’s throne-room is in a spiritual dimension, not somewhere in a distant galaxy in this created universe. But we instinctively look up when we speak of or to him. Psalm 121:1 may have been referring to this natural inclination and ensuring that it was properly focused. When we look up, it is not a specific physical place or structure to which we are turning, but to him who created all places.

I love mountains partly because I think of myself as being closer to God there. In every sense God is above us. He is greater, more powerful, more glorious, more wise, and more wonderful. Look up, and look to God.

Michael Brooks

He was quite famous, a celebrity in Israel. The people flocked to see him, and because of him, many people believed. But the chief priests wanted him dead. Surely you know who we’re talking about, right?  Well, let me give you one last clue: a week before the cross, even Jesus came to see him!

The man is Lazarus.

In John 12:9-11, the Bible says that the Jews came not only to see Jesus, but to see Lazarus.  His resurrection from the dead was so impressive to them that many of them believed in Jesus as a result of seeing and talking to Lazarus.  Here was undeniable proof of the power of Jesus, and confirmation that He was sent by God with a mission—He could be the Messiah!

This was unacceptable to the chief priests, whose rejection of Jesus had already caused them to contemplate murdering Him (John 11:47-53).  But now they had Lazarus in their sights, ready and willing to put him to death as well.  Their mood certainly didn’t improve when the next day, Jesus enters the city and people spread the word about Lazarus’ resurrection from the dead at Jesus’ hand (John 12:16-17).

The murder plot to kill Lazarus is often lost among the many details of Jesus’ final week, but happen it did!  Did you know?

-Bradley S. Cobb

Since the death of Osama Bin Laden and Abu Musab al-Zarqawi, former heads of terrorist operations in Iraq and elsewhere, there have continued to be suicide bombings around the world. At this writing they do not seem to be as frequent as in years gone by, and this may be because of the Covid-19. The drop in frequency of such suicide bombings are deceptive. We might be deceived into thinking we have been successful in subduing such a mindset. Unfortunately, those who have a propensity toward such violence and force are as alive today as it was when the terrorists flew jet planes into the New York Twin Towers almost twenty years ago. As Rush Limbaugh is fond of saying, “Don’t doubt me on this!” The same mindset that motivates terrorists to carry out the horrific deeds that make news, also motivates groups like Antifa, Black Lives Matter, and the Ku-Klux-Klan to promote violence in those cities where they think they can get away with it. Let the violence lessen in one area, and it seems to crop up in other areas. The past half century has taught us one important lesson, namely that things will wax worse and worse throughout the Christian dispensation. So long as the devil is around, he will continue to be that “roaring lion” going about seeking whom he may devour (1 Pet. 5:8). Consequently, the evil in this world is and will continue to be rooted in inevitability.

It has not been that long ago when Americans seemed to think mad bombers were “over there,” and we were isolated from the influence of such insane acts of violence. All that changed about the turn of this century – September 11, 2001 to be exact. While it appeared that we were safe and secure, we were already hearing warnings of “inevitability.” After “9/11” the consensus of politicians and public leaders was that attacks on American soil were inevitable. Former FBI director Robert Mueller went on record (5-21-02) as stating that suicide bombers are inevitable, even here in our country. Here are his words: “It is inevitable that suicide bombers like those who have attacked Israeli restaurants and buses will strike the United States [and] we will not be able to stop it.” Such language, to say the least, is a little unsettling. Except for the Civil War, American citizens, since the founding of this nation, have been exempt from war on our home soil. Unlike Europe, Africa, Japan, China, and other nations, we have not experienced an invasion of the enemy, occupation by another nation, or the threat of physical harm because of warfare on our homeland. Those sentiments are no longer true. Dan Rather, shortly after the attack on the World Trade Centers on September 11, 2001 observed that the words in the fourth stanza of “America, The Beautiful” read thus:

O Beautiful for patriot dream,
That sees beyond the years.
Thine alabaster cities gleam
Undimmed by human tears.
America, America! God shed His grace on thee.
And crown thy good with brotherhood,
From sea to shining sea.

The words “undimmed by human tears” were the focus of Rather’s comments. In tears he pointed out that now our cities have been dimmed by human tears. We have experienced firsthand the invasion of an enemy. And we are afraid! That fear is heightened by the uncertainty of time and place. As former FBI Director Robert Mueller noted, “I believe it is going to come…Now, is it going to happen today, tomorrow or two years? We’re not certain.” Meanwhile we have our own form of terrorism here in the United States. Unbalanced and unhinged (and I might add, unlawful) individuals seem to think that taking innocent lives in order to make some kind of “statement,” or gain some twisted form of notoriety, take it upon themselves to enter a movie house, or post office, or former place of work, and gun down innocent bystanders. Will it happen again? Probably! Will we get any warning? Probably not! This was precisely Muller’s point. Of course, Mueller can only “guess” at what lies down the road. We need not become unsettled because of one man’s opinion, nor should we live in fear that some mad man is going to walk into the local Walmart and “pull the string.” Now to the point of this article. Why is it that folks can become so unsettled over something that may or may not ever happen, yet totally ignore the warnings of something that really is inevitable? Let me explain.

There is an event, the precise date unknown to men, to the angels in heaven, and even the Son of God Himself, that awaits the whole of mankind. Of course, you know of what I speak. “Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment” (John 5:28-29). “For we must all be made manifest before the judgment seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad” (2 Cor. 5:10). “It is appointed unto men once to die, and after this cometh the judgment” (Heb. 9:27). “But of that day and hour knoweth no one, not even the angels in heaven, neither the Son, but the Father only” (Matt. 24:36).

Why is it that our reaction to the announcement of an ‘inevitable’ threat to our physical wellbeing has such a profound effect on our emotions, while we give so little thought to another ‘inevitable’ promise that faces all mankind, past present and future generations? Comparing the two events, consider the following:

First, there is the possibility factor. Even with all the input from some of the top government agencies at his disposal, Mr. Mueller can only make an educated guess. It may turn out that he is right, and that indeed suicide bombers ARE inevitable. But neither he, nor his constituents can look into the future. On the other hand, our God is omniscient. He has proven His power in this area by predictive prophecy that has come true 100% of the time. As to the possibility of the judgment, you can rest assured, that day will occur.

Second, there is the time factor. When it comes to probable terrorist acts on out home soil, the FBI director admits, “We’re not certain.” All available information is brought to bear, and still, “We’re not certain.” Who knows the mind of a terrorist, what time frame that might constrain him, or events and circumstances that may bring about the opportunity for his intended actions? Who among men can predict that some madman will walk into his workplace and shoot innocent victims? As for the judgment, “no man knows, not even the angels in heaven, nor the Son.” Why is it, then, that men think they see the “signs” of the Lord’s return in judgment? The precise moment of the judgment cannot be determined, and men manifest their arrogance and foolishness when they attempt to pre-guess or circumvent God.

Third, there is the purpose factor. Why does the FBI, CIA and other intelligent agencies think it important to provide advance notice of an “inevitable” attack by terrorists? The answer is obvious. So that we can be alert, prepared and ready for such an event and thereby minimize the injury and loss of life. God has warned us of the judgment. He has even told us that He is not willing that ANY should perish (2 Peter 3:9). Additionally, He has provided a “way of escape” (1 Cor. 10:13). He has promised to see us through if we will but trust and obey. How grateful we are that God has warned us of that ‘inevitable’ event.

I am puzzled, however, that so few give serious consideration to the Divine warnings concerning that coming day of Judgment. The only conclusion I can come to is that they must not really believe that the Judgment day is ‘inevitable.’ I wonder!

“Neither Cold Nor Hot”

It seems that every congregation struggles to achieve a ‘happy medium’ when it comes to the thermostat setting in the church auditorium.  Some are perpetually cold, while others are simultaneously too hot.  One will be shivering and wearing a heavy coat and lap blanket, while another sitting nearby will be employing one of those ‘funeral home fans’ that are invariably located in the pews.

What we hope to do is find a temperature setting that is acceptable to the majority of folks, resulting in worshippers that are “neither cold nor hot.”  But despite our best efforts, everyone must realize that those whose sensitivities are at the extremes of the hot and cold spectrum will still wish for higher or lower settings on the thermostat.  We beg for patience and a longsuffering attitude on the part of everyone.

On the other hand, the spiritual temperature chart is completely different.  We absolutely do not want to find Christians in the in-between, “lukewarm” range.  Do you recall what the Lord said to the Laodiceans?:  “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”  (Revelation 3:15-16)

We fear that there are too many of God’s people today who would be described as “lukewarm.”  These are the ones who want a measure of religion, but not too much.  They want an association with God’s people, but they also want to be accepted by their friends in the world.  They know they should be faithful in attendance, but their secular activities demand a lot of their time.  In short, they want it both ways.  God’s Word says it can’t be done: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

Christian, are you “neither cold nor hot”?  Are you “lukewarm”?  Think!

– by Greg Gwin

The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the defense of my life;
Whom shall I dread?
When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.

For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
And now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.

Lord, the world is completely dark without you. I am lost without you, but with you and your light, I can be fearless.

When stress, anxiety, and the demands of others cause me to shrink back and withdraw from the world, you shine your light and give me strength.

I am confident only in you, but it is with great confidence that I go forward into the battles of life, knowing that you are with me.

The greatest desire of my heart is to be in constant relationship with you, feeling the sense of your presence, giving you adoration and praise both now and forevermore.

When I am afraid, you cover me up and give me courage. You give me what is needed, especially when what is needed is more than I could ever provide for myself. You lift me to heights I cannot reach and protect my soul from destruction.

May I ever praise you, day in and day out, week by week, month by month, and year by year. Yes, even for a lifetime and beyond, Lord, I want to sing your praises!

Amen

Timothy Gunnells

The small print on giant speakers

Is it easy to agree upon societal policies? Just consider our nation’s tensions on a number of hot button issues.

What if a nation were to attempt to conform to an even higher standard then human notions of justice and compassion? What if it sought to function as God’s holy nation, a kingdom of priests? How should such a country handle accidents, crime, property issues, worship and morality situations?

Welcome to the book of the covenant (Exodus 20-23) where God provided Israel with his small print. At Mt. Sinai, God had invited Israel into a relationship with himself. Israel’s leaders having just experienced God’s liberating power through the ten plagues and the dividing of the Red Sea enthusiastically agreed. Who would not want such a powerful God on your side?

Then God essentially said, slow down. Prepare yourselves over a two day period to receive the small print of what it will mean for you to live as my holy nation (Exodus 19:10,11,14,15).

Three days later God’s presence descended upon Mt. Sinai as its mountain peak erupted in fire and thick billows of smoke rose. The ground quaked in the presence of the holy God. Then God’s voice as if on giant speakers began booming his small print. Israel trembled. Can you blame them?

If people are going to be in fellowship with this holy God, they must conform to his holy ways. The first part of God’s small print constitutes what we call the Ten Commandments (Exodus 20). After giving the Ten Commandments God outlined some general societal principles for how a holy nation should behave (Exodus 21-23).

Upon hearing all of God’s directions and agreeing to live according to these covenantal policies (Exodus 24:7), everyone signed on the dotted line. This relationship agreement was ratified by the sacrificial blood of the covenant being sprinkled upon the altar and the people (Exodus 24:6,8; Hebrews 9:17-21).

While we do not live in a political theocracy, we are called to align our lives with God’s holy ways (1 Peter 1:14-16). God has not changed. In order for us to be in fellowship with God, God must make us holy through Christ’s covenantal blood. Furthermore, we are called to live in agreement with God’s ways by avoiding sinful and rebellious attitudes and behaviors.

Understanding what God has done should cause us to break out in praise! Not only has God made us holy, something we could never achieve, God also promises to continue to forgive us as we seek to walk in the light! (Hebrews 10:14-17; 1 Peter 2:9-10). Praise be to God for his grace and mercy.

Barry Newton